Belgic Confession

Last updated
Title page of a 1566 copy Belgic Confession 1566.jpg
Title page of a 1566 copy

The Confession of Faith, popularly known as the Belgic Confession, is a doctrinal standard document to which many Reformed churches subscribe. The Confession forms part of the Three Forms of Unity of the Reformed Church, [1] which are also the official subordinate standards of the Dutch Reformed Church. [2] [3] The confession's chief author was Guido de Brès, a preacher of the Reformed churches of the Netherlands, who died a martyr to the faith in 1567, during the Dutch Reformation. [4] De Brès first wrote the Belgic Confession in 1559. [5]

Contents

Terminology

The name Belgic Confession follows the seventeenth-century Latin designation Confessio Belgica. Belgica referred to the whole of the Low Countries, both north and south, which today is divided into the Netherlands and Belgium.

Authorship and revisions

De Brès was a Presbyterian and a Calvinist, [6] and the initial text he prepared was influenced by the Gallic Confession . De Brès showed it in draft to others, including Hadrian à Saravia, Herman Moded, and Godfried van Wingen (Wingius). It was revised by Franciscus Junius, who abridged the sixteenth article and sent a copy to Geneva and other churches for approval; and it was presented to Philip II of Spain in 1562, in the hope of securing toleration for his Protestant subjects in the Low Countries. [7] In 1566, the text of this confession was revised at a synod held at Antwerp. It was adopted by national synods held during the last three decades of the sixteenth century. [8]

The Belgic Confession became the basis of a counter to the Arminian controversy that arose in the following century and Arminius opposed the notion that it could be used against his theology. [9] Furthermore, contrary to popular thought and allegations to the contrary, Arminius maintained his affirmation of the Belgic Confession until his death in October 1609. [10] [11] The text was revised again at the Synod of Dort in 1618–1619, was included in the Canons of Dort (1618–1619), and adopted as one of the doctrinal standards to which all office-bearers and members of the Reformed churches were required to subscribe. This revision was drafted in the French language (1618–1619).

Composition

The Belgic Confession consists of 37 articles which deal with the doctrines of God (1–2, 8–13), Scripture (3–7), humanity (14), sin (15), Christ (18–21), salvation (16–17, 22–26), the Church (27–36), and the end times (37).

Editions and translations

The first French edition is extant in four printings, two from 1561 and two from 1562. [12] The Synod of Antwerp of September 1580 ordered a copy of the revised text of Junius to be made for its archives, to be signed by every new minister; this manuscript has always been regarded in the Belgic churches as the authentic document. The first Latin translation was made from Junius's text by Theodore Beza, or under his direction, for the Harmonia Confessionum (Geneva, 1581), and passed into the first edition of the Corpus et Syntagma Confessionum (Geneva, 1612). A second Latin translation was prepared by Festus Hommius for the Synod of Dort, 1618, revised and approved 1619; and from it was made the English translation in use in the Reformed (Dutch) Church in America. It appeared in Greek 1623, 1653, and 1660, at Utrecht. [7]

See also

Related Research Articles

<span class="mw-page-title-main">Arminianism</span> Protestant theological movement

Arminianism is a movement of Protestantism initiated in the early 17th century, based on the theological ideas of the Dutch Reformed theologian Jacobus Arminius and his historic supporters known as Remonstrants. Dutch Arminianism was originally articulated in the Remonstrance (1610), a theological statement submitted to the States General of the Netherlands. This expressed an attempt to moderate the doctrines of Calvinism related to its interpretation of predestination.

<span class="mw-page-title-main">Synod of Dort</span> International Synod held in Dordrecht in 1618–1619, by the Dutch Reformed Church

The Synod of Dort was a European transnational Synod held in Dordrecht in 1618–1619, by the Dutch Reformed Church, to settle a divisive controversy caused by the rise of Arminianism. The first meeting was on 13 November 1618 and the final meeting, the 180th, was on 29 May 1619. Voting representatives from eight foreign Reformed churches were also invited. Dort was a contemporary Dutch term for the town of Dordrecht.

<span class="mw-page-title-main">Jacobus Arminius</span> Dutch theologian (1560–1609)

Jacobus Arminius was a Dutch Reformed minister and theologian during the Protestant Reformation period whose views became the basis of Arminianism and the Dutch Remonstrant movement. He served from 1603 as professor in theology at the University of Leiden and wrote many books and treatises on theology.

<span class="mw-page-title-main">Franciscus Gomarus</span> Dutch Calvinist theologian (1563–1641)

Franciscus Gomarus was a Dutch theologian, a strict Calvinist and an opponent of the teaching of Jacobus Arminius, whose theological disputes were addressed at the Synod of Dort (1618–19).

<span class="mw-page-title-main">Johannes Acronius</span>

Johannes Acronius was a German Reformed theologian. He is less known by scientific works, than by his part in the quarrel between Arminians (Remonstrants) and Contra-Remonstrants.

<span class="mw-page-title-main">Simon Episcopius</span> Dutch theologian (1583–1643)

Simon Episcopius was a Dutch theologian and Remonstrant who played a significant role at the Synod of Dort in 1618. His name is the Latinized form of his Dutch name Simon Bisschop.

The Remonstrants is a Protestant movement that split from the Dutch Reformed Church in the early 17th century. The early Remonstrants supported Jacobus Arminius, and after his death, continued to maintain his original views called Arminianism against the proponents of Calvinism. Condemned by the synod of Dort (1618–1619), the Remonstrants remained a small minority in the Netherlands. In the middle of the 19th century, the Remonstrant Brotherhood was influenced by the liberal Dutch theological movement.

