The Black elite is any elite, either political or economic in nature, that is made up of people who are of Black African descent. In the Western World, it is typically distinct from other national elites, such as the United Kingdom's aristocracy and the United States' upper class.
In the United Kingdom, the black community has largely consisted of immigrants and their descendants whose residency in the country dates from either the time of the old Empire or that of the new Commonwealth. Persons classified as being of African descent have nevertheless been a recognizable component of British society since at least the Elizabethan period. [1]
An elite developed within the community over the course of several centuries. Its ranks were increased over time by the mixed-race children of colonial British aristocrats (such as Dido Elizabeth Belle), [2] members of the older black elites of British Africa and the Caribbean (such as Sara Forbes Bonetta), [3] the rise of black and mixed-race national leaders (such as Paul Boateng), [4] [5] and the success of numerous black and mixed-race persons in specialized industries, such as the arts (for example, Lenny Henry). [6]
Like their counterparts in the United States and elsewhere, members of the black elite historically took part in the campaign to abolish slavery in the empire. Some, such as former enslaved African Olaudah Equiano, even became politically prominent by way of their efforts. [7]
Following the abolition in the early 1800s, black people continued to gain prominence in Britain's social, political and cultural life. Mary Seacole was a heroine of the Crimean War, [8] and Learie Constantine was an important cricketer. [9]
Today, Britain's black and mixed-race people are included in the annual Powerlist —a ranking of the nation's most prominent people of color. [10] A number of them, such as Boateng and Henry, have been made peers and/or knights of the realm. There is also a small community of British aristocrats that are of partially black descent. Emma Thynn (née McQuiston), the Marchioness of Bath as the wife of the 8th Marquess, belongs to this sub-group. [11] Other notable members are Prince Archie of Sussex and Princess Lilibet of Sussex, the mixed-race children of Prince Harry and Meghan Markle, the Duke and Duchess of Sussex.
In the North of the United States, many educated black people (taking advantage of their relative freedom) [12] took part in abolitionist and suffragist activities. They also provided support to stations of the Underground Railroad prior to the abolition of slavery. Later, during the Reconstruction Era, a number of them took part in various professions and grew quite wealthy in places including Brooklyn. [13]
In the South, an elite started forming before the American Civil War among free black people who managed to acquire property. Of the free people of color in North Carolina in the censuses from 1790 to 1810, 80 percent can be traced to African Americans free in Virginia during the colonial period. Most were descended from unions between free white women and enslaved or free Africans or African Americans. Free black people migrated into frontier Virginia and then to other states over several generations in the colonial period, as did many of their neighbors. Extensive research into colonial court records, wills and deeds has demonstrated that most of those free families came from relationships or marriages between white women, servant or free, and black men, servant, free or slave. Such relationships were part of the more fluid relationships among the working class before the boundaries of slavery hardened. [14]
During slavery times, white slaveholders and others were known to rape enslaved African women, fathering mixed-race children. There were also slaveholders who had caring relationships, common-law marriages, and legal marriages to enslaved black women. They sometimes freed such women and their children. Some slaveholders did provide for their mixed-race children by ensuring they were educated; in the earliest periods, they might be apprenticed to a trade or craft. In some cases, fathers arranged to settle property on their "natural" children. Whatever property the father passed on to the child was important in helping that person get a start in life. These mulattos in turn patterned their subsequent lives after "polite" white society. In some places, such as New Orleans, this coalesced into what was known as Plaçage . [15] [16]
In the South, the free black elite often took leadership roles within the church, black schools, and community. Natural leaders rose up from many different classes. Some developed catering businesses or other services that enabled them to take advantage of their white contacts through family and other connections. The black elite also enjoyed the benefits of living within the white neighborhoods, which further isolated them from the darker-skinned African Americans and which caused many of them to blame them for the downward shifts in life-style choices. Some lighter skinned black people even passed for white, and were assimilated into white society thereafter. [17]
The Civil Rights Movement and affirmative action brought about many changes for the black elite. As the old elite died away, a new black elite emerged. Within its ranks are politicians, entrepreneurs, actors, singers, sports figures, and many more who are otherwise part of America's wider upper-middle class. The political leaders Barack Obama and Kamala Harris are prominent members of this new elite. [18]
In addition to those already cited, groups from around the world that either are or once were generally thought to constitute a Black elite include:
Mulatto is a racial classification to refer to people of mixed African and European ancestry. Its use is considered outdated and offensive in several languages, including English and Dutch. But it does not have the same associations in languages such as Italian, Spanish and Portuguese. Among Latin Americans in the US, for instance, the term can be a source of pride. A mulatta is a female mulatto.
