Ọṣun, is an orisha, a spirit, a deity, or a goddess that reflects one of the manifestations of the Yorùbá Supreme Being in the Ifá oral tradition and Yoruba-based religions of West Africa. She is one of the most popular and venerated Orishas. Oshun is an important river deity among the Yorùbá people. She is the goddess of divinity, femininity, fertility, beauty and love. She is connected to destiny and divination.
Olorun is the ruler of the Heavens in the Yoruba religion. The Supreme God or Supreme Being in the Yoruba pantheon, Olorun is also called Olodumare.
Olokun is an orisha spirit in Yoruba religion. Olokun is believed to be the parent of Aje, the orisha of great wealth and of the bottom of the ocean. Olokun is revered as the ruler of all bodies of water and for the authority over other water deities. Olokun is highly praised for their ability to give great wealth, health, and prosperity to their followers. Communities in both West Africa and the African diaspora view Olokun variously as female, male, or androgynous.
Èṣù is an Òrìṣà/Irúnmọlẹ̀ in the ìṣẹ̀ṣe religion of the Yoruba people. Èṣù is a prominent primordial Divinity who descended from Ìkọ̀lé Ọ̀run, and the Chief Enforcer of natural and divine laws - he is the Deity in charge of law enforcement and orderliness. As the religion has spread around the world, the name of this Orisha has varied in different locations, but the beliefs remain similar.
Orishas are spirits that play a key role in the Yoruba religion of West Africa and several religions of the African diaspora that derive from it, such as Cuban, Dominican and Puerto Rican Santería and Brazilian Candomblé. The preferred spelling varies depending on the language in question: òrìṣà is the spelling in the Yoruba language, orixá in Portuguese, and orisha, oricha, orichá or orixá in Spanish-speaking countries.
Egungun, in the broadest sense is any Yoruba masquerade or masked, costumed figure. More specifically, it is a Yoruba masquerade for ancestor reverence, or the ancestors themselves as a collective force. Eégún is the reduced form of the word egúngún and has the same meaning. There is a misconception that Egun or Eegun is the singular form, or that it represents the ancestors while egúngún is the masquerade or the plural form. This misconception is common in the Americas by Orisa devotees that do not speak Yorùbá language as a vernacular. Egungun is a visible manifestation of the spirits of departed ancestors who periodically revisit the human community for remembrance, celebration, and blessings.
Ifá is a Yoruba religion and system of divination. Its literary corpus is the Odu Ifá. Orunmila is identified as the Grand Priest, as he revealed divinity and prophecy to the world. Babalawos or Iyanifas use either the divining chain known as Opele, or the sacred palm or kola nuts called Ikin, on the wooden divination tray called Opon Ifá.
The Yoruba religion, or Isese, comprises the traditional religious and spiritual concepts and practice of the Yoruba people. Its homeland is in present-day Southwestern Nigeria, which comprises the majority of Oyo, Ogun, Osun, Ondo, Ekiti, Kwara and Lagos States, as well as parts of Kogi state and the adjoining parts of Benin and Togo, commonly known as Yorubaland. It shares some parallels with the Vodun practiced by the neighboring Fon and Ewe peoples to the west and to the religion of the Edo people and Igala people to the east. Yoruba religion is the basis for a number of religions in the New World, notably Santería, Umbanda, Trinidad Orisha, and Candomblé. Yoruba religious beliefs are part of Itàn (history), the total complex of songs, histories, stories, and other cultural concepts which make up the Yoruba society.
The Gẹlẹdẹ spectacle of the Yoruba is a public display by colorful masks which combines art and ritual dance to amuse, educate and inspire worship. Gelede celebrates “Mothers”, a group that includes female ancestors and deities as well as the elderly women of the community, and the power and spiritual capacity these women have in society. Focusing not only on fertility and motherhood but also on correct social behavior within the Yoruba society.
Chief Ògúnwán̄dé "Wán̄dé" Abím̄bọ́lá is a Nigerian academician, a professor of Yoruba language and literature, and a former Vice-Chancellor of the University of Ife. He has also served as the Majority Leader of the Senate of the Federal Republic of Nigeria. Chief Abimbola was installed as Àwísẹ Awo Àgbàyé in 1981 by the Ooni of Ife on the recommendation of a conclave of Babalawos of Yorubaland.
