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"A Dream" is a poem by English poet William Blake. The poem was first published in 1789 as part of Blake's collection of poems entitled Songs of Innocence .
Songs of Innocence is a collection of 19 illustrated poems published in 1789. [2] According to scholar Donald A. Dike, the collection does not “describe an absolute state of being or fashion an autonomous truth.” Rather, he says the poems are resistant, being “consciously against something and trying to see their way through something.” [3]
Songs of Innocence was followed by Blake's Songs of Experience in 1794. The two collections were published together under the title Songs of Innocence and of Experience , showing the "two contrary states of the human soul.” [2]
Once a dream did weave a shade,
O'er my Angel-guarded bed,
That an Emmet lost it's way
Where on grass methought I lay.
Troubled wilderd and forlorn
Dark benighted travel-worn,
Over many a tangled spray
All heart-broke I heard her say.
O my children! do they cry
Do they hear their father sigh.
Now they look abroad to see,
Now return and weep for me.
Pitying I dropp'd a tear:
But I saw a glow-worm near:
Who replied. What wailing wight
Calls the watchman of the night.
I am set to light the ground,
While the beetle goes his round:
Follow now the beetles hum,
Little wanderer hie thee home. [5]
In this poem, Blake portrays the concepts of the return to innocence from experience. No wonder the artist thought first of including it in “Songs of Experience” at first, finally deciding to move it back to “Songs of Innocence” (according to the Blake Digital Text Project). The theme of the child who is lost and later found is also present in the character of the Emmet (ant) who is given the privilege of capitalisation to show its personification; also in the ant's children, and even maybe in the narrator's person. There is a strong presence of the natural world, very much admired by Blake, and his means toward mysticism, notably in contrast with Wordsworth's “’atheistic’ love of nature” (Kazin 35). Also, the concept of guidance and protection appears through the text in different forms, as a means to return to a lost innocence.
Isabelle Keller-Privat describes “A Dream” as a piece that, like other Songs of Innocence poems, “emphasizes the interconnections between the actors, the voices and the rhythms that give the poem its coherence and harmony.” [6] This coherence and harmony give the poem its sense of innocence. The world of this poem is portrayed as friendly and the characters are helpful. Yet a hint of experience can also be felt in “A Dream” through the emmet's fear of its surroundings and its tired, damaged appearance. The emmet has experienced hardship and separation beyond the innocence of the dream.
Dike writes that, by putting the dream's concerns into the world of an insect, Blake extends the “usual limits of sympathy.” [3] Resolution is found for the emmet through cooperation with the other characters of the dream. According to Dike, this introduces the theme that everyone is imperfect and needs help because the emmet requires the assistance of the narrator's sympathy, the glow-worm's rescue, and the beetle's guidance. [3]
Harriet Kramer Linkin explores the inverted maternity plot present in "A Dream." In many of the poems in Songs of Innocence, Blake portrays mothers as nurturing and protective. However, as Linkin writes, in "A Dream" the "inversion of a popular narrative of idealized maternity pointedly suggests that the domestic ideology is nothing more than a fantasy of Generation." [7] Rather than a father returning to his waiting wife and children, the mother is the one returning to her husband and children at home. This maternity plot in "A Dream" follows a trend of absent mothers in other Songs of Innocence poems. According to Linkin, Blake "attends to the problematic institution of a domestic ideology that restructures the middle-class family." [7]
"The Chimney Sweeper" is the title of a poem by William Blake, published in two parts in Songs of Innocence in 1789 and Songs of Experience in 1794. The poem "The Chimney Sweeper" is set against the dark background of child labour that was prominent in England in the late 18th and 19th centuries. At the age of four and five, boys were sold to clean chimneys, due to their small size. These children were oppressed and had a diminutive existence that was socially accepted at the time. Children in this field of work were often unfed and poorly clothed. In most cases, these children died from either falling through the chimneys or from lung damage and other horrible diseases from breathing in the soot. In the earlier poem, a young chimney sweeper recounts a dream by one of his fellows, in which an angel rescues the boys from coffins and takes them to a sunny meadow; in the later poem, an apparently adult speaker encounters a child chimney sweeper abandoned in the snow while his parents are at church or possibly even suffered death where church is referring to being with God.
"The Echoing Green" is a poem by William Blake published in Songs of Innocence in 1789. The poem talks about merry sounds and images which accompany the children playing outdoors. Then, an old man happily remembers when he enjoyed playing with his friends during his own childhood. The last stanza depicts the little ones being weary when the sun has descended and going to their mother to rest after playing many games.
The Book of Thel is a poem by William Blake, dated 1789 and probably composed in the period 1788 to 1790. It is illustrated by his own plates, and compared to his later prophetic books is relatively short and easier to understand. The metre is a fourteen-syllable line. It was preceded by Tiriel, which Blake left in manuscript. A few lines from Tiriel were incorporated into The Book of Thel. Most of the poem is in unrhymed verse.
The Spectre is one aspect of the fourfold nature of the human psyche along with Humanity, Emanation and Shadow that William Blake used to explore his spiritual mythology throughout his poetry and art. As one of Blake's elements of the psyche, Spectre takes on symbolic meaning when referred to throughout his poems. According to professor Joseph Hogan, "Spectre functions to define individuals from others [...] When it is separated [from Emanation], it is reason, trying to define everything in terms of unchanging essences." Thus, according to Samuel Foster Damon, Spectre epitomizes "Reason separated from humanity" and "Self-centered selfhood" or, as Alexander S. Gourlay puts it, Spectre is "characterized by self-defensive rationalization".
