Xenoracism is a form of prejudice that resembles racism but is exhibited by members of a racial group towards other members of it, or it is exhibited towards members of an otherwise mostly indistinguishable racial group which may have no phenotypical differences but is perceived as being alien, foreign, other, or culturally inferior. [1] [2] [3]
The term has been coined by race and racism scholar Ambalavaner Sivanandan and expanded on by other scholars like Liz Fekete. [1] [4] Sivanandan defined it in his 2001 article Poverty is a New Black as "xenophobia that bears all marks of the old racism, except that it is not colour coded. It is racism in substance, though xeno in form." [1] [5] [6] Fekete expanded the term to describe Islamophobia in Europe, suggesting that the same phenomenon affects communities that have settled in Europe for decades and have been previously more integrated, but whose members are now seen as foreigners, though scholars are still discussing whether this term should indeed apply to wider context. [1] [4]
The term xenoracism has been used to describe racism experienced by white Eastern European economic migrants in Western Europe at the turn of the 21st century, following the fall of communism and EU enlargement. [1] [2] [7] [4] Among others, this term has been used to describe the discriminatory treatment of Poles in the United Kingdom [5] [7] as well as Romanichal in the United Kingdom [8] or West Africans in Italy. [9] The term has also been used to describe older phenomena, such as the discrimination against Irish people in the United Kingdom. [10] Additionally, it has been suggested that this term is similar to and overlaps with historical and modern anti-semitism and Islamophobia. [1] [11]
Other groups commonly affected, in addition to immigrants, are refugees, asylum seekers, and other displaced people, [3] [12] though some scholars think that racism against such groups may merit a different term. [4]
The concept has also been used in the analysis of the racism in the United States. [13]
Xenophobia is the fear or dislike of anything that is perceived as being foreign or strange. It is an expression that is based on the perception that a conflict exists between an in-group and an out-group and it may manifest itself in suspicion of one group's activities by members of the other group, a desire to eliminate the presence of the group that is the target of suspicion, and fear of losing a national, ethnic, or racial identity.
Islamophobia is the irrational fear of, hostility towards, or hatred against the religion of Islam or Muslims in general. Islamophobia is primarily a form of religious or cultural bigotry; and people who harbour such sentiments often stereotype Muslims as a geopolitical threat or a source of terrorism. Muslims, with diverse ethnic and cultural backgrounds, are often inaccurately portrayed by Islamophobes as a single homogenous racial group.
"Eurabia" is a far-right, anti-Muslim conspiracy theory that posits that globalist entities, led by French and Arab powers, aim to Islamize and Arabize Europe, thereby weakening its existing culture and undermining its previous alliances with the United States and Israel.
The Commonwealth Immigrants Act 1962 was an Act of the Parliament of the United Kingdom. The Act entailed stringent restrictions on the entry of Commonwealth citizens into the United Kingdom. Only those with work permits were permitted entry.
Charles Wade Mills was a Jamaican philosopher who was a professor at Graduate Center, CUNY, and Northwestern University. Born in London, Mills grew up in Jamaica and later became a United States citizen. He was educated at the University of the West Indies and the University of Toronto.
Ambalavaner Sivanandan, commonly referred to as A. Sivanandan or "Siva", was a Sri Lankan Tamil and British novelist, activist and writer, emeritus director of the Institute of Race Relations (IRR), a London-based independent educational charity. His first novel, When Memory Dies, won the 1998 Commonwealth Writers' Prize in the Best First Book category for Europe and South Asia. He left Sri Lanka after the 1958 riots.
Anti-Black racism, also called anti-Black sentiment, anti-Blackness, colourphobia or Negrophobia, is characterised by prejudice, collective hatred, and discrimination or extreme aversion towards people who are racialised as Black people, especially those people from sub-Saharan Africa and its diasporas, as well as a loathing of Black culture worldwide. Such sentiment includes, but is not limited to: the attribution of negative characteristics to Black people; the fear, strong dislike or dehumanization of Black men; and the objectification of Black women.
The Institute of Race Relations (IRR) is a think tank based in the United Kingdom. It was formed in 1958 in order to publish research on race relations worldwide, and in 1972 was transformed into an "anti-racist think tank".