Jacob K. Olupona is a Nigerian American professor at the Harvard Divinity School with a joint appointment as Professor of African and African American Studies in the Faculty of Arts and Sciences at Harvard University.
The Yoruba calendar (Kọ́jọ́dá) is a calendar used by the Yoruba people of southwestern and north central Nigeria and southern Benin. The calendar has a year beginning on the last moon of May or first moon of June of the Gregorian calendar. The new year coincides with the Ifá festival.
The Yoruba people are a West African ethnic group that mainly inhabit parts of Nigeria, Benin, and Togo. The areas of these countries primarily inhabited by the Yoruba are often collectively referred to as Yorubaland. The Yoruba constitute more than 50 million people in Africa, are over a million outside the continent, and bear further representation among members of the African diaspora. The vast majority of the Yoruba population is today within the country of Nigeria, where they make up 21% of the country's population according to CIA estimations, making them one of the largest ethnic groups in Africa. Most Yoruba people speak the Yoruba language, which is the Niger-Congo language with the largest number of native or L1 speakers.
Trinidad Orisha, also known as Shango, is a syncretic religion in Trinidad and Tobago and the Caribbean, originally from West Africa. Trinidad Orisha incorporates elements of Spiritual Baptism, and the closeness between Orisha and Spiritual Baptism has led to use of the term "Shango Baptist" to refer to members of either or both religions. Anthropologist James Houk described Trinidad Orisha as an "Afro-American religious complex", incorporating elements mainly of traditional African religion and Yoruba and incorporates some elements of Christianity, Hinduism, Islam, Buddhism, Judaism, Baháʼí, and Amerindian mythologies.
Ase or ashe is a philosophical concept defined by the Yoruba of Nigeria to represent the power that makes things happen and produces change in the Yoruba religion. It is believed to be given by Olodumare to everything — gods, ancestors, spirits, humans, animals, plants, rocks, rivers, and voiced words such as songs, prayers, praises, curses, or even everyday conversation. Existence, according to Yoruba thought, is dependent upon it.
The Olojo Festival is an ancient festival celebrated annually in Ife, Osun State, Nigeria. It is one of the popular festivals in the Yoruba land, and was once described by Oba Adeyeye Enitan Ogunwusi as a festival that celebrates the Black race all over the world. The Yoruba word 'Olojo' means 'The Day Of The First Dawn' that describes the grateful heart of man towards God's creation and the existence of Human. The Olojo Festival is a culture festival in the calendar of the Ile-Ife, Osun State which is located in the Southwestern part of Nigeria. It is the celebration of the remembrance of “Ogun”, god of Iron, who is believed to be the first son of Oduduwa, progenitor of the Yoruba people. The festival is held annually in October. It is one of the biggest festival on the culture calendar of lle-Ife.
Iyalawo is a term in the Lucumi religion that literally means Mother of Mysteries or Mother of Wisdom. Some adherents use the term "Mamalawo," which is a partially African diaspora version of the Lucumi term, Iyaláwo and Yeyelawo are two more versions of mother of mysteries. Ìyánífá is a Yoruba word that can be translated as Mother (Ìyá) has or of (ní) Ifá or Mother in Ifá & is the Yoruba title for Mother of mysteries & the female equivalent of a Babalawo.
Ifáyẹmi Ọ̀ṣundàgbónu Elebuibon is a Yoruba and Nigerian writer, poet, author, linguist, and a world-famous Ifa priest. His plays and films have received worldwide acclamation for his pursuit of the preservation of Yoruba culture and heritage. He also serves as a traveling lecturer in several institutions including at the department of African language and literature at the Obafemi Awolowo University and Black Studies at the San Francisco State University and at the Wajumbe Cultural Institution in California.
Skin of the Sea is a 2021 young adult fantasy novel by Nigerian Welsh writer Natasha Bowen. Bowen's debut novel follows Simi, a mami wata who travels across sea and land in search of the Supreme Creator after breaking a law that threatens the existence of all mami wata.
