Apology of the Augsburg Confession

Last updated

The Apology of the Augsburg Confession was written by Philipp Melanchthon during and after the 1530 Diet of Augsburg as a response to the Pontifical Confutation of the Augsburg Confession , Charles V's commissioned official Roman Catholic response to the Lutheran Augsburg Confession of 25 June 1530. It was intended to be a defense of the Augsburg Confession and a refutation of the Confutation. It was signed as a confession of faith by leading Lutheran magnates and clergy at the meeting of the Smalkaldic League in February, 1537, [1] and subsequently included in the German [1580] and Latin [1584] Book of Concord . As the longest document in the Book of Concord it offers the most detailed Lutheran response to the Roman Catholicism of that day as well as an extensive Lutheran exposition of the doctrine of Justification.

Contents

Contents

Apologia.jpg

The major sections of the Apology are listed below, along with the article of the Augsburg Confession that Melanchthon is defending.

  1. Concerning Original Sin—Article II
  2. Concerning Justification—Article IV
  3. Concerning Love and the Fulfilling of the Law
  4. Concerning the Church—Articles VII and VIII
  5. Concerning Repentance—Article XII
  6. Concerning Confession and Satisfaction
  7. Concerning the Number and Use of the Sacraments—Article XIII
  8. Concerning Human Traditions in the Church—Article XV
  9. Concerning the Invocation of Saints—Article XXI
  10. Concerning Both Kinds in the Lord's Supper—Article XXII
  11. Concerning the Marriage of Priests—Article XXIII
  12. Concerning the Mass—Article XXIV
  13. Concerning Monastic Vows—Article XXVII
  14. Concerning Ecclesiastical Power—Article XXVIII

He also refers to some of the other articles in the Augsburg Confession which did not require an extensive defense. These articles are I, III, XVI, XVII, XVIII, XIX, XX.

Textual issues

The first edition of the Apology of the Augsburg Confession was published in late April-early May 1531 [2] in quarto format. Melanchthon continued to revise it, especially the article on justification, and issued a second edition in September 1531, which was published in octavo format. Some scholars believe the second edition is the better edition of the Apology. [3] The Lutheran Church's formal collection of confessions in the Book of Concord refer to the first edition of the Apology when it is quoted in the Solid Declaration of the Formula of Concord. The 1580 German edition of the Book of Concord used the translation of the Apology prepared by Justus Jonas, who rendered it freely based on Melanchthon's further editing. The 1584 Latin edition of the Book of Concord uses the first edition ("editio princeps") of the Apology, following the decision made by the Lutheran estates and rulers at the Diet of Naumburg in 1560 to use only this edition.

The question of which is the "official text" of the Apology arises in connection with the English translation of the text in the 2000 "Kolb-Wengert Edition" of The Book of Concord. The translators and editors of this edition made the octavo edition the main source for their English translation because they believe it to be the "official version" of The Apology. [4] They included English translations of variant readings of the quarto edition in italics. Other scholars question whether this text could be the actual Lutheran confession, especially since it was the quarto edition that was deliberately included in the 1584 official Latin Book of Concord to the exclusion of the octavo edition. [5] All other English translations of The Book of Concord utilize the quarto edition.

Bibliography

Related Research Articles

<span class="mw-page-title-main">Philip Melanchthon</span> German Lutheran reformer and theologian (1497–1560)

Philip Melanchthon was a German Lutheran reformer, collaborator with Martin Luther, the first systematic theologian of the Protestant Reformation, an intellectual leader of the Lutheran Reformation, and influential designer of educational systems.

<span class="mw-page-title-main">Joachim Camerarius</span> German classical scholar

Joachim Camerarius, the Elder, was a German classical scholar.

Crypto-Calvinism is a pejorative term describing a segment of those members of the Lutheran Church in Germany who were accused of secretly subscribing to Calvinist doctrine of the Eucharist in the decades immediately after the death of Martin Luther in 1546. It denotes what was seen as a hidden Calvinist belief, i.e., the doctrines of John Calvin, by members of the Lutheran Church. The term crypto-Calvinist in Lutheranism was preceded by terms Zwinglian and Sacramentarian. Also, Jansenism has been accused of crypto-Calvinism by Roman Catholics.

<i>Book of Concord</i> Historic doctrinal standard of the Lutheran Church

The Book of Concord (1580) or Concordia is the historic doctrinal standard of the Lutheran Church, consisting of ten credal documents recognized as authoritative in Lutheranism since the 16th century. They are also known as the symbolical books of the Evangelical Lutheran Church.

<span class="mw-page-title-main">Intercession of saints</span> Christian doctrine

Intercession of the Saints is a Christian doctrine held by the Eastern Orthodox, Oriental Orthodox, Assyrian Church of the East and Catholic churches, and some Anglicans. The practice of praying through saints can be found in Christian writings from the 3rd century onward.

Confessional Lutheranism is a name used by Lutherans to designate those who believe in the doctrines taught in the Book of Concord of 1580 in their entirety. Confessional Lutherans maintain that faithfulness to the Book of Concord, which is a summary of the teachings found in Scripture, requires attention to how that faith is actually being preached, taught, and put into practice. Confessional Lutherans believe that this is a vital part of their identity as Lutherans.

<span class="mw-page-title-main">Martin Chemnitz</span> German Lutheran theologian and reformer

Martin Chemnitz was an eminent second-generation German, Evangelical Lutheran, Christian theologian, and a Protestant reformer, churchman, and confessor. In the Evangelical Lutheran tradition he is known as Alter Martinus, the "Second Martin": Si Martinus non fuisset, Martinus vix stetisset goes a common saying concerning him. He is listed and remembered in the Calendar of Saints and Commemorations in the Liturgical Church Year as a pastor and confessor by both the Evangelical Lutheran Church in America and Lutheran Church–Missouri Synod.

