Bernard of Verdun

Last updated

Little is known of the life of Bernard of Verdun, except that he was a Franciscan friar who may have been born in Verdun and lived in the second half of the thirteenth century. His most significant work was the Treatise on the Whole of Astronomy (Tractatus super totam astrologiam), in which he defended Ptolemy's theory of epicycles and eccentrics against al-Bitruji's system of homocentric spheres. [1] Contrary to the criticisms of Averroes and al-Bitruji, Bernard maintained that Ptolemy's theory was consistent with Aristotle's physics. He further pointed out many technical inadequacies of al-Bitruji's model, and considered it to be insufficiently developed to challenge Ptolemy's system. [2]

Notes

  1. Elena Hadravova and Petr Hadrava, "Bernard of Verdun," in Thomas Glick, Steven J. Livesey, and Faith Wallis, ed. Medieval Science, Technology, and Medicine: An Encyclopedia, New York: Routledge, 2005. ISBN   0-415-96930-1
  2. Bernard of Verdun, "The Reality of Epicycles and Eccentrics Affirmed," pp. 520-24 in Edward Grant, A Sourcebook in Medieval Science, Cambridge: Harvard University Press, 1974

Related Research Articles

<span class="mw-page-title-main">Hipparchus</span> 2nd-century BC Greek astronomer, geographer and mathematician

Hipparchus was a Greek astronomer, geographer, and mathematician. He is considered the founder of trigonometry, but is most famous for his incidental discovery of the precession of the equinoxes. Hipparchus was born in Nicaea, Bithynia, and probably died on the island of Rhodes, Greece. He is known to have been a working astronomer between 162 and 127 BC.

<span class="mw-page-title-main">Albert Brudzewski</span> Polish academic and diplomat (c. 1445 - c. 1497)

Albert Brudzewski, alsoAlbert Blar (of Brudzewo), Albert of Brudzewo or Wojciech Brudzewski (in Latin, Albertus de Brudzewo; c.1445–c.1497) was a Polish astronomer, mathematician, philosopher and diplomat.

<span class="mw-page-title-main">Geocentric model</span> Superseded description of the Universe with Earth at the center

In astronomy, the geocentric model is a superseded description of the Universe with Earth at the center. Under most geocentric models, the Sun, Moon, stars, and planets all orbit Earth. The geocentric model was the predominant description of the cosmos in many European ancient civilizations, such as those of Aristotle in Classical Greece and Ptolemy in Roman Egypt. Ptolemy’s geocentric model was adopted and refined during the Islamic Golden Age, which Muslims believed correlated with the teachings of Islam.

<span class="mw-page-title-main">Deferent and epicycle</span> Planetary motions in archaic models of the solar system

In the Hipparchian, Ptolemaic, and Copernican systems of astronomy, the epicycle was a geometric model used to explain the variations in speed and direction of the apparent motion of the Moon, Sun, and planets. In particular it explained the apparent retrograde motion of the five planets known at the time. Secondarily, it also explained changes in the apparent distances of the planets from the Earth.

<i>Almagest</i> Astronomical treatise by Claudius Ptolemy

The Almagest is a 2nd-century Greek-language mathematical and astronomical treatise on the apparent motions of the stars and planetary paths, written by Claudius Ptolemy. One of the most influential scientific texts in history, it canonized a geocentric model of the Universe that was accepted for more than 1,200 years from its origin in Hellenistic Alexandria, in the medieval Byzantine and Islamic worlds, and in Western Europe through the Middle Ages and early Renaissance until Copernicus. It is also a key source of information about ancient Greek astronomy.

<span class="mw-page-title-main">Heliocentrism</span> Sun-centered astronomical model

Heliocentrism is the astronomical model in which the Earth and planets revolve around the Sun at the center of the universe. Historically, heliocentrism was opposed to geocentrism, which placed the Earth at the center. The notion that the Earth revolves around the Sun had been proposed as early as the third century BC by Aristarchus of Samos, who had been influenced by a concept presented by Philolaus of Croton. In the 5th century BC the Greek Philosophers Philolaus and Hicetas had the thought on different occasions that the Earth was spherical and revolving around a "mystical" central fire, and that this fire regulated the universe. In medieval Europe, however, Aristarchus' heliocentrism attracted little attention—possibly because of the loss of scientific works of the Hellenistic period.

<span class="mw-page-title-main">Nicolaus Copernicus</span> Polish mathematician and astronomer (1473–1543)

Nicolaus Copernicus was a Renaissance polymath, active as a mathematician, astronomer, and Catholic canon, who formulated a model of the universe that placed the Sun rather than Earth at its center. In all likelihood, Copernicus developed his model independently of Aristarchus of Samos, an ancient Greek astronomer who had formulated such a model some eighteen centuries earlier.

<span class="mw-page-title-main">Celestial spheres</span> Elements of some cosmological models

The celestial spheres, or celestial orbs, were the fundamental entities of the cosmological models developed by Plato, Eudoxus, Aristotle, Ptolemy, Copernicus, and others. In these celestial models, the apparent motions of the fixed stars and planets are accounted for by treating them as embedded in rotating spheres made of an aetherial, transparent fifth element (quintessence), like jewels set in orbs. Since it was believed that the fixed stars did not change their positions relative to one another, it was argued that they must be on the surface of a single starry sphere.

