Yemen is one of the oldest centers of civilization in the Near East. Its relatively fertile land and adequate rainfall in a moister climate helped sustain a stable population, a feature recognized by the ancient Greek geographer Ptolemy, who described Yemen as Eudaimon Arabia, meaning "Fertile Arabia" or "Happy Arabia". The South Arabian alphabet was developed at latest between the 12th century BC and the 6th century AD, when Yemen was successively dominated by six civilizations that controlled the lucrative spice trade: Ma'in, Qataban, Hadhramaut, Awsan, Saba, and Himyar. With the 630 AD arrival of Islam, Yemen became part of the wider Muslim world, where it has remained.
Isa Boletini was an Albanian revolutionary commander and politician and rilindas from Kosovo.
Yemen, officially the Republic of Yemen, is a country in West Asia. Located in southern Arabia, it borders Saudi Arabia to the north, Oman to the northeast, the Red Sea to the west, and the Indian Ocean to the south, sharing maritime borders with Eritrea, Djibouti and Somalia across the Horn of Africa. Covering roughly 455,000 square kilometres, with a coastline of approximately 2,000 kilometres, Yemen is the second largest country on the Arabian Peninsula. Sanaa is its constitutional capital and largest city. Yemen's estimated population is 34.7 million, mostly Arab Muslims. It is a member of the Arab League, the United Nations, the Non-Aligned Movement and the Organisation of Islamic Cooperation.
Sectarianism is a debated concept. Some scholars and journalists define it as pre-existing fixed communal categories in society, and use it to explain political, cultural, or religious conflicts between groups. Others conceive of sectarianism as a set of social practices where daily life is organized on the basis of communal norms and rules that individuals strategically use and transcend. This definition highlights the co-constitutive aspect of sectarianism and people's agency, as opposed to understanding sectarianism as being fixed and incompatible communal boundaries.
The Sayfo, also known as the Seyfo or the Assyrian genocide, was the mass murder and deportation of Assyrian/Syriac Christians in southeastern Anatolia and Persia's Azerbaijan province by Ottoman forces and some Kurdish tribes during World War I.
The dissolution of the Ottoman Empire (1908–1922) was a period of history of the Ottoman Empire beginning with the Young Turk Revolution and ultimately ending with the empire's dissolution and the founding of the modern state of Turkey.
The 31 March incident was a political crisis within the Ottoman Empire in April 1909, during the Second Constitutional Era. The incident broke out during the night of 30–31 Mart 1325 in Rumi calendar, thus named after 31 March where March is the equivalent to Rumi month Mart. Occurring soon after the 1908 Young Turk Revolution, in which the Committee of Union and Progress (CUP) had successfully restored the Constitution and ended the absolute rule of Sultan Abdul Hamid II, it is sometimes referred to as an attempted countercoup or counterrevolution. It consisted of a general uprising against the CUP within Istanbul, largely led by reactionary groups, particularly Islamists opposed to the secularising influence of the CUP and supporters of absolutism, although liberal opponents of the CUP within the Liberty Party also played a lesser role. The crisis ended after eleven days, when troops loyal to the CUP restored order in Istanbul and deposed Abdul Hamid.
The Battle of Dervenakia was the Greek victory over the Ottoman forces on 6–8 August 1822, an important event in the Greek War of Independence.
Najda ibn Amir al-Hanafi was the head of a breakaway Kharijite state in central and eastern Arabia between 685 and his death at the hands of his own partisans. His emergence formed part of the Second Muslim Civil War and the faction he led stood in opposition to the Umayyad Caliphate, which controlled Syria and Egypt, and the caliphate of Abd Allah ibn al-Zubayr, which controlled the Hejaz and Iraq.
Ihsan Nuri, also known as Ihsan Nuri Pasha, 1892 or 1893, Bitlis – 25 March 1976, Tehran) was a Kurdish soldier and politician, former officer of the Ottoman and Turkish Army, and one of the leaders of the Ararat rebellion as the generalissimo of the Kurdish National Forces.
The Second Egyptian–Ottoman War lasted from 1839 until 1841 and was fought mainly in Syria. It has sometimes been referred to as the Syrian War or Second Syrian War.
The Idrisid Emirate of Asir was a state located in the Arabian Peninsula. The Emirate was in the geographical region of Asir and Jizan, in what is now southwestern Saudi Arabia, and extending to Hodeidah, northwest of Yemen.
