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Zionism is a nationalist movement that emerged in the 19th century to enable the establishment of a homeland for the Jewish people in Palestine, a region roughly corresponding to the Land of Israel in Jewish tradition. Following the establishment of the modern state of Israel, Zionism became an ideology that supports "the development and protection of the State of Israel".
Max Isidor Bodenheimer was a lawyer and one of the main figures in German Zionism. An associate of Theodor Herzl, he was the first president of the Zionist Federation of Germany and one of the founders of the Jewish National Fund. After his flight in 1933 from Nazi Germany, and a short sojourn in Holland, he settled in Palestine in 1935.
The Zionist Congress was established in 1897 by Theodor Herzl as the supreme organ of the Zionist Organization (ZO) and its legislative authority. In 1960 the names were changed to World Zionist Congress and World Zionist Organization (WZO), respectively. The World Zionist Organization elects the officers and decides on the policies of the WZO and the Jewish Agency, including "determining the allocation of funds." The first Zionist Congress was held in Basel, Switzerland in 1897. Any Jew over age 18 who belongs to a Zionist association is eligible to vote, and the number of elected delegates to the Congress is 500. 38% of the delegates are allocated to Israel, 29% to the United States of America, and 33% to the remainder of the countries of the Diaspora. In addition there are about 100 delegates which are appointed by International Organizations affiliated with WZO.
The Zionist Organization of America (ZOA) is an American nonprofit pro-Israel organization. Founded in 1897, as the Federation of American Zionists, it was the first official Zionist organization in the United States. Early in the 20th century, it was the primary representative of American Jews to the World Zionist Organization, espousing primarily Political Zionism.
From the founding of political Zionism in the 1890s, Haredi Jewish leaders voiced objections to its secular orientation, and before the establishment of the State of Israel, the vast majority of Haredi Jews were opposed to Zionism, like early Reform Judaism, but with distinct reasoning. This was chiefly due to the concern that secular nationalism would redefine the Jewish nation from a religious community based in their alliance to God for whom adherence to religious laws were “the essence of the nation’s task, purpose, and right to exists,” to an ethnic group like any other as well as the view that it was forbidden for the Jews to re-constitute Jewish rule in the Land of Israel before the arrival of the Messiah. Those rabbis who did support Jewish resettlement in Palestine in the late 19th century had no intention to conquer Palestine and declare its independence from the rule of the Ottoman Turks, and some preferred that only observant Jews be allowed to settle there.
The First Zionist Congress was the inaugural congress of the Zionist Organization (ZO) held in the Stadtcasino Basel in the city of Basel on August 29–31, 1897. Two hundred and eight delegates and 26 press correspondents attended the event. It was convened and chaired by Theodor Herzl, the founder of the modern Zionism movement. The Congress formulated a Zionist platform, known as the Basel program, and founded the Zionist Organization. It also adopted the Hatikvah as its anthem.
As an organized nationalist movement, Zionism is generally considered to have been founded by Theodor Herzl in 1897. However, the history of Zionism began earlier and is intertwined with Jewish history and Judaism. The organizations of Hovevei Zion, held as the forerunners of modern Zionist ideals, were responsible for the creation of 20 Jewish towns in Palestine between 1870 and 1897.
The intercommunal conflict in Mandatory Palestine was the civil, political and armed struggle between Palestinian Arabs and Jewish Yishuv during the British rule in Mandatory Palestine, beginning from the violent spillover of the Franco-Syrian War in 1920 and until the onset of the 1948 Arab–Israeli War. The conflict shifted from sectarian clashes in the 1920s and early 1930s to an armed Arab Rebellion against British rule in 1936, armed Jewish Revolt primarily against the British in mid-1940s and finally open war in November 1947 between Arabs and Jews.
The Basel Program was the first manifesto of the Zionist movement, drafted between 27 and 30 August 1897 and adopted unanimously at the First Zionist Congress in Basel, Switzerland on 30 August 1897.
Isaac Landman was an American Reform rabbi, author and anti-Zionist activist. He was editor of the ten volume Universal Jewish Encyclopedia.
Anti-Zionism is opposition to Zionism. Although anti-Zionism is a heterogeneous phenomenon, all its proponents agree that the creation of the modern State of Israel, and the movement to create a sovereign Jewish state in the region of Palestine—the biblical Land of Israel—was flawed or unjust in some way.
