Editor | Helen Schucman, Bill Thetford, Kenneth Wapnick |
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Author | There is no author attributed to ACIM, although it was "scribed" by Helen Schucman |
Country | United States |
Subject | Spiritual transformation |
Publisher | 1976 (New York: Viking: The Foundation for Inner Peace) 2007 (The Foundation for Inner Peace, 3rd ed.) |
Media type | Print (hardback and paperback) |
Pages | 1333 |
ISBN | 978-1-883360-24-5 |
OCLC | 190860865 |
Part of a series on the |
Paranormal |
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New Age beliefs |
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Doctrines |
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A Course in Miracles (also referred to as ACIM or the Course) is a 1976 book by Helen Schucman. The underlying premise is that the greatest "miracle" is the act of simply gaining a full "awareness of love's presence" in a person's life. [1] Schucman said that the book had been dictated to her, word for word, via a process of "inner dictation" from Jesus Christ. [2] [3] The book is considered to have borrowed from New Age movement writings. [4] [5]
ACIM consists of three sections: "Text", "Workbook for Students", and "Manual for Teachers". Written from 1965 to 1972, some distribution occurred via photocopies before a hardcover edition was published in 1976 by the Foundation for Inner Peace. [6] The copyright and trademarks, which had been held by two foundations, were revoked in 2004 [6] after lengthy litigation because the earliest versions had been circulated without a copyright notice. [7] [8]
Throughout the 1980s, annual sales of the book steadily increased each year; however, the largest growth in sales occurred in 1992 after Marianne Williamson discussed the book on The Oprah Winfrey Show , [6] with more than two million volumes sold. [6] The book has been called everything from "New Age psychobabble" [9] to "a Satanic seduction" [6] to "The New Age Bible". [10] According to Olav Hammer, the psychiatrist and author Gerald G. Jampolsky was among the most effective promoters of ACIM. Jampolsky's first book, Love is Letting Go of Fear, which is based on the principles of ACIM, was published in 1979 and, after being endorsed on Johnny Carson's show, went on to sell over three million copies by 1990. [11]
A Course in Miracles was written as a collaborative venture between Schucman and William ("Bill") Thetford. In 1958, Schucman began her professional career at Columbia-Presbyterian Medical Center in New York City as Thetford's research associate. [12] [13] In 1965, at a time when their weekly office meetings had become so contentious that they both dreaded them, Thetford suggested to Schucman that "[t]here must be another way". [14] Schucman believed that this interaction acted as a stimulus, triggering a series of inner experiences that were understood by her as visions, dreams, and heightened imagery, along with an "inner voice" which she identified as Jesus (although the ACIM text itself never explicitly claims that the voice she hears speaking is the voice of Jesus). [15] [16] She said that on October 21, 1965, an "inner voice" told her: "This is a Course in Miracles, please take notes."
Schucman said that the writing made her very uncomfortable, though it never seriously occurred to her to stop. [17] The next day, she explained the events of her "note-taking" to Thetford. To her surprise, Thetford encouraged her to continue the process. He also offered to assist her in typing out her notes as she read them to him. The process continued the next day and repeated itself regularly for many years. In 1972, the writing of the three main sections of ACIM was completed, with some additional minor writing coming after that point. [18]
For copyright purposes, US courts determined that the author of the text was Schucman, not Jesus. [19] Kenneth Wapnick believed that Schucman did not channel Jesus, but was describing her "own mental experience of divine 'love'". [19]
Since it went on sale in 1976, the text has been translated into 27 languages. [20] The book is distributed globally, spawning a range of organized groups. [21]
Wapnick said that "if the Bible were considered literally true, then (from a Biblical literalist's viewpoint) the Course would have to be viewed as demonically inspired". [22] He also declared "I often taught in the context of the Bible, even though it is obvious to serious students of A Course in Miracles that it and the Bible are fundamentally incompatible." [19] "Course-teachers Robert Perry, Greg Mackie, and Allen Watson" disagreed about that. [19] Though a friend of Schucman, Thetford, and Wapnick, Catholic priest Benedict Groeschel criticized ACIM and related organizations. Finding some elements of ACIM to be "severe and potentially dangerous distortions of Christian theology", he wrote that it is "a good example of a false revelation" [23] and that it has "become a spiritual menace to many". [24] The evangelical editor Elliot Miller says that Christian terminology employed in ACIM is "thoroughly redefined" to resemble New Age teachings. Other Christian critics say that ACIM is "intensely anti-biblical" and incompatible with Christianity, blurring the distinction between creator and created and forcefully supporting the occult and New Age worldview. [4]