The Smalcald Articles or Schmalkald Articles are a summary of Lutheran doctrine, written by Martin Luther in 1537 for a meeting of the Schmalkaldic League in preparation for an intended ecumenical Council of the Church.

The Treatise on the Power and Primacy of the Pope (1537), The Tractate for short, is the seventh Lutheran credal document of the Book of Concord. Philip Melanchthon, its author, completed it on 17 February 1537 during the assembly of princes and theologians in Smalcald.

Formula of Concord (1577) is an authoritative Lutheran statement of faith that, in its two parts, makes up the final section of the Lutheran Corpus Doctrinae or Body of Doctrine, known as the Book of Concord.

Body of Doctrine in Protestant theology of the 16th and 17th centuries is the anthology of the confessional or credal writings of a group of Christians with a common confession of faith.

Lutheranism as a religious movement originated in the early 16th century Holy Roman Empire as an attempt to reform the Roman Catholic Church. The movement originated with the call for a public debate regarding several issues within the Catholic Church by Martin Luther, then a professor of Bible at the young University of Wittenberg. Lutheranism soon became a wider religious and political movement within the Holy Roman Empire owing to support from key electors and the widespread adoption of the printing press. This movement soon spread throughout northern Europe and became the driving force behind the wider Protestant Reformation. Today, Lutheranism has spread from Europe to all six populated continents.

Robert Kolb is professor emeritus of Systematic Theology at Concordia Seminary, St. Louis, Missouri, and a world-renowned authority on Martin Luther and the history of the Reformation.

The Lutheran liturgical calendar is a listing which details the primary annual festivals and events that are celebrated liturgically by various Lutheran churches. The calendars of the Evangelical Lutheran Church in America (ELCA) and the Evangelical Lutheran Church in Canada (ELCIC) are from the 1978 Lutheran Book of Worship and the calendar of the Lutheran Church–Missouri Synod (LCMS) and the Lutheran Church–Canada (LCC) use the Lutheran Book of Worship and the 1982 Lutheran Worship. Elements unique to the ELCA have been updated from the Lutheran Book of Worship to reflect changes resulting from the publication of Evangelical Lutheran Worship in 2006. The elements of the calendar unique to the LCMS have also been updated from Lutheran Worship and the Lutheran Book of Worship to reflect the 2006 publication of the Lutheran Service Book.

The Four Marks of the Church, also known as the Attributes of the Church, describes four distinctive adjectives of traditional Christian ecclesiology as expressed in the Niceno-Constantinopolitan Creed completed at the First Council of Constantinople in AD 381: "[We believe] in one, holy, catholic, and apostolic Church."

The Altered Augsburg Confession is a later version of the Lutheran Augsburg Confession that includes substantial differences with regard to holy communion and the presence of Christ in bread and wine.

<span class="mw-page-title-main">Eric W. Gritsch</span> American Lutheran ecumenical theologian and scholar (1931-2012)

Eric W. Gritsch was an American Lutheran ecumenical theologian and Luther scholar.

<span class="mw-page-title-main">Confession (Lutheran Church)</span>

In the Lutheran Church, Confession is the method given by Christ to the Church by which individual men and women may receive the forgiveness of sins; according to the Large Catechism, the "third sacrament" of Holy Absolution is properly viewed as an extension of Holy Baptism.

Lutheranism is a major branch of Protestantism, identifying primarily with the theology of Martin Luther, the 16th-century German monk and reformer whose efforts to reform the theology and practices of the Catholic Church launched the Protestant Reformation.

The Augsburg Confession, also known as the Augustan Confession or the Augustana from its Latin name, Confessio Augustana, is the primary confession of faith of the Lutheran Church and one of the most important documents of the Protestant Reformation. The Augsburg Confession was written in both German and Latin and was presented by a number of German rulers and free-cities at the Diet of Augsburg on 25 June 1530.

References

  1. The Book of Concord: The Confessions of the Evangelical Lutheran Church, Theodore G. Tappert, trans. and ed., (Philadelphia: Fortress Press, 1959), 97-98, 287-88, 334-35.
  2. The Book of Concord" The Confessions of the Evangelical Lutheran Church, Robert Kolb and Timothy J. Wengert, eds., (Minneapolis: Fortress Press, 2000), 108.
  3. Christian Peters, Apologia Confessionis Augustanae. Untersuchungen zur Textgeschichte einer lutherischen Bekenntnisschrift (Stuttgart: Calwer Verlag, 1997); Christian Peters, "'Er hats immer wollen besser machen [. . .].' Melanchthons fortgesetzte Arbeit am Text der lateinischen Apologie auf und nach dem Augsburger Reichstag von 1530," Im schatten der Confessio Augustana. Die Religionsverhandlungen des Augeburer Reichstages 1530 im historischen Kontext, H. Immenkötter and G. Wenz, eds., (Münster: Aschendorff, 1997), 98-126; cf. Roland F. Ziegler, "The New Translation of the Book of Concord: Closing the barn door after ....", Concordia Theological Quarterly 66 (April 2002) 2:150.
  4. The Book of Concord" The Confessions of the Evangelical Lutheran Church, Robert Kolb and Timothy J. Wengert, eds., (Minneapolis: Fortress Press, 2000), 107-09.
  5. Roland F. Ziegler, "The New Translation of the Book of Concord: Closing the barn door after ....", Concordia Theological Quarterly 66 (April 2002) 2:150-51.