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Medb, later spelled Meadhbh, Méibh(Irish: [mʲeːvʲ]) and Méabh, and often anglicised as Maeve, is queen of Connacht in the Ulster Cycle of Irish mythology. Her husband in the core stories of the cycle is Ailill mac Máta, although she had several husbands before him who were also kings of Connacht. She rules from Cruachan. She is the enemy of Conchobar mac Nessa, king of Ulster, and is best known for starting the Táin Bó Cúailnge to steal Ulster's prize stud bull Donn Cúailnge.
Ailill mac Máta is the king of the Connachta and the husband of queen Medb in the Ulster Cycle of Irish mythology. He rules from Cruachan.
Irish poetry is poetry written by poets from Ireland. It is mainly written in Irish and English, though some is in Scottish Gaelic and some in Hiberno-Latin. The complex interplay between the two main traditions, and between both of them and other poetries in English and Scottish Gaelic, has produced a body of work that is both rich in variety and difficult to categorise.
Irish literature comprises writings in the Irish, Latin, English and Scots languages on the island of Ireland. The earliest recorded Irish writing dates from the seventh century and was produced by monks writing in both Latin and Early Irish. In addition to scriptural writing, the monks of Ireland recorded both poetry and mythological tales. There is a large surviving body of Irish mythological writing, including tales such as The Táin and Mad King Sweeny.
Táin Bó Cúailnge, commonly known as The Cattle Raid of Cooley or The Táin, is an epic from Irish mythology. It is often called "The Irish Iliad", although like most other early Irish literature, the Táin is written in prosimetrum, i.e. prose with periodic additions of verse composed by the characters. The Táin tells of a war against Ulster by Queen Medb of Connacht and her husband King Ailill, who intend to steal the stud bull Donn Cuailnge. Due to a curse upon the king and warriors of Ulster, the invaders are opposed only by the young demigod, Cú Chulainn.
The Ulster Cycle, formerly known as the Red Branch Cycle, is a body of medieval Irish heroic legends and sagas of the Ulaid. It is set far in the past, in what is now eastern Ulster and northern Leinster, particularly counties Armagh, Down and Louth. It focuses on the mythical Ulster king Conchobar mac Nessa and his court at Emain Macha, the hero Cú Chulainn, and their conflict with the Connachta and queen Medb. The longest and most important tale is the epic Táin Bó Cúailnge. The Ulster Cycle is one of the four 'cycles' of Irish mythology and legend, along with the Mythological Cycle, the Fianna Cycle and the Kings' Cycle.
In the Ulster Cycle of Irish mythology, Dáire mac Fiachna was an Ulster cattle-lord and owner of Donn Cuailnge, the Brown Bull of Cooley, over which the Táin Bó Cuailnge was fought. Following the medieval Irish genealogies, Dáire mac Fiachna appears to have been a paternal relative of Conchobar Mac Nessa. Dáire mac Fiachna appears in the Táin Bó Regamon within a ghastly chariot alongside the Morrígan. He is described as a great man who was wrapped in a red cloak with a forked staff of hazel at his back. The Morrígan first introduces him as h-Uar-gaeth-sceo-luachair-sceo, before later revealing that he is Dáire mac Fiachna, and the owner of Donn Cuailnge.
Early Irish literature is one of the oldest vernacular literatures in Western Europe, though inscriptions utilising Irish and Latin are found on Ogham stones dating from the 4th century, indicating simultaneous usage of both languages by this period of late antiquity. A significant number of loan words in Irish from other Indo-European languages, including, but not limited to Latin and Greek, are evidenced in Sanas Cormaic, which dates from the 9th century. Two of the earliest examples of literature from an Irish perspective are Saint Patrick's Confessio and Letter to Coroticus, written in Latin some time in the 5th century, and preserved in the Book of Armagh.
"Pangur Bán" is an Old Irish poem, written in about the 9th century at or near Reichenau Abbey, in what is now Germany, by an Irish monk about his cat. Pangur Bán, 'White Pangur', is the cat's name, Pangur possibly meaning 'a fuller'. Although the poem is anonymous, it bears similarities to the poetry of Sedulius Scottus, prompting speculation that he is the author. In eight verses of four lines each, the author compares the cat's happy hunting with his own scholarly pursuits.
Saint Blathmac was a distinguished Irish monk, born in Ireland about 750 AD. He is known as "Blathmac, son of Flann", to distinguish him from the poet and monk Blathmac mac Con Brettan.
Luccreth moccu Chíara was a poet from County Kerry, Ireland who wrote in archaic Old Irish. Moccu is an archaic form marking affiliation to an ancestral population group or gens, in this case the Cíarraige. James Carney identifies the poet in genealogies of the Cíarraige as the last of six sons of a certain Áine, a descendant of Mug Airt, also known as Cíar, son of the legendary Ulaid hero Fergus mac Róich and supposed founder of the Cíarraige. The genealogies add that Luccreth had no children, and that "His dwelling-place faces the church of Cluain on the south".
James Patrick Carney was a noted Irish Celtic scholar.
Dia libh a laochruidh Gaoidhiol is a poem by Aonghas Mac Daighre Uí Dhálaigh. The title can be translated as 'God be with you, O war-band of the Gaels.'
Tadhg Dall Ó hUiginn was an Irish poet.
Amergin mac Eccit is a poet and warrior in the court of Conchobar mac Nessa in the Ulster Cycle of Irish mythology. He was the son of Eccet Salach, a smith, and grew to the age of fourteen without speaking or washing himself. One day Athirne, the Ulaid's chief poet, sent his servant to Eccet to order an axe. The servant was shocked when Amergin uttered a precocious, cryptic poem, and ran home to tell his master what he had heard.
Gormflaith ingen Flann Sinna was an Irish Queen of Tara, Munster, and Leinster.
Nessa Ní Shéaghdha or Nessa O was an Irish Celtic Studies scholar.
Máirín Ní Mhuiríosa was an Irish scholar, poet and journalist.