Olav Hammer locates A Course in Miracles in the tradition of channeled works from those of Madam Blavatsky through to the works of Rudolf Steiner [15] and notes the close parallels between Christian Science and the teachings of the Course. [25] Hammer called it "gnosticizing beliefs". [26] In "'Knowledge is Truth': A Course in Miracles as Neo-Gnostic Scripture" in Gnosis: Journal of Gnostic Studies , Simon J. Joseph outlines the relationship between the Course and Gnostic thinking. [19] Daren Kemp also considers ACIM to be neo-Gnostic and agrees with Hammer that it is a channeled text. [16] The course has been viewed as a way which "integrates a psychological world view with a universal spiritual perspective" and linked to transpersonal psychology. [27]
Joseph declared:
Consequently, new manuscript discoveries, lost gospels, and new “scriptural” revelations represent an effective way of subverting the traditional picture of early Christian origins and destabilizing traditional Christian authority by redefining the cultural boundaries of Christianity in contemporary culture. [...] Since the Course’s redefinition of terms is so offensive to its critics, [...] the Gospel narrative that the Course subverts and redefines is the suffering, death, and crucifixion of Jesus. [19]
— Simon J. Joseph
The Skeptic's Dictionary describes ACIM as "a minor industry" that is overly commercialized and characterizes it as "Christianity improved". Robert T. Carroll wrote that the teachings are not original but are culled from "various sources, east, and west". He adds that it has gained increased popularity as New Age spirituality writer Marianne Williamson promoted a variant. [5]
Two works have been described as extensions of A Course in Miracles, Gary Renard's 2003 The Disappearance of the Universe and Marianne Williamson's A Return to Love published in 1992. [6] [28] [29] [30] The Disappearance of the Universe, published in 2003 by Fearless Books, was republished by Hay House in 2004. [31] Publishers Weekly reported that Renard's examination of A Course in Miracles influenced his book. [32]
Gnosticism is a collection of religious ideas and systems that coalesced in the late 1st century AD among Jewish and early Christian sects. These various groups emphasized personal spiritual knowledge (gnosis) above the proto-orthodox teachings, traditions, and authority of religious institutions.
Irenaeus was a Greek bishop noted for his role in guiding and expanding Christian communities in the southern regions of present-day France and, more widely, for the development of Christian theology by combating heterodox or Gnostic interpretations of Scripture as heresy and defining proto-orthodoxy. Originating from Smyrna, he had seen and heard the preaching of Polycarp, who in turn was said to have heard John the Evangelist, and thus was the last-known living connection with the Apostles.
Rudolf Joseph Lorenz Steiner was an Austrian occultist, social reformer, architect, esotericist, and claimed clairvoyant. Steiner gained initial recognition at the end of the nineteenth century as a literary critic and published works including The Philosophy of Freedom. At the beginning of the twentieth century he founded an esoteric spiritual movement, anthroposophy, with roots in German idealist philosophy and theosophy. His teachings are influenced by Christian Gnosticism. Many of his ideas are pseudoscientific. He was also prone to pseudohistory.
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In Islam, Jesus is believed to be the penultimate prophet and messenger of God and the Messiah sent to guide the Children of Israel with a book called the Injīl.
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The Infancy Gospel of Thomas is an apocrypha gospel about the childhood of Jesus. The scholarly consensus dates it to the mid-to-late second century. The Infancy Gospel of Thomas is generally considered to be Gnostic in origin because of references in letters to a "Gospel of Thomas", but it is unclear whether those letters refer to the Infancy Gospel or the Gospel of Thomas, a sayings gospel discovered near Nag Hammadi, Egypt in 1945.
Helen Cohn Schucman was an American clinical psychologist and research psychologist. She was a professor of medical psychology at Columbia University in New York from 1958 until her retirement in 1976. Schucman is best known for having "scribed" with the help of colleague William Thetford the book A Course in Miracles, the contents of which she claimed had been given to her by an inner voice she identified as Jesus. However, at her request, her role as its "writer" was not revealed to the general public until after her death.
