The veneration of the dead, including one's ancestors, is based on love and respect for the deceased. In some cultures, it is related to beliefs that the dead have a continued existence, and may possess the ability to influence the fortune of the living. Some groups venerate their direct, familial ancestors. Certain religious groups, in particular the Eastern Orthodox Churches and the Catholic Church, venerate saints as intercessors with God; the latter also believes in prayer for departed souls in Purgatory. Other religious groups, however, consider veneration of the dead to be idolatry and a sin.
Spirit possession is an unusual or an altered state of consciousness and associated behaviors which are purportedly caused by the control of a human body by spirits, ghosts, demons, or gods. The concept of spirit possession exists in many cultures and religions, including Buddhism, Christianity, Haitian Vodou, Dominican Vodou, Hinduism, Islam, Wicca, and Southeast Asian, African, and Native American traditions. Depending on the cultural context in which it is found, possession may be considered voluntary or involuntary and may be considered to have beneficial or detrimental effects on the host.
Traditional healers of Southern Africa are practitioners of traditional African medicine in Southern Africa. They fulfill different social and political roles in the community like divination, healing physical, emotional, and spiritual illnesses directing birth or death rituals, finding lost cattle, protecting warriors, counteracting witchcraft and narrating the history, cosmology, and concepts of their tradition.
Ubuntu is a Nguni Bantu term meaning "humanity". It is sometimes translated as "I am because we are", or "humanity towards others". In Xhosa, the latter term is used, but is often meant in a more philosophical sense to mean "the belief in a universal bond of sharing that connects all humanity".
Tsonga or Xitsonga as an endonym, is a Bantu language spoken by the Tsonga people of southern Africa. It is mutually intelligible with Tswa and Ronga and the name "Tsonga" is often used as a cover term for all three, also sometimes referred to as Tswa-Ronga. The Xitsonga language has been standardised for both academic and home use. Tsonga is an official language of South Africa, and under the name "Shangani" it is recognised as an official language in the Constitution of Zimbabwe. All Tswa-Ronga languages are recognised in Mozambique. It is not official in Eswatini.
The Swazi or Swati are a Bantu ethnic group native to Southern Africa, inhabiting Eswatini, a sovereign kingdom in Southern Africa. EmaSwati are part of the Nguni-language speaking peoples whose origins can be traced through archaeology to East Africa where similar traditions, beliefs and cultural practices are found.
The Tsonga people are a Bantu ethnic group primarily native to Southern Mozambique and South Africa. They speak Xitsonga, a Southern Bantu language. A very small number of Tsonga people are also found in Zimbabwe and Northern Eswatini. The Tsonga people of South Africa share some history with the Tsonga people of Southern Mozambique, and have similar cultural practices, but differ in the dialects spoken.
The Ndau are an ethnic group which inhabits the areas in south-eastern Zimbabwe in the districts of Chipinge and Chimanimani in which they are natives. They are also found in parts of Bikita, in the Zambezi valley, in central Mozambique all the way to the coast and in central Malawi. The name "Ndau" is a derivation from the people's traditional salutation "Ndau wee!" in greetings and other social settings. When the Ngoni observed this, they called them the Ndau people, the name itself meaning the land, the place or the country in their language. Some suggestions are that the name is derived from the Nguni words "Amading'indawo" which means "those looking for a place" as this is what the Gaza Nguni called them and the name then evolved to Ndau. This is erroneous as the natives are described in detail to have already been occupying parts of Zimbabwe and Mozambique in 1500s by Joao dos Santos. The five largest Ndau groups are the Magova; the Mashanga; the Vatomboti, the Madanda and the Teve. Ancient Ndau People met with the Khoi/San during the first trade with the Arabs at Mapungumbwe and its attributed to the Kalanga people not Ndau. They traded with Arabs with “Mpalu” “Njeti” and “Vukotlo’’ these are the red, white and blue coloured cloths together with golden beads. Ndau people traded traditional herbs, spiritual powers, animal skins and bones.
