Squatting is the action of occupying an abandoned or unoccupied area of land or a building, usually residential, that the squatter does not own, rent or otherwise have lawful permission to use. The United Nations estimated in 2003 that there were one billion slum residents and squatters globally. Squatting occurs worldwide and tends to occur when people find empty buildings or land to occupy for housing. It has a long history, broken down by country below.
St Agnes Place was a squatted street in Kennington, south London, which resisted eviction orders for more than 30 years. When a number of derelict houses were scheduled for demolition to extend Kennington Park in 1969, squatters occupied the properties and a High Court injunction prevented the demolition. The street was run by a housing cooperative until 2005, when Lambeth London Borough Council obtained an eviction order. Demolition was completed in 2007.
rampART was a squatted social centre in the Whitechapel area of east London. It was established in a derelict building in Rampart Street which was previously used as an Islamic school for girls. The centre operated as a private members club providing a space for a wide range of groups to carry out their activities. It was managed by volunteers without any funding and with a strong emphasis on consensus decision making and DIY culture.
Self-managed social centres in the United Kingdom can be found in squatted, rented, mortgaged and fully owned buildings. These self-managed social centres differ from community centres in that they are self-organised under anti-authoritarian principles and volunteer-run, without any assistance from the state. The largest number have occurred in London from the 1980s onwards, although projects exist in most cities across the UK, linked in a network. Squatted social centres tend to be quickly evicted and therefore some projects deliberately choose a short-term existence, such as A-Spire in Leeds or the Okasional Café in Manchester. Longer term social centres include the 1 in 12 Club in Bradford, the Cowley Club in Brighton and the Sumac Centre in Nottingham, which are co-operatively owned.
As an act of protest, occupation is a strategy often used by social movements and other forms of collective social action in order to squat and hold public and symbolic spaces, buildings, critical infrastructure such as entrances to train stations, shopping centers, university buildings, squares, and parks. Opposed to a military occupation which attempts to subdue a conquered country, a protest occupation is a means to resist the status quo and advocate a change in public policy. Occupation attempts to use space as an instrument in order to achieve political and economic change, and to construct counter-spaces in which protesters express their desire to participate in the production and re-imagination of urban space. Often, this is connected to the right to the city, which is the right to inhabit and be in the city as well as to redefine the city in ways that challenge the demands of capitalist accumulation. That is to make public spaces more valuable to the citizens in contrast to favoring the interests of corporate and financial capital.
Self-managed social centres in Italy exist in many cities. They are part of different left-wing political networks including anarchist, communist, socialist, and autonomist. The centres tend to be squatted and provide self-organised, self-financing spaces for alternative and noncommercial activities such as concerts, exhibitions, farmers' markets, infoshops, and migrant initiatives. Over time, some but not all projects have opted to legalize their status.
Centro 73 was a social and cultural centre in Chișinău and the first squat created in Moldova. The early twentieth century villa at 73 Alexei Mateevici street was a monumental building which the owner intended to demolish. It was occupied in August 2010 and evicted in December the same year.
The 2011 occupation of Hetherington House at the University of Glasgow, Glasgow, Scotland, was a student, staff and community anti-austerity protest from 1 February to 31 August 2011. It became one of the longest-running student occupations in the context of the wider movement of student protests in the UK in 2010 and 2011 United Kingdom anti-austerity protests.
In England and Wales, squatting – taking possession of land or an empty house the squatter does not own – is a criminal or civil offence, depending on circumstances. People squat for a variety of reasons which include needing a home, protest, poverty, and recreation. Many squats are residential; some are also opened as social centres. Land may be occupied by New Age travellers or treesitters.
