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Country Harbour is a rural community in Guysborough County, Nova Scotia, Canada. The community is situated on a large deep natural harbour of the same name and is located along the province's Eastern Shore close to Canso, Nova Scotia.
Edward Cornwallis was a British career military officer and was a member of the aristocratic Cornwallis family, who reached the rank of Lieutenant General. After Cornwallis fought in Scotland, putting down the Jacobite rebellion of 1745, he was appointed Groom of the Chamber for King George II. He was then made Governor of Nova Scotia (1749–1752), one of the colonies in North America, and assigned to establish the new town of Halifax, Nova Scotia. Later Cornwallis returned to London, where he was elected as MP for Westminster and married the niece of Robert Walpole, Great Britain's first Prime Minister. Cornwallis was next appointed as Governor of Gibraltar.
Lawrencetown is a Canadian rural community in the Halifax Regional Municipality in Nova Scotia, Canada. The settlement was established during the eve of Father Le Loutre's War and at the beginning of the French and Indian War.
Abbé Jean-Louis Le Loutre was a Catholic priest and missionary for the Paris Foreign Missions Society. Le Loutre became the leader of the French forces and the Acadian and Mi'kmaq militias during King George's War and Father Le Loutre's War in the eighteenth-century struggle for power between the French, Acadians, and Miꞌkmaq against the British over Acadia.
Jeddore is a Canadian rural community in Nova Scotia's Halifax Regional Municipality. The community itself comprises several smaller communities. Often the inner communities are referred to on their own but much of the time simply the encapsulating region of Jeddore is simply used. This is most likely due to the size of the communities, individually they are relatively unknown to residents outside of Nova Scotia's Eastern Shore.
The Raid on Dartmouth occurred during Father Le Loutre's War on May 13, 1751, when a Miꞌkmaq and Acadian militia from Chignecto, under the command of Acadian Joseph Broussard, raided Dartmouth, Nova Scotia, destroying the town and killing twenty British villagers and wounding British regulars. The town was protected by a blockhouse on Blockhouse Hill with William Clapham's Rangers and British regulars from the 45th Regiment of Foot. This raid was one of seven the Natives and Acadians would conduct against the town during the war.
The siege of Grand Pré happened during Father Le Loutre's War and was fought between the British and the Wabanaki Confederacy and Acadian militia. The siege happened at Fort Vieux Logis, Grand-Pré. The native and Acadia militia laid siege to Fort Vieux Logis for a week in November 1749. One historian states that the intent of the siege was to help facilitate the Acadian Exodus from the region.
The Battle of Winnepang occurred during Dummer's War when New England forces attacked Mi'kmaq at present day Jeddore Harbour, Nova Scotia. The naval battle was part of a campaign ordered by Governor Richard Philipps to retrieve over 82 New England prisoners taken by the Mi'kmaq in fishing vessels off the coast of Nova Scotia. The New England force was led by Ensign John Bradstreet and fishing Captain John Elliot.
Father Le Loutre's War (1749–1755), also known as the Indian War, the Mi'kmaq War and the Anglo-Mi'kmaq War, took place between King George's War and the French and Indian War in Acadia and Nova Scotia. On one side of the conflict, the British and New England colonists were led by British officer Charles Lawrence and New England Ranger John Gorham. On the other side, Father Jean-Louis Le Loutre led the Mi'kmaq and the Acadia militia in guerrilla warfare against settlers and British forces. At the outbreak of the war there were an estimated 2500 Mi'kmaq and 12,000 Acadians in the region.
Jean Baptiste Cope was also known as Major Cope, a title he was probably given from the French military, the highest rank given to Mi’kmaq. Cope was the sakamaw (chief) of the Mi'kmaq people of Shubenacadie, Nova Scotia. He maintained close ties with the Acadians along the Bay of Fundy, speaking French and being Catholic. During Father Le Loutre’s War, Cope participated in both military efforts to resist the British and also efforts to create peace with the British. During the French and Indian War he was at Miramichi, New Brunswick, where he is presumed to have died during the war. Cope is perhaps best known for signing the Treaty of 1752 with the British, which was upheld in the Supreme Court of Canada in 1985 and is celebrated every year along with other treaties on Treaty Day.
The Raid on Dartmouth (1749) occurred during Father Le Loutre's War on September 30, 1749 when a Mi'kmaw militia from Chignecto raided Major Ezekiel Gilman's sawmill at present-day Dartmouth, Nova Scotia, killing four workers and wounding two. This raid was one of seven the Wabanaki Confederacy and Acadians would conduct against the settlement during the war.
The attack at Mocodome was a battle which occurred during Father Le Loutre's War in present-day Country Harbour, Nova Scotia on February 21, 1753 which saw two British mariners and six Mi'kmaq killed. The battle ended any hope for the survival of the Treaty of 1752 signed by Governor Peregrine Hopson and Mi'kmaq chief Jean-Baptiste Cope.
Daniel Nicholas Paul,, is a Miꞌkmaq elder, author, columnist, and human rights activist. Paul is perhaps best known as the author of the book We Were Not the Savages. Paul asserts that this book is the first such history ever written by a First Nations citizen. The book is seen as an important contribution to the North American Indian movement. One writer stated, "It's a Canadian version of Dee Brown's bestseller Bury My Heart at Wounded Knee and, as such, served a valuable purpose in raising public consciousness about Miꞌkmaq history, identity, and culture."