Mordecai Ehrenpreis was a Hebrew author, publisher and Zionist activist. From 1914 until his death he served as chief rabbi of Stockholm.
The Armée Juive, was a Zionist resistance movement in Nazi occupied Vichy France during World War II which was created during January 1942 in Toulouse. It was established and led by Abraham Polonski and his wife Eugénie, the socialist Lucien Lublin, Russian poet David Knout, and his wife Ariadna Scriabina.
The Land of Israel is the traditional Jewish name for an area of the Southern Levant. Related biblical, religious and historical English terms include the Land of Canaan, the Promised Land, the Holy Land, and Palestine. The definitions of the limits of this territory vary between passages in the Hebrew Bible, with specific mentions in Genesis 15, Exodus 23, Numbers 34 and Ezekiel 47. Nine times elsewhere in the Bible, the settled land is referred as "from Dan to Beersheba", and three times it is referred as "from the entrance of Hamath unto the brook of Egypt".
Post-Zionism refers to the opinions of some Israelis, diaspora Jews and others, particularly in academia, that Zionism fulfilled its ideological mission with the formation of the modern State of Israel in 1948, and that Zionist ideology should therefore be considered at an end. The Jewish right also use the term to refer to the Israeli Left in light of the Oslo Accords of 1993 and 1995. Some critics associate post-Zionism with anti-Zionism; proponents strenuously deny this association.
Labor Zionism or socialist Zionism refers to the left-wing, socialist variation of Zionism. For many years, it was the most significant tendency among Zionists and Zionist organizations, and was seen as the Zionist sector of the historic Jewish labour movements of Eastern Europe and Central Europe, eventually developing local units in most countries with sizable Jewish populations. Unlike the "political Zionist" tendency founded by Theodor Herzl and advocated by Chaim Weizmann, Labor Zionists did not believe that a Jewish state would be created by simply appealing to the international community or to powerful nations such as the United Kingdom, Germany, or the former Ottoman Empire. Rather, they believed that a Jewish state could only be created through the efforts of the Jewish working class making aliyah to the Land of Israel and raising a country through the creation of a Labor Jewish society with rural kibbutzim and moshavim, and an urban Jewish Proletariat.
Iraqi Jews in Israel, also known as the Bavlim, are immigrants and descendants of the immigrants of the Iraqi Jewish communities, who now reside within the state of Israel. They number around 450,000.
Judisk Tidskrift was a cultural and political Jewish journal which was published in Stockholm, Sweden, in the period 1928–1966. Judisk Krönika and the journal had high readership levels among the Jewish origin Swedes during the 1940s and 1950s.
Zionist antisemitism is the phenomenon in which individuals, groups, or governments support the Zionist movement and the State of Israel while simultaneously holding antisemitic views about Jews. In some cases, Zionism may be promoted for explicitly antisemitic reasons. The prevalence of antisemitism has been widely noted within the Christian Zionist movement, whose adherents may hold antisemitic beliefs about Jews while also supporting Zionism for eschatological reasons. Antisemitic right-wing nationalists, particularly in Europe and the United States, sometimes support the Zionist movement because they wish for Jews to be expelled, or for Jews to emigrate to Israel, or because they view Israel as a supremacist ethno-state to be admired and held up as a model for their own countries.
Cahiers du Bétar was a monthly Zionist magazine which was published in Tunis, Tunisia, between 1938 and 1946. Its title was a reference to the revisionist Zionist youth movement, Bétar. The subtitle of the magazine was Organe mensuel d’éducation Juive.
References
- 1 2 3 Hershel Edelheit; Abraham J. Edelheit (2000). History of Zionism: A Handbook and Dictionary. London; New York: Routledge. p. 468. ISBN 978-0-429-70103-0.
- 1 2 Morton Narrowe (1981). "Zionism in Sweden". Nordisk Judaistik/Scandinavian Jewish Studies. 3 (2): 20. doi: 10.30752/nj.69364 .
- ↑ Morton Herman Narrowe (1990). Zionism in Sweden, its beginnings until the end of World War I (PhD thesis). The Jewish Theological Seminary of America. ProQuest 303876964.
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