Agathon of Scetis

Last updated

Agathon of Egypt
Bornc. 4th century
Egypt
Residence Scetes
Diedc. 435 AD
Egypt
Venerated in Eastern Orthodox Church, Oriental Orthodox Churches, Catholic Church
Feast March 2 (Greek calendar Jan 8)
Influences Poemen

Abba Agathon was an Egyptian Orthodox Christian monk and saint who lived around the 4th century in Scetis, Lower Egypt and was known for his meekness and discernment. [1] He was a disciple of Abba Lot and Abba Poemen and a contemporary of notable Desert Fathers Amun, Macarius, Joseph and Peter. [1] [2] He is venerated as a saint in the Orthodox Church on March 2. [3] [4] Agathon was one of the Desert Fathers. [1]

Contents

Life

Abba Agathon was trained in the Thebaid by Abba Poemen when he was a young man. According to the Sayings of the Desert Fathers , he was highly regarded by Poemen, who called him "Abba" (father) even though Agathon was still young. [1] He was known for his exceptional meekness, accounting himself the most sinful of all men. [5] He was a disciple of Abba Lot. [5] [2]

Abba Agathon lived in Scetis with Alexander and Zoilus, who were later disciples of Arsenius. He moved after the destruction of Scetis and lived near Troe (Τρώη / Τροία) close to the Nile with his disciple Abraham. [1] It was said of Abba Agathon that he often travelled taking nothing but his knife for making wicker-baskets. He, even in old age, provided everything he needed for himself by manual labor. [1] The abba is said to have even lived for three consecutive years with a stone in his mouth to help himself learn silence and abstinence from speech. [1] [2]

At his death, Abba Agathon remained for three days with his eyes open. The brothers asked him where he was, and he replied saying that he was at the Judgement Seat of God. When his disciples asked him if he was afraid, he said, "Until this moment, I have done my utmost to keep the commandments of God; but I am a man; how should I know if my deeds are acceptable to God?" When they questioned him more, he said, "Truly the judgement of God is not that of man." [1] Dorotheus of Gaza twice quotes the final words of Abba Agathon in his exhortations to his monks. [6]

Abba Agathon died c. 435 AD. [5]

Sayings

Notable stories

Once certain monks came to Abba Agathon to test him, falsely accusing him of being a fornicator, a speaker of nonsense, a proud man, and a heretic. He accepted all their accusations as true except for their assertion that he was a heretic. Amazed by his humility, they left edified. [1]

Abba Agathon once admonished a brother monk for desiring to take a single discarded green pea on the roadside. He told this monk to never take anything that wasn't his. [1] Likewise, a brother once came to him with a piece of nitre from a tree he found on the road. The abba admonished him also and commanded him to return that which he had taken. [1]

Abba Agathon charged his disciples to sell their good in the market for the first price that the buyer asked for. Similarly, they would buy goods at the first price presented to them rather than negotiating. [1]

Once Abba Agathon encountered a sick man on the road to the market. He took him to a cell and paid for his rent for four months until the sick man was well again. [1]

Another time Abba Agathon saw a paralytic on the roadside. The man asked to be carried to the market, and thus the abba did. Upon request from the man, the abba used all of the proceeds from his sale at the market to buy such and such things for the man. When they had finished, he brought him back to where found him as he had asked. Suddenly, the man spoke to Abba Agathon telling him that he had divine virtues, and disappeared. Alas, it was not a paralytic, but and angel who had come to test him. [1]

In The Prologue of Ohrid the story is related of how a monk complimented Abba Agathon of a small knife that he used to cut brushwood. Upon hearing the compliment, the abba immediately gave the monk the knife as a gift. [3]

Troparion (Tone 8)

A troparion (tone 8) dedicated to Agathon:

By a flood of tears you made the desert fertile,
and your longing for God brought forth fruits in abundance.
By the radiance of miracles you illumined the whole universe!
O our holy father Agathon, pray to Christ our God to save our souls! [4]

Verse

A verse dedicated to Agathon:

With cheerfulness and peace of heart, Agathon in solitude remembered his death. [7]

See also

Related Research Articles

<span class="mw-page-title-main">Anthony the Great</span> Egyptian Christian monk and hermit (died 356)

Anthony the Great was a Christian monk from Egypt, revered since his death as a saint. He is distinguished from other saints named Anthony, such as Anthony of Padua, by various epithets: Anthony of Egypt, Anthony the Abbot, Anthony of the Desert, Anthony the Anchorite, Anthony the Hermit, and Anthony of Thebes. For his importance among the Desert Fathers and to all later Christian monasticism, he is also known as the Father of All Monks. His feast day is celebrated on 17 January among the Eastern Orthodox and Catholic churches and on Tobi 22 in the Coptic calendar.

