Dr Brian David Earp | |
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Born | 1985 |
Occupation | Philosopher, Cognitive Scientist, Bioethicist |
Education | Yale University, University of Oxford, University of Cambridge |
Notable works | Love Drugs: The Chemical Future of Relationships |
Notable awards | 2020 John Maddox Prize for “standing up for science” |
Website | |
www |
Brian David Earp is an American bioethicist, philosopher, and interdisciplinary researcher. He is best known for his writings on intersex medical interventions, circumcision, and drug use in the United States. [1] [2] He is currently associate director of the Yale-Hastings Program in Ethics and Health Policy at Yale University and The Hastings Center, and a Research Fellow at the Oxford Uehiro Centre for Practical Ethics.
Earp has written on a wide range of topics, including free will, [3] sex and gender [4] and the replication crisis in psychology [5] He currently writes the quarterly "Philosophy in the Real World" column for The Philosopher . In 2019, Earp wrote his first book (co-written with Julian Savulescu), published in the UK as Love Is the Drug: The Chemical Future of Our Relationships [6] and in the United States as Love Drugs: The Chemical Future of Relationships). [7] [8] [9] [10] [11]
Earp grew up in a conservative evangelical Christian household. His mother was a stay-at-home mother; his father was a X-ray technician. [10]
He is best known for writing Love Is the Drug: The Chemical Future of Our Relationships with Julian Savulescu. [10] [12] [13] He has argued that certain forms of medications can be ethically consumed as a "helpful complement" in relationships. Both to fall in love, and, to fall out of it. [10] [11]
Earp has argued that all forms of involuntary non-therapeutic genital modification and mutilation — including routine neonatal circumcision, intersex interventions, and female genital mutilation — are violations of bioethical principles. [1] [2] [14] [15] For this work, Earp was nominated for the 2020 John Maddox Prize, and received commendation from the judges, for “taking a multi-disciplined, science-based approach to a deep-rooted cultural practice”. [16]
Female genital mutilation (FGM) is the ritual cutting or removal of some or all of the vulva. The practice is found in some countries of Africa, Asia and the Middle East, and within their respective diasporas. As of 2023, UNICEF estimates that "at least 200 million girls... in 31 countries", including Indonesia, Iraq, Yemen, and 27 African countries including Egypt—had been subjected to one or more types of female genital mutilation.
Genital modifications are forms of body modifications applied to the human sexual organs, such as piercings, circumcision, or labiaplasty.
Body modification is the deliberate altering of the human anatomy or human physical appearance. In its broadest definition it includes skin tattooing, socially acceptable decoration, and religious rites of passage, as well as the modern primitive movement.
Bioethics is both a field of study and professional practice, interested in ethical issues related to health, including those emerging from advances in biology, medicine, and technologies. It proposes the discussion about moral discernment in society and it is often related to medical policy and practice, but also to broader questions as environment, well-being and public health. Bioethics is concerned with the ethical questions that arise in the relationships among life sciences, biotechnology, medicine, politics, law, theology and philosophy. It includes the study of values relating to primary care, other branches of medicine, ethical education in science, animal, and environmental ethics, and public health.
Intersex medical interventions, also known as intersex genital mutilations (IGM), are surgical, hormonal and other medical interventions performed to modify atypical or ambiguous genitalia and other sex characteristics, primarily for the purposes of making a person's appearance more typical and to reduce the likelihood of future problems. The history of intersex surgery has been characterized by controversy due to reports that surgery can compromise sexual function and sensation, and create lifelong health issues. Timing, evidence, necessity and indications for surgeries in infancy, adolescence or adult age have been controversial, associated with issues of consent.
Male circumcision is the surgical removal of the foreskin (prepuce) from the human penis. The ethics of circumcision in neonates and children is a source of much controversy.
J. Steven Svoboda is a patent lawyer who has been an attorney since 1991. Svoboda is the founder of the California-based organization, Attorneys for the Rights of the Child. As an attorney, Svoboda is involved in educating, writing, and working with the United Nations on behalf of genital integrity issues. He also works as a patent lawyer.
Solidarity or solidarism is an awareness of shared interests, objectives, standards, and sympathies creating a psychological sense of unity of groups or classes. Unlike collectivism, solidarism does not reject individuals and sees individuals as the basis of society. It refers to the ties in a society that bind people together as one. The term is generally employed in sociology and the other social sciences as well as in philosophy and bioethics. It is a significant concept in Catholic social teaching and in Christian democratic political ideology.
Human enhancement is the natural, artificial, or technological alteration of the human body in order to enhance physical or mental capabilities.