In feminist theory, kyriarchy is a social system or set of connecting social systems built around domination, oppression, and submission. The word was coined by Elisabeth Schüssler Fiorenza in 1992 to describe her theory of interconnected, interacting, and self-extending systems of domination and submission, in which a single individual might be oppressed in some relationships and privileged in others. It is an intersectional extension of the idea of patriarchy beyond gender. Kyriarchy encompasses sexism, racism, ableism, ageism, antisemitism, Islamophobia, anti-Catholicism, homophobia, transphobia, fatphobia, classism, xenophobia, economic injustice, the prison-industrial complex, colonialism, militarism, ethnocentrism, speciesism, linguicism and other forms of dominating hierarchies in which the subordination of one person or group to another is internalized and institutionalized. Whenever the term is taken to encompass topics that were not and could not be addressed by the original theory, the kyriarchic aspects in emerging fields of study such as mononormativity, allonormativity, and chrononormativity are likewise included.
Racism in German history is inextricably linked to the Herero and Namaqua genocide in colonial times. Racism reached its peak during the Nazi regime which eventually led to a program of systematic state-sponsored murder known as The Holocaust. According to reports by the European Commission, milder forms of racism are still present in parts of German society. Currently the racism has been mainly directed towards Asian and African countries by both the state and through the citizens which includes being impolite and trying to interfere in internal matters of African countries by the diplomats.
Ann, Lady Dummett was an English activist, campaigner for racial justice and published author.
Cultural racism is a concept that has been applied to prejudices and discrimination based on cultural differences between ethnic or racial groups. This includes the idea that some cultures are superior to others or in more extreme cases that various cultures are fundamentally incompatible and should not co-exist in the same society or state. In this it differs from biological or scientific racism, which refers to prejudices and discrimination rooted in perceived biological differences between ethnic or racial groups.
Anti-African sentiment, Afroscepticism, or Afrophobia is prejudice, hostility, discrimination, or racism towards people and cultures of Africa and of the African diaspora.
The New English Review is an online monthly magazine of cultural criticism, published from Nashville, Tennessee, since February 2006. Scholars note the magazine to have platformed a range of far-right Islamophobic discourse including conspiracy theories. An eponymous press is run by the same publisher.
Islamophobia is characterized by a hatred against the religion of Islam and those perceived to be following the religion, typically fueled by fear and hatred and sustained through the evolving stereotype of the Muslim identity. It has become increasingly common and widespread throughout the world, in particular since the September 11 attacks in the United States, however it existed in society before this. In Europe, there has been an increase in cultural tensions between national majorities and marginalized Muslim countries, as shown by the results of the 2009 elections in the European Parliament with a large vote toward anti-immigration. Within Italy, there is a large Islamic presence of approximately 1.25 million people, stemming from the widespread migration and settlement that began in the 1970s, in particular from North Africa. The Islamic population of Italy increasingly faces challenges when it comes to their position in society, with the increasing cultural hostility that stems from the growing presence of Islamophobia. Islamophobia has been present within Italy for many years; for example, in the 1920s, Muslims were not permitted to settle in the country due to their religion being viewed as "against common morality." The intensity of Islamophobia in Italy is enhanced by the historical religious structure of the state – which is heavily based on the Catholic Church.
Robert Miles, also known as Bob Miles, is a British sociologist. Miles has worked as a professor of sociology at University of Glasgow and University of North Carolina at Chapel Hill.
Liz Fekete is director of the Institute of Race Relations, where she has worked since 1982. She researches racism, Islamophobia and far-right extremism in Europe. She also speaks to the media on these topics. Fekete was a member of the Campaign Against Racism and Fascism (CARF).
Neda Maghbouleh is an American sociologist, scholar, writer, author, and educator. She is the Canada Research Chair in Migration, Race, and Identity and associate professor of Sociology at the University of Toronto Mississauga.
"Racism against Asians" refers to racist policies, discrimination against, and mistreatment of people of Asian descent by institutions and/or non-Asian people - typically in the Western world or in other countries outside Asia.
A crime of solidarity or offence of solidarity is a concept coined in France by human rights activists in order to fight against organised illegal immigration networks as well as fight against laws that prevent refuge for refugees. The concept has become increasingly popular as a response to the refugee crisis in Europe, the crimes of solidarity are principally seen in France, Italy, Spain and Greece.
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