<span class="mw-page-title-main">Moses the Black</span> Monk, priest and martyr in Egypt

Moses the Black, also known as Moses the Strong, Moses the Abyssinian, Moses the Robber, and Moses the Ethiopian, was an ascetic monk and priest in Egypt in the fourth century AD, and a Desert Father. He is highly venerated in the Eastern Orthodox Church and the Oriental Orthodox Church. According to stories about him, he converted from a life of crime to one of asceticism. He is mentioned in Sozomen's Ecclesiastical History, written about 70 years after Moses's death.

<span class="mw-page-title-main">Desert Fathers</span> Early Christian hermits, ascetics, and monks, third century AD

The Desert Fathers or Desert Monks were early Christian hermits and ascetics, who lived primarily in the Scetes desert of the Roman province of Egypt, beginning around the third century AD. The Apophthegmata Patrum is a collection of the wisdom of some of the early desert monks and nuns, in print as Sayings of the Desert Fathers. The first Desert Father was Paul of Thebes, and the most well known was Anthony the Great, who moved to the desert in AD 270–271 and became known as both the father and founder of desert monasticism. By the time Anthony had died in AD 356, thousands of monks and nuns had been drawn to living in the desert following Anthony's example, leading his biographer, Athanasius of Alexandria, to write that "the desert had become a city." The Desert Fathers had a major influence on the development of Christianity.

<span class="mw-page-title-main">Skete</span> Type of monastic settlement

A skete ( ) is a monastic community in Eastern Christianity that allows relative isolation for monks, but also allows for communal services and the safety of shared resources and protection. It is one of four types of early monastic orders, along with the eremitic, lavritic and coenobitic, that became popular during the early formation of the Christian Church.

Samuel the Confessor is a Coptic Orthodox saint, venerated in all Oriental Orthodox Churches. He is most famous for his torture at the hands of the Chalcedonian Byzantines, for his witness of the Arab invasion of Egypt, and for having built the monastery that carries his name in Mount Qalamoun. He carries the label "confessor" because he endured torture for his Christian faith, but was not a martyr.

<span class="mw-page-title-main">Arsenius the Great</span> Desert Father

Arsenius the Deacon, sometimes known as Arsenius of Scetis and Turah, Arsenius the Roman or Arsenius the Great, was a Roman imperial tutor who became an anchorite in Egypt, one of the most highly regarded of the Desert Fathers, whose teachings were greatly influential on the development of asceticism and the contemplative life.

<span class="mw-page-title-main">Wadi El Natrun</span> Geographic depression in Beheira, Egypt

Wadi El Natrun is a depression in northern Egypt that is located 23 m (75 ft) below sea level and 38 m (125 ft) below the Nile River level. The valley contains several alkaline lakes, natron-rich salt deposits, salt marshes and freshwater marshes.

<i>Sayings of the Desert Fathers</i> Stories and sayings attributed to the Desert Fathers and Desert Mothers

The Sayings of the Desert Fathers is the name given to various textual collections consisting of stories and sayings attributed to the Desert Fathers and Desert Mothers from approximately the 5th century AD.

<span class="mw-page-title-main">Poemen</span> 5th-century Christian mystic and saint

Abba Poemen the Great was a Christian monk and early Desert Father who is the most quoted Abba (Father) in the Apophthegmata Patrum. Abba Poemen was quoted most often for his gift as a spiritual guide, reflected in the name "Poemen" ("Shepherd"), rather than for his asceticism. He is considered a saint in Eastern Christianity. His feast day is August 27 in the Julian calendar.

Amma (Mother) Sarah of the Desert was one of the early Desert Mothers who is known to us today through the collected Sayings of the Desert Fathers and of the Holy Women Ascetics. She was a hermit and followed a life dedicated to strict asceticism for some sixty years.