"London" is a poem by William Blake, published in Songs of Experience in 1794. It is one of the few poems in Songs of Experience that does not have a corresponding poem in Songs of Innocence. Blake lived in London so writes of it as a resident rather than a visitor. The poems reference the "Two Contrary States of the Human Soul". The "Songs of Innocence" section contains poems which reference love, childhood and nature. Critics have suggested that the poems illustrate the effects of modernity on people and nature, through the discussion of dangerous industrial conditions, child labour, prostitution and poverty.
In the mythological writings of William Blake, Los is the fallen form of Urthona, one of the four Zoas, and the embodiment of human creativity and inspiration. He is referred to as the "eternal prophet" and creates the visionary city of Golgonooza. Los is regularly described as a smith, beating with his hammer on a forge, which is metaphorically connected to the beating of the human heart. The bellows of his forge are the human lungs. Los's emanation, Enitharmon, represents spiritual beauty and embodies pity, but at the same time creates the spatial aspect of the fallen world, weaving bodies for men and creating sexual strife through her insistence upon chastity. In the Book of Urizen (1794), Los and Enitharmon have a child, Orc, who is the embodiment of the spirit of revolution. The name Los is, by common critical acceptance, an anagram of Sol, the Latin word for "sun". Los is also the plural form of El, an ancient Hebrew deity. Such innovations are common in many of Blake's prophetic poems.
Holy Thursday is a poem by William Blake, from his 1789 book of poems Songs of Innocence.
"Holy Thursday" is a poem by William Blake, first published in Songs of Innocence and Experience in 1794. This poem, unlike its companion poem in "Songs of Innocence" (1789), focuses more on society as a whole than on the ceremony held in London.
Earth's Answer is a poem by William Blake within his larger collection called Songs of Innocence and of Experience. It is the response to the previous poem in The Songs of Experience-- Introduction . In the Introduction, the bard asks the Earth to wake up and claim ownership. In this poem, the feminine Earth responds.
"The Lilly" is a poem written by the English poet William Blake. It was published as part of his collection Songs of Experience in 1794.
The Little Vagabond is a 1794 poem by English poet William Blake in his collection Songs of Innocence and of Experience. His collection, Songs of Innocence, was originally published alone, in 1789. The scholar Robert Gleckner says that the poem is a form of transformation of the boy in the poem "The School Boy", from Songs of Innocence.
"Infant Joy" is a poem written by the English poet William Blake. It was first published as part of his collection Songs of Innocence in 1789 and is the counterpart to "Infant Sorrow", which was published at a later date in Songs of Experience in 1794.
"The Shepherd" is a poem from William Blake's Songs of Innocence (1789). This collection of songs was published individually four times before it was combined with the Songs of Experience for 12 editions which created the joint collection Songs of Innocence and of Experience (1794). Blake produced all of the illuminated printings himself beginning in 1789. Each publication of the songs has the plates in a different order, and sixteen other plates were published posthumously.
There is No Natural Religion is a series of philosophical aphorisms by William Blake, written in 1788. Following on from his initial experiments with relief etching in the non-textual The Approach of Doom (1787), All Religions are One and There is No Natural Religion represent Blake's first successful attempt to combine image and text via relief etching, and are thus the earliest of his illuminated manuscripts. As such, they serve as a significant milestone in Blake's career; as Peter Ackroyd points out, "his newly invented form now changed the nature of his expression. It had enlarged his range; with relief etching, the words inscribed like those of God upon the tables of law, Blake could acquire a new role."
The Voice of the Ancient Bard is a poem written by the English poet William Blake. It was published as part of his collection Songs of Innocence in 1789, but later moved to Songs of Experience, the second part of the larger collection Songs of Innocence and of Experience, 1794.
"Night" is a poem in the illuminated 1789 collection Songs of Innocence by William Blake, later incorporated into the larger compilation Songs of Innocence and of Experience. "Night" speaks about the coming of evil when darkness arrives, as angels protect and keep the sheep from the impending dangers.
"The Little Boy Found" is a poem by William Blake first published in the collection Songs of Innocence in 1789. Songs of Innocence was printed using illuminated printing, a style Blake created. By integrating the images with the poems the reader was better able to understand the meaning behind each of Blake's poems.
"The Little Boy Lost" is a simple lyric poem written by William Blake. This poem is part of a larger work titled Songs of Innocence which was published in the year 1789. "The Little Boy Lost" is a prelude to "The Little Boy Found".
"Laughing Song" is a poem published in 1789 by the English poet William Blake. This poem is one of nineteen in Blake's collection Songs of Innocence.
"The School Boy" is a 1789 poem by William Blake and published as a part of his poetry collection entitled Songs of Experience. These poems were later added with Blake's Songs of Innocence to create the entire collection entitled "Songs of Innocence and of Experience Shewing the Two Contrary States of the Human Soul". This collection included poems such as "The Tyger", "The Little Boy Lost", "Infant Joy" and "The Shepherd". These poems are illustrated with colorful artwork created by Blake first in 1789. The first printing in 1789 consisted of sixteen copies. None of the copies of Songs of Innocence are exactly alike as some of them are incomplete or were colored in posthumously "in imitation of" other copies.
The full text of A Dream at Wikisource