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Ara Wilson is a university professor and author.
| This article has multiple issues. Please help improve it or discuss these issues on the talk page . (Learn how and when to remove these template messages)
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Ara Wilson is a university professor and author.
Her work focuses on the feminist ethnography of globalization through description and analysis of various market economies. Her work examines the cultural, social, and sexual aspects of Bangkok economies, as well as illustrating the inaccuracies of Eurocentric ideology.
Between 1988 and 2000, Wilson did fieldwork in Thailand, doing research for The Intimate Economies of Bangkok: Tomboys, Tycoons, and Avon Ladies in the Global City. [1] Wilson’s research is heavily focused on sexual and ethnic identity which “are produced and transformed through the modernity of the non-Western world”. [2] Wilson is currently director of the program in the study of sexualities at Duke University, where she is also an Associate Professor of Women’s Studies. [1] Wilson works extensively with non-governmental organizations dealing with women’s rights, as well as sexual rights in Thailand. [1]
Wilson got most of her research for The Intimate Economies of Bangkok: Tomboys, Tycoons, and Avon Ladies in the Global City from the two years field work she spent in Bangkok from Dec 1992 – Jan 1994, as well as from many of her visits ranging from 1988-2000.[ citation needed ] During this time, she worked part-time in a telecommunications marketing office, which gave her access to social scenes and "participant observations." Like any other ethnographer, Wilson conducted most of her fieldwork alone, relying mostly on informal interviews and day-to-day conversations. Her interviewees were usually ages 20–25, many of Chinese descent, with economic standings ranging from minor royalty to peasants. [1]
Living at the edge of Bangkok's Chinatown, Wilson observed Sino-Thai business families, major market areas of the city, the prostitution industry, and the class/gender/sexual dimensions of professional identities in transnational corporations. [1] She gathered information primarily on key intersections of social identity and relationships, by focusing on the behavior of architecture, material objects, primary texts, secondary texts, and especially business press. [1] Specific commercial sites included shophouses, retail stores like the Central Department Store, the tourist sex trade of the go-go bars, the popular downtown shopping mall MBK, a telecommunications marketing office, and direct sales such as Amway and Avon. [1]
Gender studies is an interdisciplinary academic field devoted to analysing gender identity and gendered representation. Gender studies originated in the field of women's studies, concerning women, feminism, gender, and politics. The field now overlaps with queer studies and men's studies. Its rise to prominence, especially in Western universities after 1990, coincided with the rise of deconstruction.
Butch and femme are terms used in the lesbian subculture to ascribe or acknowledge a masculine (butch) or feminine (femme) identity with its associated traits, behaviors, styles, self-perception, and so on. The terms were founded in lesbian communities in the twentieth century. This concept has been called a "way to organize sexual relationships and gender and sexual identity". Butch–femme culture is not the sole form of a lesbian dyadic system, as there are many women in butch–butch and femme–femme relationships.
This is an index of articles related to the issue of feminism, women's liberation, the women's movement, and women's rights.
Gayle S. Rubin is an American cultural anthropologist best known as an activist and theorist of sex and gender politics. She has written on a range of subjects including feminism, sadomasochism, prostitution, pedophilia, pornography and lesbian literature, as well as anthropological studies and histories of sexual subcultures, especially focused in urban contexts. Her 1984 essay "Thinking Sex" is widely regarded as a founding text of gay and lesbian studies, sexuality studies, and queer theory. She is an associate professor of anthropology and women's studies at the University of Michigan.
Sheila Jeffreys is a former professor of political science at the University of Melbourne, born in England. A lesbian feminist scholar, she analyses the history and politics of human sexuality.
Global feminism is a feminist theory closely aligned with post-colonial theory and postcolonial feminism. It concerns itself primarily with the forward movement of women's rights on a global scale. Using different historical lenses from the legacy of colonialism, global feminists adopt global causes and start movements which seek to dismantle what they argue are the currently predominant structures of global patriarchy. Global feminism is also known as world feminism and international feminism.
Amrita Basu is an American academic and political scientist. She currently is a professor at Amherst College where she holds affiliations in the departments of Political Science, Sexuality, Women's, & Gender Studies, Asian Languages & Civilizations, and Black Studies.