Occupy London was a political movement in London, England, and part of the international Occupy movement. While some media described it as an "anti-capitalist" movement, in the statement written and endorsed by consensus by the Occupy assembly in the first two days of the occupation, occupiers defined themselves as a movement working to create alternatives to an "unjust and undemocratic" system. A second statement endorsed the following day called for "real global democracy". Due to a pre-emptive injunction, the protesters were prevented from their original aim to camp outside the London Stock Exchange. A camp was set up nearby next to St Paul's Cathedral. On 18 January 2012, Mr Justice Lindblom granted an injunction against continuation of the protest but the protesters remained in place pending an appeal. The appeal was refused on 22 February, and just past midnight on 28 February, bailiffs supported by City of London Police began to remove the tents.
The Bank of Ideas was a squatted, self-managed social centre in a disused UBS office complex on Sun Street in the City of London, England. It remained in the building from November 2011 until January 2012. The building was owned by UBS, and the squatters were members of the Occupy London protest movement. The building was described by an Occupy London spokesman as "a space for political discussion".
Squat Milada is a First Republic villa located in the Libeň district of Prague. Milada was intended to be demolished in the 1980s and deleted from the cadastre. Therefore it was a house which officially did not exist and it became one of the Czech Republic's best known squats, occupied from 1997 until 2009. It was then reoccupied for a day in 2012. Acting as a self-managed social centre and infoshop hosting concerts and events, Milada was also home to a number of people. Despite various plans for the site, as of 2021, the building was standing derelict.
A far-right social centre is a space inspired by neo-fascist and Third Position ideas, typically in the 21st century.
The Really Free School was a collective squatting a series of buildings in central London in 2011 to use as free schools. They organised lectures and workshops, stating "in this space, aside from the fact that you will not spend one penny inside these doors, you can also come and engage in a collective learning process directed by your own desires, ideas, questions and problems."
Squatting in Australia usually refers to a person who is not the owner, taking possession of land or an empty house. In 19th century Australian history, a squatter was a settler who occupied a large tract of Aboriginal land in order to graze livestock. At first this was done illegally, later under licence from the Crown.
Squatting in the Republic of Ireland is the occupation of unused land or derelict buildings without the permission of the owner. In the 1960s, the Dublin Housing Action Committee highlighted the housing crisis by squatting buildings. From the 1990s onwards there have been occasional political squats in Cork and Dublin such as Grangegorman, the Barricade Inn, the Bolt Hostel, Connolly Barracks, That Social Centre and James Connolly House.
Squatting in the Netherlands is the occupation of unused or derelict buildings or land without the permission of the owner. The modern squatters movement began in the 1960s in the Netherlands. By the 1980s, it had become a powerful anarchist social movement which regularly came into conflict with the state, particularly in Amsterdam with the Vondelstraat and coronation riots.
Squatting became a political phenomenon in the Czech Republic after the Velvet Revolution in 1989. Squats in Prague included Sochora, Stary Střešovice and Ladronka. Milada was occupied in 1998 and following its final eviction in 2009, there was a lull in squatting actions. In the 2010s a new social movement squatted houses to highlight the number of derelict properties in Prague and the social centre Klinika was founded in 2014.
Squatting in Spain refers to the occupation of unused or derelict buildings or land without the permission of the owner. In Francoist Spain migrant workers lived in slums on the periphery of cities. During the Spanish transition to democracy, residential squatting occurred in Spanish cities such as Barcelona, Bilbao, Madrid, Valencia and Zaragoza. From the 1980s onwards a new generation of squatters set up self-managed social centres which hosted events and campaigns. The 1995 Criminal Code among other things criminalised squatting, but failed to stop it. Social centres exist across the country and in Barcelona and Madrid in particular. In the Basque Country they are known as gaztetxes.
The modern political squatting movement began in Hamburg, Germany, when Neue Große Bergstraße 226 was occupied in 1970. Squatters wanted to provide housing for themselves amongst other demands such as preventing buildings from being demolished and finding space for cultural activities. The Hafenstraße buildings were first occupied in 1981 and were finally legalized after a long political struggle in 1995. The still extant Rote Flora self-managed social centre was occupied in 1989. Squatting actions continue into the present; more recent attempts are quickly evicted, although the Gängeviertel buildings were squatted and legalized in the 2010s.