The Albanian revolt of 1910 was a reaction to the new centralization policies of the Young Turk Ottoman government in Albania. It was the first of a series of major uprisings. Rebels were supported by the Kingdom of Serbia. New taxes levied in the early months of 1910 led to Isa Boletini's activity to convince Albanian leaders who had already been involved in a 1909 uprising to try another revolt against the Ottoman Empire. The Albanian attacks on the Ottomans in Priştine and Ferizovik, the killing of the Ottoman commander in İpek, and the insurgents' blocking of the railway to Skopje at the Kaçanik Pass led to the Ottoman government's declaration of martial law in the area.
The Yemen Eyalet was an eyalet (province) of the Ottoman Empire. Although formally an integral part of the empire, the far-flung province was notoriously difficult to administer, and was often lawless. During the early 17th century, the Eyalet was entirely lost to the Zaidi-ruled Qasimid State, only to be recovered by the Ottomans two centuries later. The Yemen Eyalet was reorganized in 1849, upon Ottoman takeover of much of Greater Yemen territories. In 1872, most of it became Yemen Vilayet after a land reform in the empire.
The Hauran Druze Rebellion was a violent Druze uprising against Ottoman authority in the Syrian province, which erupted in 1909. The rebellion was led by the al-Atrash family, in an aim to gain independence, but ended in brutal suppression of the Druze, significant depopulation of the Hauran region and execution of the Druze leaders.
Mahmud Barzanji revolts were a series of armed uprisings by Kurdish Sheykh Mahmud Barzanji against the Iraqi authority in newly conquered British Mesopotamia and later the British Mandate in Iraq. Following his first insurrection in May 1919, Sheykh Mahmud was imprisoned and eventually exiled to India for a one-year period. When returning, he was once again appointed a governor, but shortly revolted again declaring himself as the ruler of the Kingdom of Kurdistan. The Kingdom of Kurdistan lasted from September 1922 – July 1924. With British forces greatly exceeding his in ammunition and training, the defeat finally subdued the region to central British Iraqi rule in 1924. Sheykh Mahmud retreated into mountains, and eventually reached terms with the independent Kingdom of Iraq in 1932, over his return from the underground. Sheykh Mahmud revolts are considered the first chapter of the modern Iraqi–Kurdish conflict.
The Yemeni–Ottoman conflicts were a series of conflicts between the Ottoman Empire and Zaidi tribes in Upper Yemen, which began in 1538 and ended with the signing of the Treaty of Daan on 9 October 1911.
The Zaraniq rebellion was an armed conflict in the lower Tihamah between the Mutawakkilite Kingdom of Yemen and the rebellious Zaraniq tribe that took place from 1925 to 1929. It has been referred to as a revolt, a civil war, as well as various other terms. It began in late 1925, and near the end of that year the Zaraniq would win a major battle against the Yemeni government. Over the next 2 years, large-scale fighting stagnated, with the only fighting taking place in the form of occasional raids. The rebels received arms supplies from Britain through the Ghulaifiqa port. By 1928, the rebels controlled an area stretching from Mansuriyah to Zabid. In June 1928, the Kingdom of Hejaz and Nejd sent 500 troops to aid the rebels. In October 1928, the Yemeni government dispatched an army to quell the rebellion, under the command of Sayf al-Islam Ahmad. Sayf marched from Sana'a to Bajil. At Bajil, he gave out that he intended to attack the Zaraniq capital of Bayt al-Faqih. However, this was merely a feint: Sayf instead attacked and captured the important rebel port of al-Ta'if. Despite the fall of al-Ta'if, rebel fortunes would see a temporary resurgence: A second army marching from al-Mukha was surprised and routed by the rebels. Bayt al-Faqih also resisted Sayf's attacks for most of 1929. These successes convinced the leader of the Zaraniq, Ahmed el Fiteini, to submit an appeal to the League of Nations for formal recognition as an independent state. However, the government's superior firepower would prove to be an insurmountable problem for the rebels, and in early October 1929 Bayt al-Faqih fell to the government and the Zaraniq surrendered, ending the rebellion.
Amanullah loyalism was a series of early 20th century movements in the Kingdom of Afghanistan to restore Amanullah Khan as king of Afghanistan after he was deposed in January 1929 during the Afghan Civil War. Loyalists were sometimes referred to as Amanite. Loyalists tried to achieve this in various ways, including armed rebellions, political parties, colluding with foreign powers and assassinations. These movements petered out by the late 1940s. Amanullah died in exile in 1960 in Zürich, Switzerland, without ever regaining control, except a brief period of control in southern Afghanistan in the 1929 Afghan Civil War.
Ottoman Empire 