The Shona people are a Bantu ethnic group native to Southern Africa, primarily living in Zimbabwe where they form the majority of the population, as well as Mozambique, South Africa, and a worldwide diaspora. There are five major Shona language/dialect clusters: Karanga, Zezuru, Korekore, Manyika, and Ndau.
Phuthi (Síphùthì) is a Nguni Bantu language spoken in southern Lesotho and areas in South Africa adjacent to the same border. The closest substantial living relative of Phuthi is Swati, spoken in Eswatini and the Mpumalanga province of South Africa. Although there is no contemporary sociocultural or political contact, Phuthi is linguistically part of a historic dialect continuum with Swati. Phuthi is heavily influenced by the surrounding Sesotho and Xhosa languages, but retains a distinct core of lexicon and grammar not found in either Xhosa or Sesotho, and found only partly in Swati to the north.
Soshangana Ka Gasa Zikode, born Soshangana Nxumalo, was the Founder and the Monarch of the Gaza Empire, which at the height of its power stretched from the Limpopo river in southern Mozambique up to the Zambezi river in the north. Soshangana ruled over the Gaza state from 1825 until his death in 1858. Soshangana was also known by the name of Manukosi.
The traditional beliefs and practices of African people are highly diverse, including various ethnic religions. Generally, these traditions are oral rather than scriptural and are passed down from one generation to another through folk tales, songs, and festivals, and include beliefs in spirits and higher and lower gods, sometimes including a supreme being, as well as the veneration of the dead, and use of magic and traditional African medicine. Most religions can be described as animistic with various polytheistic and pantheistic aspects. The role of humanity is generally seen as one of harmonizing nature with the supernatural.
The Chopi are an ethnic group of Mozambique. They have lived primarily in the Zavala region of southern Mozambique, in the Inhambane Province. They traditionally lived a life of subsistence agriculture, traditionally living a rural existence, although many were displaced or killed in the civil war that followed Mozambique's liberation from Portuguese colonial rule in 1975. In addition, drought forced many away from their homeland and into the nation's cities.
The Nguni people are a cultural group in southern Africa made up of Bantu ethnic groups from South Africa, with offshoots in neighboring countries in Southern Africa. Swazi people live in both South Africa and Eswatini, while Northern Ndebele people live in both South Africa and Zimbabwe.
The red road is a modern English-language concept of the right path of life, as inspired by some of the beliefs found in a variety of Native American spiritual teachings. The term is used primarily in the Pan-Indian and New Age communities, and rarely among traditional Indigenous people, who have terms in their own languages for their spiritual ways. Native Americans' spiritual teachings are diverse. With over 500 federally-recognized tribes in just the US, while some regional practices and beliefs might be similar, the cultures are highly individualized. Individual ceremonies and particular beliefs tend to be unique to the people of these diverse bands, tribes and nations.
The Xhosa people, or Xhosa-speaking people are a Bantu ethnic group whose traditional homeland is primarily the Cape Provinces of South Africa. They are the second largest ethnic group in Southern Africa and are native speakers of the IsiXhosa language.
The Urhobos are people located in southern Nigeria, near the northwestern Niger Delta.
Bantu spirituality is the system of beliefs and legends of the Bantu people of Africa. Although Bantu peoples account for several hundred different ethnic groups, there is a high degree of homogeneity in Bantu cultures and customs, just as in Bantu languages. Many Bantu cultures traditionally believed in a supreme god whose name is a variation of Nyambe/Nzambe.
Kongo religion encompasses the traditional beliefs of the Bakongo people. Due to the highly centralized position of the Kingdom of Kongo, its leaders were able to influence much of the traditional religious practices across the Congo Basin. As a result, many other ethnic groups and kingdoms in West-Central Africa, like the Chokwe and Mbundu, adopted elements of Bakongo spirituality.
Sydney Kumalo (1935–1988) was a South African contemporary artist and sculptor. He's best known for his work with metal and creating metal figures with his sculptures.