Elaine Pagels, née Hiesey, is an American historian of religion. She is the Harrington Spear Paine Professor of Religion at Princeton University. Pagels has conducted extensive research into early Christianity and Gnosticism.
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The Apocryphon of John, also called the Secret Book of John or the Secret Revelation of John, is a 2nd-century Sethian Gnostic Christian pseudepigraphical text attributed to John the Apostle. It is one of the texts addressed by Irenaeus in his Against Heresies, placing its composition before 180 AD. It is presented as describing Jesus appearing and giving secret knowledge (gnosis) to his disciple John. The author describes it as having occurred after Jesus had "gone back to the place from which he came".
The Acts of Andrew, is a Christian apocryphal work describing acts and miracles of Andrew the Apostle. It is alluded to in a Coptic 3rd-century work titled the Manichaean Psalm Book, so it must have been composed prior to that century. By the 4th century, the stories told in the book were considered apocryphal, and the book was relegated to the New Testament apocrypha.
The Epistle of the Apostles is a work of New Testament apocrypha. Despite its name, it is more a gospel or an apocalypse than an epistle. The work takes the form of an open letter purportedly from the remaining eleven apostles describing key events of the life of Jesus, followed by a dialogue between the resurrected Jesus and the apostles where Jesus reveals apocalyptic secrets of reality and the future. It is 51 chapters long. The epistle was likely written in the 2nd century CE in Koine Greek, but was lost for many centuries. A partial Coptic language manuscript was discovered in 1895, a more complete Ethiopic language manuscript was published in 1913, and a full Coptic-Ethiopic-German edition was published in 1919.
Endeavor Academy, founded in 1992 as the New Christian Church of Full Endeavor, was a community of students of Charles Buell Anderson, which focused primarily on the teachings found in the book A Course in Miracles. Anderson's teachings also incorporate elements from the New Testament, and from other various spiritual and religious leaders. The community lists itself as an "international school of enlightenment", and also as a seminary.
William Thetford was an American psychologist, medical psychologist and professor. He is best known for his collaboration with Helen Schucman in typing the original manuscript and being on the editing team for A Course in Miracles (ACIM), a self-study curriculum in spiritual psychology. He died in 1988, aged 65, in Tiburon, California, after having made his involvement with the ACIM material and its study the most central focus of his life.
The Da Vinci Code, a popular suspense novel by Dan Brown, generated criticism and controversy after its publication in 2003. Many of the complaints centered on the book's speculations and misrepresentations of core aspects of Christianity and the history of the Catholic Church. Additional criticisms were directed toward the book's inaccurate descriptions of European art, history, architecture, and geography.
A Return to Love: Reflections on the Principles of A Course in Miracles (1992) is the first book by Marianne Williamson, and concerns the 1976 book A Course in Miracles by Helen Schucman. A Return to Love was a New York Times Best seller.
Benedict Joseph Groeschel, C.F.R. was an American Franciscan friar, Catholic priest, retreat master, author, psychologist, activist, and television host. He hosted the television talk program Sunday Night Prime on the Eternal Word Television Network, as well as several serial religious specials.
Traditionally in Christianity, orthodoxy and heresy have been viewed in relation to the "orthodoxy" as an authentic lineage of tradition. Other forms of Christianity were viewed as deviant streams of thought and therefore "heterodox", or heretical. This view was challenged by the publication of Walter Bauer's Rechtgläubigkeit und Ketzerei im ältesten Christentum in 1934. Bauer endeavored to rethink Early Christianity historically, independent from the views of the current church. He stated that the 2nd-century church was very diverse and included many "heretical" groups that had an equal claim to apostolic tradition. Bauer interpreted the struggle between the orthodox and heterodox to be the "mainstream" Church of Rome struggling to attain dominance. He presented Edessa and Egypt as places where the "orthodoxy" of Rome had little influence during the 2nd century. As he saw it, the theological thought of the "Orient" at the time would later be labeled "heresy". The response by modern scholars has been mixed. Some scholars clearly support Bauer's conclusions and others express concerns about his "attacking [of] orthodox sources with inquisitional zeal and exploiting to a nearly absurd extent the argument from silence." However, modern scholars have critiqued and updated Bauer's model.
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a course in miracles christian criticism.
A Course in Miracles is said to have been channeled from a discarnate entity perceived as Jesus but never explicitly named as such in the ensuing text.