Julian Savulescu is an Australian philosopher and bioethicist of Romanian origins. He is Chen Su Lan Centennial Professor in Medical Ethics and director of the Centre for Biomedical Ethics at National University of Singapore. He was previously Uehiro Chair in Practical Ethics at the University of Oxford, Fellow of St Cross College, Oxford, director of the Oxford Uehiro Centre for Practical Ethics, and co-director of the Wellcome Centre for Ethics and Humanities. He is visiting professorial fellow in Biomedical Ethics at the Murdoch Children's Research Institute in Australia, and distinguished visiting professor in law at Melbourne University since 2017. He directs the Biomedical Ethics Research Group and is a member of the Centre for Ethics of Pediatric Genomics in Australia. He is a former editor and current board member of the Journal of Medical Ethics, which is ranked as the No.2 journal in bioethics worldwide by Google Scholar Metrics, as of 2022. In addition to his background in applied ethics and philosophy, he also has a background in medicine and neuroscience and completed his MBBS (Hons) and BMedSc at Monash University, graduating top of his class with 18 of 19 final year prizes in Medicine. He edits the Oxford University Press book series, the Uehiro Series in Practical Ethics.
The following outline is provided as an overview of and topical guide to sexual ethics:
Think: Philosophy for Everyone is an academic journal created to forge a direct link between contemporary philosophy and the general public. The central aim of the journal is to provide easily accessible and engaging writing by philosophers pre-eminent in their fields to a wide audience, unimpeded by academic jargon and technicality. The journal is sponsored by the Royal Institute of Philosophy in London and published by Cambridge University Press. Think's editor is Stephen Law.
Khitan or Khatna is the Arabic term for circumcision, and the Islamic term for the practice of religious male circumcision in Islamic culture. Male circumcision is widespread in the Muslim world, and accepted as an established practice by all Islamic schools of jurisprudence. It is considered a sign of belonging to the wider Muslim community (Ummah).
There is a widespread view among practitioners of female genital mutilation (FGM) that it is a religious requirement, although prevalence rates often vary according to geography and ethnic group. There is an ongoing debate about the extent to which the practice's continuation is influenced by custom, social pressure, lack of health-care information, and the position of women in society. The procedures confer no health benefits and can lead to serious health problems.
Vojin B. Rakic is a Serbian philosopher and political scientist. He publishes in English, but also in Serbian. He has a PhD in political science from Rutgers University in the United States. His publications on ethics, bioethics, Kant, and cosmopolitan justice are considered as influential writings in the international academic arena, as can be read in the references to Rakić`s works, the endorsements of his two latest books, as well as in the open letter of support for Rakić that has been signed by dozens of the world`s most reputed (bio)ethicists and philosophers, in which they state their opinion about him.
Hida Viloria is a Latine American writer, author, producer, and human rights activist. Viloria is intersex, nonbinary, and gender nonconforming, using they/them pronouns. They are known for their writing, their intersex and non-binary human rights activism, and as one of the first people to come out in national and international media as a nonbinary intersex person. Viloria is Founding Director of the Intersex Campaign for Equality.
The term directed evolution is used within the transhumanist community to refer to the idea of applying the principles of directed evolution and experimental evolution to the control of human evolution. In this sense, it is distinct from the use of the term in biochemistry, which refers only to the evolution of proteins and RNA. Maxwell J. Melhmanh has described directed evolution of humans as the Holy Grail of transhumanism. Oxford philosopher Julian Savulescu wrote that:
Humanity until this point has been a story of evolution for the survival genes - survival and reproduction ... we are entering a new phase of human evolution—evolution under reason—where human beings are masters of their destiny. Power has been transferred from nature to science.
S. Matthew Liao is an American philosopher specializing in bioethics and normative ethics. He is internationally known for his work on topics including children’s rights and human rights, novel reproductive technologies, neuroethics, and the ethics of artificial intelligence. Liao currently holds the Arthur Zitrin Chair of Bioethics, and is the Director of the Center for Bioethics and Affiliated Professor in the Department of Philosophy at New York University. He has previously held appointments at Oxford, Johns Hopkins, Georgetown, and Princeton.
Intersex people in Switzerland have no recognition of rights to physical integrity and bodily autonomy, and no specific protections from discrimination on the basis of sex characteristics. In 2012, the Swiss National Advisory Commission on Biomedical Ethics published a report on the medical management of differences of sex development or intersex variations.
Moral enhancement, also called moral bioenhancement, is the use of biomedical technology to morally improve individuals. MBE is a growing topic in neuroethics, a field developing the ethics of neuroscience as well as the neuroscience of ethics. After Thomas Douglas introduced the concept of MBE in 2008, its merits have been widely debated in academic bioethics literature. Since then, Ingmar Persson and Julian Savulescu have been among the most vocal MBE supporters. Much of the debate over MBE has focused on Persson and Savulescu's 2012 book in support of it, Unfit for the Future? The Need for Moral Enhancement.
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