<span class="mw-page-title-main">Desert Mothers</span> Early Christian ascetics, 3rd–5th centuries AD

Desert Mothers is a neologism, coined in feminist theology as an analogy to Desert Fathers, for the ammas or female Christian ascetics living in the desert of Egypt, Palestine, and Syria in the 4th and 5th centuries AD. They typically lived in the monastic communities that began forming during that time, though sometimes they lived as hermits. Monastic communities acted collectively with limited outside relations with lay people. Some ascetics chose to venture into isolated locations to restrict relations with others, deepen spiritual connection, and other ascetic purposes. Other women from that era who influenced the early ascetic or monastic tradition while living outside the desert are also described as Desert Mothers.

<span class="mw-page-title-main">Pishoy</span> Egyptian desert father

Bishoy of Scetis, known in the Coptic Orthodox Church of Alexandria as the Star of the Desert and the Beloved of our Good Savior, was a Coptic Desert Father. He is said to have seen Jesus, and been bodily preserved to the present day via incorruptibility at the Monastery of Saint Bishoy in the Nitrian Desert, Egypt. He is venerated by the Oriental Orthodox Churches and the Eastern Orthodox Churches, and is known in the latter under the Greek version of his name, Paisios.

The Asceticon by Abba Isaiah of Scetis is a diverse anthology of essays by an Egyptian Christian monk who left Scetis around 450 AD.

Isaiah the Solitary, also known as Isaiah of Gaza, Isaias or Isaiah the Solitary, Abba Isaiah, or possibly also Isaiah of Scetis, was a Christian ascetic and monastic writer known from the Sayings of the Desert Fathers and various Palestinian Miaphysite sources. He is canonized as a saint by the Coptic Orthodox Church, with his feast day on the 11th day of the month Abib (Epip) in the Coptic calendar.

Saint Pior was an Egyptian monk and hermit in the desert of Scetis, one of the Desert Fathers, and a disciple of Anthony the Great. He lived to a great age. His feast day is 17 June.


AbbaAnoub, also known as Anoub of Scetis or Anoubius, was an Egyptian Eastern Orthodox Christian Saint, ascetic and anchorite who lived during the 4th and 5th centuries in Scetis, Lower Egypt. Abba Anoub is mentioned in the Sayings of the Desert Fathers, also called the Apophthegmata or the Gerontikon. Saint Nikolaj Velimirović says, "Anoubius was one of the great Egyptian monks." Abba Anoub was one of the Desert Fathers.

AbbaLot was an Egyptian Orthodox Christian monk and saint who lived around the 4th and 5th centuries in a monastery near Arsinoe (Al-Fayoum), lower Egypt, by a marshy lake. Abba Lot "...directed many brethren on the path to salvation." He was one of the Desert Fathers.

AbbaOr of Nitria was an Egyptian Orthodox Christian ascetic who lived around the 4th century AD in Egypt in Dalga, Nitria, the Thebaid, and in the deserts around Shaina. He is one of the lesser-known Desert Fathers, but is nevertheless regarded as one of the "chief among monks," being, "a man who stood out among many of the fathers." He is associated with Theodore and Sisoes the Great. According to Jerome, at one point during his life, Or was the father of "one thousand [cenobitic] monks" in the Egyptian Desert. Or died c. 390.

Euprepius of Egypt was an Egyptian Orthodox Christian monk, ascetic, and saint who lived around the 4th century. All of his recorded sayings exist in the Sayings of the Desert Fathers, and little else is known about him.

References

  1. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 Ward, Benedicta (1984). The sayings of the Desert Fathers: the alphabetical collection. Kalamazoo, MI: Cistercian Publications. ISBN   0-87907-959-2.
  2. 1 2 3 Vivian, Tim. "Department of Philosophy & Religious Studies California State University Bakersfeld" . Retrieved April 6, 2022.
  3. 1 2 Velimirović, Nikolaj. The prologue of Ohrid : lives of saints, hymns, reflections and homilies for every day of the year. OCLC   944525984.
  4. 1 2 "Venerable Agathon of Egypt - Troparion & Kontakion". www.oca.org. Retrieved 2022-04-06.
  5. 1 2 3 "Venerable Agathon of Egypt". www.oca.org. Retrieved 2022-04-07.
  6. "The Coptic encyclopedia, volume 1".
  7. John. "Life and Sayings of Holy Abba Agathon of Egypt" . Retrieved 2022-04-07.