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The Akilam one is the first among the seventeen parts of Akilathirattu Ammanai, the religious book of Ayyavazhi. This section includes the Kappu, the first part; it tells of the Detchanam, and describes the political and sociological situation in the early world.
The word, Kappu, in Tamil means "the act of the author taking refuge in the Almighty before writing a book". Almost all the ancient works in Tamil begin with Kappu. In this case, however, the Kappu on the one hand functions as an act of the author taking refuge, and on the other hand, reveals the personal liberation of each and every life in the Universe. In this section the author says that, because of the coming of the Kaliyan, God incarnates the Santror to save and rule the universe under One Word, and I am he who heard which God says about that.
This part provides a summary, in a grand style, of all the events of the Akilam from the beginning of the Universe to the end. It gives a little more information about the Vaikunda Avatharam. This part also includes the spread of God in the mind of the author before writing, and also Adiyeduttharulal (the act of giving the first verse of Akilam, by God to the author).
This is the part in which Akilam narrates briefly the benefits of it in a religious way. It says that one who hears its reading will attain Ultimate Completeness, and one who abuses it will be sentenced to Hell.
According to Akilathirattu, Santror took birth in this world before the Kali Yukam in Detchanam, and so this Detchanam is the Land of the earliest civilization of Human Beings. In this part, the novelty, sociology, and theology of the civilization were deeply narrated.
This part tells about the way in which Chozhan (not to be confused with later Cholas), the king of Detchanam, rules his country at an early age, and so suggests the path by which a king should rule his country.
This part tells about the thought of people about the Almighty and about their religious harmony during that age, and tells the way by which one should be divinized.
This part of the book tells us about the moral character of the people, and also their way of life in harmony with nature, particularly women.
This part describes the caste system in the early days. It says that although there were several castes, it was merely a classification; the people of different castes lived as one caste without antipathy.
The very first yukam (which is pronounced yugam in Tamil, and which means "aeon") was called Neetiya Yukam. During this time, divine, human, and all other virtues flourished without hindrance. The human race lived united as a family, without distinctions of caste, and were not subjected to uliyams (pronounced oozhiyam, and meaning slavery or severe labour). They did not fear demons, and there was perfect harmony among the creatures of the Earth, as well as among those who lived in the Fourteen Worlds. In this yukam, the king was righteous and did not oppress his people through taxes or other means.
During this peaceful time, Kroni was born. Kroni, who is analogous to Satan in the Christian tradition, is viewed as a primordial personification of evil. Though Kroni is said to have been born with multitudinous limbs, each the size of a mountain, he nevertheless assumes different forms in different yukams: for example, as Ravana or Duroyodhana. In opposition, Vishnu also incarnates in different yukam with different Avatars, for example Rama or Krishna.
In order to quell the ravenous hunger in his stomach, Kroni drank all of the waters of the sea. With these waters being insufficient, he swallowed Kailayam, the abode of Sivan (Shiva), then proceeded to devour the entire universe. Mayon, residing with Isvaran (another name for Shiva) in Kailayam, escaped to undertake tavam ( tapas, meaning "austerity") to receive permission from Isvaran to destroy Kroni. Isvaran granted this permission, but made Mayon aware of the necessity to appear in different forms in the successive six Yukams in order to destroy the Six Fragments of Kroni. Following this advice, Mayon sliced Kroni into six fragments, and saved the universe. The first yukam thus came to an end.
According to Ayyavazhi mythology, in the second yukam, called Chathura Yukam, one of the six Pieces of Kroni was formed as a creature called Kuntomasali in the shape and size of a mammoth leech, and when it disturbed the tavam of those in Thavalokam, Mayon destroyed it by catching it in a hook.
After the two Yukams are completed, Devas requested of Sivan that as they did not find anyone claiming boons in the previous Yukams, so in the following Yukams, the Asuras should be created with the capability of thinking and looking smart, and they should claim boons, and so live prosperously.
In the ensuing Netu Yukam, according to Ayyavazhi mythology, another fragment of Kroni was created into two wicked persons called Thillaimallalan and Mallosivahanan. They ruled over the people most wickedly, by extracting Uliyam and Iraikal (taxes) from them. When it became unbearable, the Thevarkal (celestial beings) complained to Isvaran, who in turn, commissioned Mayon to carry out the destruction of the wicked rulers, which he later did.
This part tells about the fourth aeon, called Kretha Yukam. The third fragment of Kroni was, once again, made into two siblings called Suraparppan and Sinkamuka Suran, and they were given responsibility to rule the earth. The wicked rulers began to crush the Thevarkal, who once again reported it to Mayon.
Ayyavazhi is a Hindu denomination that originated in South India during the 19th century.
Akilathirattu Ammanai, also called Thiru Edu, is the main religious text of the Tamil belief system Ayyavazhi. The title is often abbreviated to Akilam or Akilathirattu.
Kroni is a figure in Ayyavazhi mythology. He is the primordial manifestation of evil, and manifests in various forms of evil, such as Ravana and Duryodhana, in different ages or yugas. To counteract and destroy the evil of Kroni's manifestations, Mayon incarnates as Avatars such as Rama and Krishna. He seems to be more evil than the demon Kali of the Mahabharata and Kalki Purana sharing similarities with Lucifer.