Sexuality and space is a field of study within human geography. The phrase encompasses all relationships and interactions between human sexuality, space and place, themes studied within cultural geography, i.e., environmental and architectural psychology, urban sociology, gender studies, queer studies, socio-legal studies, planning, housing studies and criminology.
Kathoey or katoey is an identity used by some people in Cambodia, Laos, Thailand, whose identities in English may be best described as transgender women in some cases, or effeminate gay men in other cases. These people are not traditionally transgender, however are seen as a third sex, being one body containing two souls. Transgender women in Thailand mostly use terms other than kathoey when referring to themselves, such as phuying. A significant number of Thai people perceive kathoey as belonging to a separate sex, including some transgender women themselves.
In the Philippines, a baklâ, bayot (Cebuano) or agî (Hiligaynon) is a person who was assigned male at birth and has adopted a gender expression that is feminine. They are often considered a third gender. Many bakla are exclusively attracted to men and some identify as women. The polar opposite of the term in Philippine culture is tomboy, which refers to women with a masculine gender expression. The term is commonly incorrectly applied to trans women.
In Thailand, as elsewhere, one can find several different gender roles, identities and diverse visual markers of masculinity and femininity. The demand for positive self-identity is growing in Thailand and support is growing.
Amber L. Hollibaugh is an American writer, filmmaker and political activist, largely concerned with feminist and sexual politics.
Lionel Cantú Jr., was an assistant professor of sociology at the University of California, Santa Cruz, who focused on queer theory, queer issues, and Latin American immigration. His groundbreaking dissertation, The Sexuality of Migration: Border Crossings and Mexican Immigrant Men, which was edited, compiled, and published posthumously, focuses on the experiences of Mexican-queer migrants.
Pardis Mahdavi is an American scholar and the Provost and Executive Vice President of the University of Montana. Previously, she served as Dean of Social Sciences at Arizona State University. Previouslym she was Acting Dean of Josef Korbel School of International Studies at the University of Denver. Prior to that, she served as Dean of Women, and Chair and professor of anthropology at Pomona College.
Wei Tingting is a Chinese LGBTI+ and feminist activist, writer and documentary filmmaker. She is one of the Feminist Five.
V. Spike Peterson is a professor of international relations in the School of Government and Public Policy at the University of Arizona, and affiliated faculty in the Department of Gender and Women's Studies, the Institute for LGBT Studies, International Studies, Human Rights Practice Program, and the Center for Latin American Studies. Her cross-disciplinary research and teaching are focused on international relations theory, gender and politics, global political economy, and contemporary social theory. Her recent publications examine the sex/gender and racial dynamics of global inequalities and insecurities and develop critical histories of ancient and modern state formation and Anglo-European imperialism in relation to marriage, migration, citizenship and nationalism. Peterson is "considered to be among the most internationally important senior scholars currently working at the intersections of International Relations, Feminist and Queer Theory, and of International Political Economy."
Les is a derogatory local Vietnamese term of identification for more globally common labels like lesbian, queer woman, or female homosexual. It is derived mainly from scholarship by Vietnamese-American ethnographer Natalie Newton, who is, at present, the only Western scholar to have centred Vietnam's les as her subject of investigation. Her articles have been frequently cited as reference or point of entry to issues concerning Vietnamese queer communities.
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Thai queer cinema is a category of Thai films that in some way represent non-normative gender and sexuality. In other words, the narratives explored in Thai queer cinema go beyond heterosexual relationships and the male-female gender binary. The classification of this genre of Thai film as "queer" rather than LGBT, is used by film scholars, Brett Farmer, Oradol Kaewprasert, Karl Schoonover, and Rosalind Galt, in an effort to fully capture the range of Thai gender and sexuality, or phet portrayed in film which may not be accurately represented through Western LGBT terminology.
The Bulakul family is one of Thailand's first and oldest business families and is of Cantonese Chinese descent, descended from the Ma clan. It traces its origins to Ma Tong-zen, an engineer who immigrated to Siam in 1888, and his son Ma Liap-khun, who adopted the Thai name Mah Bulakul in 1941, the surname being granted by Prime Minister Plaek Phibunsongkhram, under royal decree. Mah built his fortune from rice milling starting in the early 20th century and was part of the "Big Five" families across Asia to control rice trade, while also holding prominent political positions. The family's business holdings has since expanded under his descendants to form a conglomerate covering real estate, financial services, retail, shipping, food and beverage, and media and entertainment.