Description
Relating its fundamental cultural role in local vigilantism and community policing in Ogu societies, Zangbeto is a term in Gun language which means "Men of the night" or "Night-watchmen".
The Zangbeto takes on a covering made from an intricate mass of tiny strands of hay, raffia, or other threadlike materials, which are sometimes dyed in very colourful hues. They are able to fall into a trance which, according to tradition, enables their bodies to be inhabited by spirits who possess special knowledge of the actions of people. However, Ogu legend tells that there are no humans under the costume, only spirits of the night.
In Ogu culture, the Zangbetos are the traditional security guards or policemen of their communities. They are said to form a secret society which can only be strictly attended by Zangbeto or voodoo worshipers and devotees. Zangbeto is deemed to have spiritistic and magical abilities, such as swallowing splinters of glass without coming to any harm and scaring away even witches. In a trance, the Zangbeto are said to evoke a power that inhabited the earth long before the appearance of man and provide a source of wisdom and continuity for the Ogu people.
Elaborate festivals built around the Zangbeto are held regularly in different Ogu communities across West Africa. The popular ones are those that hold in Porto-Novo, Benin Republic and in Ajido, Lagos, Nigeria. These festivals comprise colourful displays, electrifying performances, and magic by the man inside the Zangbeto.
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The Gun people, also rendered Ogũ, Ogun and Egun, is an ethnic group located majorly in Lagos and Ogun State in southwestern Nigeria, and Ouémé Department in the southeast of the Republic of Benin, who speak the Gun language. The Ogu account for about 15% of the indigenous population of Lagos State and 6% of the total population of the Republic of Benin.
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Chief Theophilus Olabode Avoseh, known as T. Ola Avoseh, was a local historian, writer and chief of Badagry, Lagos. He wrote several booklets and pamphlets in the English and Yoruba languages on aspects of the history and culture of Badagry and Epe towns in Lagos, Nigeria.