The Orthodox Christian Reformed Churches (OCRC) were a theologically conservative federation of churches in the Dutch Reformed tradition. Although the federation has disbanded, most of its churches still exist. They are in the United States and Canada. They confess the Bible to be the Word of God and believe it is faithfully summarized by the Belgic Confession, Heidelberg Catechism, and Canons of Dort.

The Heritage Reformed Congregations (HRC) is a Reformed denomination in the United States and Canada influenced by the tradition of English Puritanism and the Dutch Nadere Reformatie.

The Five Articles of Remonstrance or the Remonstrance were theological propositions advanced in 1610 by followers of Jacobus Arminius who had died in 1609, in disagreement with interpretations of the teaching of John Calvin then current in the Dutch Reformed Church. Those who supported them were called "Remonstrants".

<span class="mw-page-title-main">History of the Calvinist–Arminian debate</span> Christian theological debate

The history of the Calvinist–Arminian debate begins in early 17th century in the Netherlands with a Christian theological dispute between the followers of John Calvin and Jacobus Arminius, and continues today among some Protestants, particularly evangelicals. The debate centers around soteriology, or the study of salvation, and includes disputes about total depravity, predestination, and atonement. While the debate was given its Calvinist–Arminian form in the 17th century, issues central to the debate have been discussed in Christianity in some form since Augustine of Hippo's disputes with the Pelagians in the 5th century.

<span class="mw-page-title-main">George Carleton (bishop)</span> English churchman

George Carleton was an English churchman, Bishop of Llandaff (1618–1619). He was a delegate to the Synod of Dort, in the Netherlands. From 1619 to 1628 he was Bishop of Chichester.

The Three Forms of Unity is a collective name for the Belgic Confession, the Canons of Dort, and the Heidelberg Catechism, which reflect the doctrinal concerns of continental Calvinism and are accepted as official statements of doctrine by many Calvinist churches.

The Synod of Emden was a gathering of 29 exiled Calvinist leaders who founded the Dutch Reformed Church. Held in Emden, Germany on 4 October 1571, where it established the rules and doctrines of the Dutch Reformed Church.

<span class="mw-page-title-main">Canons of Dort</span> Judgment of the National Synod held in Dordrecht (Dort) in 1618–19 against Arminianism

The Canons of Dort, or Canons of Dordrecht, formally titled The Decision of the Synod of Dort on the Five Main Points of Doctrine in Dispute in the Netherlands, is the judgment of the National Synod held in the Dutch city of Dordrecht in 1618–1619. At the time, Dordrecht was often referred to in English as in local dialects as Dort or Dordt.

<span class="mw-page-title-main">Arminianism in the Church of England</span>

Arminianism was a controversial theological position within the Church of England particularly evident in the second quarter of the 17th century. A key element was the rejection of predestination. The Puritans fought against Arminianism, and King James I of England opposed it before, during, and after the Synod of Dort, 1618–1619, where the English delegates participated in formulating the Calvinist Canons of Dort, but his son Charles I, favoured it, leading to deep political battles. The Methodists, who espoused a variant of the school of thought called Wesleyan–Arminian theology, branched off the Church of England in the 18th century.

Reformed orthodoxy or Calvinist orthodoxy was an era in the history of Calvinism in the 16th to 18th centuries. Calvinist orthodoxy was paralleled by similar eras in Lutheranism and tridentine Roman Catholicism after the Counter-Reformation. Calvinist scholasticism or Reformed scholasticism was a theological method that gradually developed during the era of Calvinist Orthodoxy.

The Counter-Remonstrance of 1611 was the Dutch Reformed Churches' response to the controversial Remonstrants' Five Articles of Remonstrance, which challenged the Calvinist theology and the Reformed Confessions that the Remonstrants had sworn to uphold. The Counter Remonstrance was written primarily by Festus Hommius and defended the Belgic Confession against theological criticisms from the followers of the late Jacob Arminius, although Arminius himself claimed adherence to the Belgic Confession and Heidelberg Catechism till his death. Prior to the Canons of Dort, the Counter Remonstrance of 1611 was the earliest and clearest representation of what is in modern times commonly referred to as the "five points of Calvinism."

The Korean Reformed Churches in Korea (KRC) are a federation of eight theologically conservative Reformed churches that was founded in 2013 in Busan, South Korea.

The Confession or Declaration of the Pastors which are called Remonstrants, or Remonstrant Confession, was the confession of faith of the Remonstrant brotherhood, published in 1621.

References

  1. Horton 2011 , p. 1002
  2. Cochrane 2003 , p. 187
  3. Latourette & Winter 1975 , p. 764
  4. Cochrane 2003 , p. 185
  5. Bangs, Carl (1998). Arminius: A Study in the Dutch Reformation. Eugene, OR: Wipf & Stock Publishers. pp. 100–101. ISBN   1-57910-150-X. OCLC   43399532.
  6. Latourette & Winter 1975 , p. 763
  7. 1 2 Jackson 1952 , p. 32
  8. Bangs 1961 , p. 159
  9. Bangs 1997 , p. 119
  10. Bangs, Carl (1973). "Arminius as a Reformed Theologian". In Bratt, John H. (ed.). The heritage of John Calvin: Heritage Hall lectures, 1960–70. Grand Rapids, Michigan: Eerdmans. pp. 216–17. ISBN   0-8028-3425-6. OCLC   623481.
  11. Pinson, J. Matthew (2015). "Jacobus Arminius: Reformed and Always Reforming". Arminian and Baptist: Explorations in a Theological Tradition. Nashville, Tennessee: Randall House. pp. 8–10. ISBN   978-0-89265-696-7. OCLC   919475036.
  12. Gootjes 2007 , Chapter 1

Sources