Slavery in the colonial history of the United States refers to the institution of slavery as it existed in the European colonies which eventually became part of the United States. Slavery developed due to a combination of factors, primarily the labour demands for establishing and maintaining European colonies, which had resulted in the Atlantic slave trade. Slavery existed in every European colony in the Americas during the early modern period, and both Africans and indigenous peoples were victims of enslavement by European colonizers during the era.
"Children of the plantation" is a euphemism used to refer to people with ancestry tracing back to the time of slavery in the United States in which the offspring was born to black African female slaves in the context of the trans-Atlantic slave trade and Non-Black men, usually the slave's owner, one of the owner's relatives, or the plantation overseer. These children were often considered to be the property of the slave owner and were often subjected to the same treatment as other slaves on the plantation. Many of these children were born into slavery and had no legal rights, as they were not recognized as the legitimate children of their fathers. The men who fathered these children often used their power and authority to force themselves upon the black females who were under their control.
In the context of the history of slavery in the Americas, free people of color were primarily people of mixed African, European, and Native American descent who were not enslaved. However, the term also applied to people born free who were primarily of black African descent with little mixture. They were a distinct group of free people of color in the French colonies, including Louisiana and in settlements on Caribbean islands, such as Saint-Domingue (Haiti), St. Lucia, Dominica, Guadeloupe, and Martinique. In these territories and major cities, particularly New Orleans, and those cities held by the Spanish, a substantial third class of primarily mixed-race, free people developed. These colonial societies classified mixed-race people in a variety of ways, generally related to visible features and to the proportion of African ancestry. Racial classifications were numerous in Latin America.
In the British colonies in North America and in the United States before the abolition of slavery in 1865, free Negro or free Black described the legal status of African Americans who were not enslaved. The term was applied both to formerly enslaved people (freedmen) and to those who had been born free, whether of African or mixed descent.
In societies that regard some races or ethnic groups of people as dominant or superior and others as subordinate or inferior, hypodescent refers to the automatic assignment of children of a mixed union to the subordinate group. The opposite practice is hyperdescent, in which children are assigned to the race that is considered dominant or superior.
The tragic mulatto is a stereotypical fictional character that appeared in American literature during the 19th and 20th centuries, starting in 1837. The "tragic mulatto" is a stereotypical mixed-race person, who is assumed to be depressed, or even suicidal, because they fail to completely fit into the "white world" or the "black world". As such, the "tragic mulatto" is depicted as the victim of the society that is divided by race, where there is no place for one who is neither completely "black" nor "white".
Plaçage was a recognized extralegal system in French and Spanish slave colonies of North America by which ethnic European men entered into civil unions with non-Europeans of African, Native American and mixed-race descent. The term comes from the French placer meaning "to place with". The women were not legally recognized as wives but were known as placées; their relationships were recognized among the free people of color as mariages de la main gauche or left-handed marriages. They became institutionalized with contracts or negotiations that settled property on the woman and her children and, in some cases, gave them freedom if they were enslaved. The system flourished throughout the French and Spanish colonial periods, reaching its zenith during the latter, between 1769 and 1803.
Partus sequitur ventrem was a legal doctrine passed in colonial Virginia in 1662 and other English crown colonies in the Americas which defined the legal status of children born there; the doctrine mandated that children of slave mothers would inherit the legal status of their mothers. As such, children of enslaved women would be born into slavery. The legal doctrine of partus sequitur ventrem was derived from Roman civil law, specifically the portions concerning slavery and personal property (chattels), as well as the common law of personal property; analogous legislation existed in other civilizations including Medieval Egypt in Africa and Korea in Asia.