Ayyavazhi mythology is the mythology of the South Indian religious faith known as Ayyavazhi, which is officially considered a Hindu sect. The main source of Ayyavazhi mythology is the Ayyavazhi scripture, Akilathirattu Ammanai, and its supplement, Arul Nool. The Akilathirattu Ammanai is a recitation by Mayon to his consort Lakshmi. It is divided into three sections: Early Avatars, incarnational events and post-incarnational events.
According to the Ayyavazhi sect of hinduism, Thretha Yukam was the fifth of the Eight Yukams. In this aeon Isvaran created the fourth piece of the primordial Kroni as a Ten-headed mighty warrior, as per the request of Mayon, naming him as Ravanan, with ten heads as ten mountains.
Dharma Yukam is the state of absolute bliss as per Ayyavazhi mythology. Dharma Yukam is described in the Akilam seventeen in Akilathirattu Ammanai. It is related to Dharmic moksha and to Abrahamic heaven.
In the literature of Hinduism, Vinchai are proclamations and instructions to the newly born child Vaikundar, by his father Lord Narayana, also known as Vishnu, one of the three godheads in Akilathirattu Ammanai, the source of Ayyavazhi mythology. Three such Vichais took place during the period of Vaikundar; the first in Thiruchendur, immediately after his incarnation; the venue second and third Vinchais are in Muttapathi (sea), one by one between his incarnational activities.
According to Akilathirattu Ammanai the holy text of Ayyavazhi the present universe has eight aeons and we are in the seventh aeon, Kali Yukam.
The Santror are the seven boys who were brought to life by using the seven seeds from seven upper worlds, by Thirumal, to the Seven Virgins through their instrumentality, according to Ayyavazhi mythology. It also represents their descendants. According to Akilathirattu Ammanai, it additionally represents one who lives with Dignity.
The following outline is provided as an overview and topic guide to Ayyavazhi:
Ayyavazhi rituals are the religious practices prevalent among the followers of Ayyavazhi. Most of them are connected with Akilam and Arul Nool and a few, though not associated with the holy books, are practiced for over a century right from the beginning of Ayyavazhi. Some practices are unique for Pathis and some others are common for all worship centres.
Ayyavazhi theology is the theology of a South Indian religious Faith and officially a sect of Hinduism known as Ayyavazhi. Several fundamental theological beliefs distinguish the Ayyavazhi tradition from Hinduism.
According to the Ayyavazhi religious sect of Hinduism, the Ayyavazhi Trinity is the incarnation of God in the current stage of world development. Lord Vaikundar, the Incarnation, is the combination of the Ultimate God, Trimurti and Narayana. In Akilam immediately after the Incarnation of Vaikundar, he was viewed simultaneously as the Ultimate God, Narayana, and as son of Narayana. As per the earlier deed Narayana had to destroy Kaliyan, but due to the boons that kaliyan claimed Narayana has destroy him in form of Pantaram. And as per the promise made by Kaliyan, he would only be destroyed, if he give torture to any Pantaram. To overcome all these, such a unique way of Incarnation was planned.
Akilam Two is the second among the seventeen parts of Akilathirattu Ammanai, the holy scripture of Ayyavazhi. This parts includes the whole of the Thretha Yukam and a few events of the Dwapara Yukam, such as creation of bodies of the god-heads and subjects of the yukam.
Akilam four is the fourth section of Akilathirattu Ammanai, the primary scripture of Ayyavazhi. This section narrates the prosperous life of Santror after their marriage with the daughters of King Nirupathi. It also describes the birth of Kaliyan, his cruel activities and its impact in the world.
Akilam Five is the fifth section of Akilam, which is the primary scripture of Ayyavazhi. It narrates the cruel reign of Kaliyan, the death of two Santror and the subsequent curse given to Kali. It also hints about the start of the Kalineesan dynasty that tortured Vaikundar.
As Kalimayai captured the king of Thiruvitankur and began to rule over the people as their king, Thirumal came to Thiruvananthapuram according to Ayyavazhi mythology. This falls under Akilam five in Akilathirattu Ammanai.
Neetham (Tamil:நீதம்) are the primary virtues to be followed according to the Akilathirattu the holy text of Ayyavazhi. They are found in Akilam one, which is the first section of the Akilathirattu Ammanai, and in the middle of the meta-narrative events of the eight yugas. This shows that the society, its people, and the ruling king once lived in absolute harmony with nature, placing the power of God in all their works, deeds, and activities during early ages.
The Akilathirattu Ammanai the scripture of Ayyavazhi teaches Dharma on two different perspectives. One in sociology as charity and truth and another under spirituality to attain the stage of Oneness, unified into Lord Vaikundar. This state of ultimate oneness is called as Dharma Yukam or Dharma Pathi. Akilam also says that, Dharma is the only living wheel. The sociological way is asked to be followed by every one to attain the spiritual state of Dharma.
The ethics of Ayyavazhi are found scattered throughout the primary scripture, Akilathirattu Ammanai. They are also integrated with the meta-narrative mythography. However, regarding ethics, Arul Nool is considered as an accumulation and prophecy of the core concepts found in Akilathirattu. In Akilathirattu, the ethical abstracts are pointed out as "told by God" at several places at different situations to lesser god-heads, devas, saints etc. when asked by them.
| Religiosity |  | |
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| Ayyavazhi rituals | ||
| Main teachings | ||
| Mythology | ||
| Mythical events | ||
| Mythical figures | ||
| Yukams | ||
| Festivals and celebrations | ||
| Scripture | ||
| Akilathirattu | ||
| Arul Nool | ||