The Burying the Hatchet Ceremony happened in Nova Scotia on June 25, 1761 and was one of many such ceremonies where the Halifax Treaties were signed. The treaties ended a protracted period of warfare which had lasted more than 75 years and encompassed six wars between the Mi'kmaq people and the British. The Burying the Hatchet Ceremonies and the treaties that they commemorated created an enduring peace and a commitment to obey the rule of law.
Treaty Day is celebrated by Nova Scotians annually on October 1 in recognition of the Treaties signed between the British Empire and the Mi'kmaq people. The first treaty was signed in 1725 after Father Rale's War. The final Halifax Treaties of 1760–61, marked the end of 75 years of regular warfare between the Mi'kmaq and the British. The treaty making process of 1760–61, ended with the Halifax Treaties (1760–61).
The military history of the Mi'kmaq consisted primarily of Mi'kmaq warriors (smáknisk) who participated in wars against the English independently as well as in coordination with the Acadian militia and French royal forces. The Mi'kmaq militias remained an effective force for over 75 years before the Halifax Treaties were signed (1760–1761). In the nineteenth century, the Mi'kmaq "boasted" that, in their contest with the British, the Mi'kmaq "killed more men than they lost". In 1753, Charles Morris stated that the Mi'kmaq have the advantage of "no settlement or place of abode, but wandering from place to place in unknown and, therefore, inaccessible woods, is so great that it has hitherto rendered all attempts to surprise them ineffectual". Leadership on both sides of the conflict employed standard colonial warfare, which included scalping non-combatants. After some engagements against the British during the American Revolutionary War, the militias were dormant throughout the nineteenth century, while the Mi'kmaq people used diplomatic efforts to have the local authorities honour the treaties. After confederation, Mi'kmaq warriors eventually joined Canada's war efforts in World War I and World War II. The most well-known colonial leaders of these militias were Chief (Sakamaw) Jean-Baptiste Cope and Chief Étienne Bâtard.
The military history of the Acadians consisted primarily of militias made up of Acadian settlers who participated in wars against the English in coordination with the Wabanaki Confederacy and French royal forces. A number of Acadians provided military intelligence, sanctuary, and logistical support to the various resistance movements against British rule in Acadia, while other Acadians remained neutral in the contest between the Franco–Wabanaki Confederacy forces and the British. The Acadian militias managed to maintain an effective resistance movement for more than 75 years and through six wars before their eventual demise. According to Acadian historian Maurice Basque, the story of Evangeline continues to influence historic accounts of the expulsion, emphasising Acadians who remained neutral and de-emphasising those who joined resistance movements. While Acadian militias were briefly active during the American Revolutionary War, the militias were dormant throughout the nineteenth century. After confederation, Acadians eventually joined the Canadian War efforts in World War I and World War II. The most well-known colonial leaders of these militias were Joseph Broussard and Joseph-Nicolas Gautier.
The Treaty of 1752 was a treaty signed between the Mi'kmaq people of Shubenacadie, Nova Scotia and the governor of Nova Scotia on 22 November 1752 during Father Le Loutre's War. The treaty was created by Edward Cornwallis and later signed by Jean-Baptiste Cope and Governor Peregrine Hopson. Cornwallis was at the signing at Cope's request.
The Lunenburg campaign was executed by the Mi'kmaq militia and Acadian militia against the Foreign Protestants who the British had settled on the Lunenburg Peninsula during the French and Indian War. The British deployed Joseph Gorham and his Rangers along with Captain Rudolf Faesch and regular troops of the 60th Regiment of Foot to defend Lunenburg. The campaign was so successful, by November 1758, the members of the House of Assembly for Lunenburg stated "they received no benefit from His Majesty's Troops or Rangers" and required more protection.
The Peace and Friendship Treaties were a series of written documents that Britain signed between 1725 and 1779 with various Mi’kmaq, Wolastoqiyik (Maliseet), Abenaki, Penobscot, and Passamaquoddy peoples living in parts of what are now the Maritimes and Gaspé region in Canada and the northeastern United States. Primarily negotiated to reaffirm the peace after periods of war and to facilitate trade, these treaties remain in effect to this day.
References
Secondary Sources
- Murdoch, Beamish (1866). A History of Nova-Scotia, Or Acadie. Vol. II. Halifax: J. Barnes. pp. 166–167.
- Patterson, Stephen E. (1994). "1744–1763: Colonial Wars and Aboriginal Peoples". In Phillip Buckner; John G. Reid (eds.). The Atlantic Region to Confederation: A History. University of Toronto Press. pp. 125–155. ISBN 978-1-4875-1676-5. JSTOR 10.3138/j.ctt15jjfrm.13.
- Patterson, Stephen E. (1998). "Indian-White Relations in Nova Scotia, 1749-61: A Study in Political Interaction". In P.A. Buckner; Gail G. Campbell; David Frank (eds.). The Acadiensis Reader: Atlantic Canada before confederation (3rd ed.). Acadiensis Press. pp. 105-106. ISBN 978-0-919107-44-1.
- Geoffrey Plank, "The Two Majors Cope: the boundaries of Nationality in Mid-18th Century Nova Scotia", Acadiensis, XXV, 2 (Spring 1996), pp. 18–40.
- Plank, Geoffrey. "The Changing Country of Anthony Casteel : Language, Religion, Geography, Political Loyalty, and Nationality in Mid-Eighteenth Century Nova Scotia." Studies in Eighteenth-Century Culture 27 (1998): 53–74.
- Wicken, William C. (2002). Mi'kmaq Treaties on Trial: History, Land and Donald Marshall Junior. University of Toronto Press. ISBN 978-0-8020-7665-6.
- Whitehead, Ruth. The Oldman Told Us.