Slavery in Brazil began long before the first Portuguese settlement. Later, colonists were heavily dependent on indigenous labor during the initial phases of settlement to maintain the subsistence economy, and natives were often captured by expeditions of bandeirantes. The importation of African slaves began midway through the 16th century, but the enslavement of indigenous peoples continued well into the 17th and 18th centuries. Europeans and Chinese were also enslaved.
When the Dutch and Swedes established colonies in the Delaware Valley of what is now Pennsylvania, in North America, they quickly imported enslaved Africans for labor; the Dutch also transported them south from their colony of New Netherland. Enslavement was documented in this area as early as 1639. William Penn and the colonists who settled in Pennsylvania tolerated slavery. Still, the English Quakers and later German immigrants were among the first to speak out against it. Many colonial Methodists and Baptists also opposed it on religious grounds. During the Great Awakening of the late 18th century, their preachers urged slaveholders to free their slaves. High British tariffs in the 18th century discouraged the importation of additional slaves, and encouraged the use of white indentured servants and free labor.
Edward Ball is an American author who has written multiple works on topics such as history and biography. He is best known for works that explore the complex past of his family, whose members were major rice planters and slaveholders in South Carolina for nearly 300 years. One of his more well known works is based around an African-American family, descended from one member of this family and an enslaved woman, whose members became successful artists and musicians in the Jazz Age.
Slavery in Maryland lasted over 200 years, from its beginnings in 1642 when the first Africans were brought as slaves to St. Mary's City, to its end after the Civil War. While Maryland developed similarly to neighboring Virginia, slavery declined in Maryland as an institution earlier, and it had the largest free black population by 1860 of any state. The early settlements and population centers of the province tended to cluster around the rivers and other waterways that empty into the Chesapeake Bay. Maryland planters cultivated tobacco as the chief commodity crop, as the market for cash crops was strong in Europe. Tobacco was labor-intensive in both cultivation and processing, and planters struggled to manage workers as tobacco prices declined in the late 17th century, even as farms became larger and more efficient. At first, indentured servants from England supplied much of the necessary labor but, as England's economy improved, fewer came to the colonies. Maryland colonists turned to importing indentured and enslaved Africans to satisfy the labor demand.
Slavery in Virginia began with the capture and enslavement of Native Americans during the early days of the English Colony of Virginia and through the late eighteenth century. They primarily worked in tobacco fields. Africans were first brought to colonial Virginia in 1619, when 20 Africans from present-day Angola arrived in Virginia aboard the ship The White Lion.
The Grandissimes: A Story of Creole Life is a novel by George Washington Cable, published as a book in 1880 by Charles Scribner's Sons after appearing as a serial in Scribner's. The historical romance depicts race and class relations in New Orleans at the start of the 19th century, immediately following the Louisiana Purchase in 1803. The book examines the lives and loves of the extended Grandissime family, which includes members from different races and classes in Creole society. The novel juxtaposes a romanticized version of the French Creole culture with the atrocities committed under the European-American system of slavery in the United States.
The treatment of slaves in the United States often included sexual abuse and rape, the denial of education, and punishments like whippings. Families were often split up by the sale of one or more members, usually never to see or hear of each other again.
Slavery in Cuba was a portion of the larger Atlantic Slave Trade that primarily supported Spanish plantation owners engaged in the sugarcane trade. It was practised on the island of Cuba from the 16th century until it was abolished by Spanish royal decree on October 7, 1886.
Indigenous peoples of the Americas slave ownership refers to the ownership of enslaved people by indigenous peoples of the Americas from the colonial period to the abolition of slavery. Indigenous people enslaved Amerindians, Africans, and —occasionally— Europeans.
Simon Taylor was a Jamaican-born planter and politician. Taylor was the wealthiest planter on the island, according to its governor, and died leaving an estate estimated at over £1 million, equivalent to £69,416,794 in 2021.
African American slave owners within the history of the United States existed in some cities and others as plantation owners in the country. During this time, ownership of slaves signified both wealth and increased social status.