Yehimilk inscription | |
---|---|
Created | c. 955 BC |
Discovered | before 1931 Byblos, Keserwan-Jbeil, Lebanon |
Present location | Byblos, Keserwan-Jbeil, Lebanon |
The Yehimilk inscription is a Phoenician inscription (KAI 4 or TSSI III 6) published in 1930, [1] [2] currently in the museum of Byblos Castle.
It was published in Maurice Dunand's Fouilles de Byblos (volume I, 1926–1932, numbers 1141, plate XXXI). [3]
It is dated to the 10th century BCE, and contains the earliest known Phoenician reference to Baalshamin. [4]
The inscription reads: [5] [6]
BT
Z
BNY
YḤMLK
MLK
GBL
[This is] the temple that he has built, Yehimilk, king of Byblos.
H’T
ḤWY
KL
MPLT
HBTM
/
’L
It was he who restored all these ruins of temples.
WMPḤRT
’L
GBL
/
QDŠM
and the assembly of the holy gods of Byblos—
YMT
YḤMLK
WŠNTW
/
‘L
GBL
[may these gods prolong] Yehimilk's days and his years over Byblos,
K
MLK
ṢDQ
WMLK
/
YŠR
because [he is] a just king and a righteous king
LPN
’L
GBL
QDŠM
[H’]
before the holy gods of Byblos, he.
Byblos, also known as Jebeil, Jbeil or Jubayl, is an ancient city in the Keserwan-Jbeil Governorate of Lebanon. The area is believed to have been first settled between 8800 and 7000 BC and continuously inhabited since 5000 BC. During its history, Byblos was part of numerous cultures including Egyptian, Phoenician, Assyrian, Persian, Hellenistic, Roman, Genoese, Mamluk and Ottoman. Urbanisation is thought to have begun during the third millennium BC and it developed into a city making it one of the oldest cities in the world. It is a UNESCO World Heritage Site.
The Byblos script, also known as the Byblos syllabary, Pseudo-hieroglyphic script, Proto-Byblian, Proto-Byblic, or Byblic, is an undeciphered writing system, known from ten inscriptions found in Byblos, a coastal city in Lebanon. The inscriptions are engraved on bronze plates and spatulas, and carved in stone. They were excavated by Maurice Dunand, from 1928 to 1932, and published in 1945 in his monograph Byblia Grammata. The inscriptions are conventionally dated to the second millennium BC, probably between the 18th and 15th centuries BC.
Archaeology of Lebanon includes thousands of years of history ranging from Lower Palaeolithic, Phoenician, Roman, Arab, Ottoman, and Crusades periods.
Eshmunazar II was the Phoenician king of Sidon. He was the grandson of Eshmunazar I, and a vassal king of the Persian Achaemenid Empire. Eshmunazar II succeeded his father Tabnit I who ruled for a short time and died before the birth of his son. Tabnit I was succeeded by his sister-wife Amoashtart who ruled alone until Eshmunazar II's birth, and then acted as his regent until the time he would have reached majority. Eshmunazar II died prematurely at the age of 14. He was succeeded by his cousin Bodashtart.
Bodashtart was a Phoenician ruler, who reigned as King of Sidon, the grandson of King Eshmunazar I, and a vassal of the Achaemenid Empire. He succeeded his cousin Eshmunazar II to the throne of Sidon, and scholars believe that he was succeeded by his son and proclaimed heir Yatonmilk.
Maurice Dunand was a prominent French archaeologist specializing in the ancient Near East, who served as director of the Mission Archéologique Française in Lebanon. Dunand excavated Byblos from 1924 to 1975, and published a Byblos syllabary in his monograph Byblia Grammata in 1945. The Neolithic of Lebanon was divided by Dunand into three stages based on the stratified levels of Byblos. From 1963 onwards, Dunand also thoroughly excavated the site of the Temple of Eshmun near Sidon.
The Temple of the Obelisks, also known as the L-shaped Temple and Temple of Resheph was an important Bronze Age temple structure in the World Heritage Site of Byblos. It is considered "perhaps the most spectacular" of the ancient structures of Byblos. It is the best preserved building in the Byblos archaeological site.
The Byblos figurines or Phoenician statuettes are approximately 1,500–2,000 ex-voto statuettes found in ancient Phoenician temples in Lebanon, primarily in Byblos, but also in Kamid al lawz. The statuettes date to the second millennium BC and are made of bronze, silver, or copper alloy. The Byblos figurines are considered to represent the best example of their kind across the Levant.
The Temple of Baalat Gebal was an important Bronze Age temple structure in the World Heritage Site of Byblos. The temple was dedicated to Ba'alat Gebal, the goddess of the city of Byblos, known later to the Greeks as Atargatis. Built in 2800 BCE, it was the largest and most important sanctuary in ancient Byblos, and is considered to be "one of the first monumental structures of the Syro-Palestinian region". Two centuries after the construction of the Temple of Baalat Gebal, the Temple of the Obelisks was built approximately 100m to the east.
The Osorkon Bust, also known as the Eliba'l Inscription is a bust of Egyptian pharaoh Osorkon I, discovered in Byblos in the 19th century. Like the Tabnit sarcophagus from Sidon, it is decorated with two separate and unrelated inscriptions – one in Egyptian hieroglyphics and one in Phoenician script. It was created in the early 10th century BC, and was unearthed c. 1881, very likely in the Temple of Baalat Gebal.
The Masub inscription is a Phoenician inscription found at Khirbet Ma'sub near Al-Bassa/Betzet. The inscription is from 221 BC. It is also known as KAI 19.
Yatonmilk was a Phoenician King of Sidon, and a vassal to the Achaemenid king of kings Darius I.
The Yehawmilk stele, de Clercq stele, or Byblos stele, also known as KAI 10 and CIS I 1, is a Phoenician inscription from c.450 BC found in Byblos at the end of Ernest Renan's Mission de Phénicie. Yehawmilk, king of Byblos, dedicated the stele to the city’s protective goddess Ba'alat Gebal.
The royal necropolis of Byblos is a group of nine Bronze Age underground shaft and chamber tombs housing the sarcophagi of several kings of the city. Byblos is a coastal city in Lebanon, and one of the oldest continuously populated cities in the world. The city established major trade links with Egypt during the Bronze Age, resulting in a heavy Egyptian influence on local culture and funerary practices. The location of ancient Byblos was lost to history, but was rediscovered in the late 19th century by the French biblical scholar and Orientalist Ernest Renan. The remains of the ancient city sat on top of a hill in the immediate vicinity of the modern city of Jbeil. Exploratory trenches and minor digs were undertaken by the French mandate authorities, during which reliefs inscribed with Egyptian hieroglyphs were excavated. The discovery stirred the interest of western scholars, leading to systematic surveys of the site.
The Safatba'al inscription or the Shipitbaal inscription is a Phoenician inscription found in Byblos in 1936, published in 1945.
The Abda sherd graffito is a Phoenician inscription on a two small connecting fragment of a large vase, dating to c. 900 BC.
The Son of Safatba'al inscription is a Phoenician inscription dated to c. 500-475 BCE.
The Batnoam inscription is a Phoenician inscription on a sarcophagus. It is dated to c. 450-425 BCE.
The Byblos bronze spatulas are a number bronze spatulas found in Byblos, two of which were inscribed. One contains a Phoenician inscription and one contains an inscription in the Byblos syllabary.
The Byblos clay cones inscriptions are Phoenician inscriptions on two clay cones discovered around 1950.
{{cite book}}
: External link in |via=
(help)