<span class="mw-page-title-main">Al-Zarqali</span> Muslim astrologer, and astronomer

Abū Isḥāq Ibrāhīm ibn Yaḥyā al-Naqqāsh al-Zarqālī al-Tujibi ; also known as Al-Zarkali or Ibn Zarqala (1029–1100), was an Arab maker of astronomical instruments and an astrologer from the western part of the Islamic world.

<span class="mw-page-title-main">Equant</span> Outdated measure of planetary orbits

Equant is a mathematical concept developed by Claudius Ptolemy in the 2nd century AD to account for the observed motion of the planets. The equant is used to explain the observed speed change in different stages of the planetary orbit. This planetary concept allowed Ptolemy to keep the theory of uniform circular motion alive by stating that the path of heavenly bodies was uniform around one point and circular around another point.

<span class="mw-page-title-main">Ibn al-Shatir</span> Arab astronomer and clockmaker

ʿAbu al-Ḥasan Alāʾ al‐Dīn bin Alī bin Ibrāhīm bin Muhammad bin al-Matam al-Ansari known as Ibn al-Shatir or Ibn ash-Shatir was an Arab astronomer, mathematician and engineer. He worked as muwaqqit in the Umayyad Mosque in Damascus and constructed a sundial for its minaret in 1371/72.

Nur ad-Din al-Bitruji was an Iberian-Arab astronomer and a Qadi in al-Andalus. Al-Biṭrūjī was the first astronomer to present a non-Ptolemaic astronomical system as an alternative to Ptolemy's models, with the planets borne by geocentric spheres. Another original aspect of his system was that he proposed a physical cause of celestial motions. His alternative system spread through most of Europe during the 13th century.

<span class="mw-page-title-main">Astronomy in the medieval Islamic world</span> Period of discovery in the Middle Ages

Medieval Islamic astronomy comprises the astronomical developments made in the Islamic world, particularly during the Islamic Golden Age, and mostly written in the Arabic language. These developments mostly took place in the Middle East, Central Asia, Al-Andalus, and North Africa, and later in the Far East and India. It closely parallels the genesis of other Islamic sciences in its assimilation of foreign material and the amalgamation of the disparate elements of that material to create a science with Islamic characteristics. These included Greek, Sassanid, and Indian works in particular, which were translated and built upon.

<span class="mw-page-title-main">Ancient Greek astronomy</span> Astronomy as practiced in the Hellenistic world of classical antiquity

Greek astronomy is astronomy written in the Greek language in classical antiquity. Greek astronomy is understood to include the Ancient Greek, Hellenistic, Greco-Roman, and Late Antiquity eras. It is not limited geographically to Greece or to ethnic Greeks, as the Greek language had become the language of scholarship throughout the Hellenistic world following the conquests of Alexander. This phase of Greek astronomy is also known as Hellenistic astronomy, while the pre-Hellenistic phase is known as Classical Greek astronomy. During the Hellenistic and Roman periods, much of the Greek and non-Greek astronomers working in the Greek tradition studied at the Museum and the Library of Alexandria in Ptolemaic Egypt.

Abdelhamid Ibrahim Sabra (1924-2013) was a professor of the history of science specializing in the history of optics and science in medieval Islam. He died December 18, 2013. Sabra provided English translation and commentary for Books I-III of Ibn al-Haytham's seven book Kitab al-Manazir, written in Arabic in the 11th century.

Islamic cosmology is the cosmology of Islamic societies. It is mainly derived from the Qur'an, Hadith, Sunnah, and current Islamic as well as other pre-Islamic sources. The Qur'an itself mentions seven heavens.

<span class="mw-page-title-main">Equatorium</span> Astronomical calculating instrument

An equatorium is an astronomical calculating instrument. It can be used for finding the positions of the Moon, Sun, and planets without arithmetic operations, using a geometrical model to represent the position of a given celestial body.

<span class="mw-page-title-main">Copernican heliocentrism</span> Heliocentric model of solar system by Nicolaus Copernicus

Copernican heliocentrism is the astronomical model developed by Nicolaus Copernicus and published in 1543. This model positioned the Sun at the center of the Universe, motionless, with Earth and the other planets orbiting around it in circular paths, modified by epicycles, and at uniform speeds. The Copernican model displaced the geocentric model of Ptolemy that had prevailed for centuries, which had placed Earth at the center of the Universe.

<span class="mw-page-title-main">Dynamics of the celestial spheres</span> Classical theories concerning movement of spheres

Ancient, medieval and Renaissance astronomers and philosophers developed many different theories about the dynamics of the celestial spheres. They explained the motions of the various nested spheres in terms of the materials of which they were made, external movers such as celestial intelligences, and internal movers such as motive souls or impressed forces. Most of these models were qualitative, although a few of them incorporated quantitative analyses that related speed, motive force and resistance.