Calends

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The calends or kalends (Latin : kalendae) is the first day of every month in the Roman calendar. The English word "calendar" is derived from this word.

Contents

Use

The Romans called the first day of every month the calends, signifying the start of a new lunar phase. On this day, the pontiffs would announce the number of days until the next month at the Curia Calabra; in addition, debtors had to pay off their debts on this day. These debts were inscribed in the kalendaria, effectively an accounting book.

Modern calendars count the number of days after the first of each month; by contrast, the Roman calendar counted the number of days until certain upcoming dates (such as the calends, the nones or the ides). The day before the calends was called pridie kalendas, but the day before that was counted as the "third day", as Romans used inclusive counting.

To calculate the day of the calends of the upcoming month, counting the number of days remaining in the current month is necessary, then adding two to that number. For example, April 22 is the 10th day before the calends of May (ante diem decimum Kalendas Maius), because eight days are left in April and both end dates are included in the total. [1]

Computation

The following lines of poetry aid calculations relating to the day of the month from the calends:

Principium mensis cujusque vocato kalendas:
Sex Maius nonas, October, Julius, et Mars;
Quattuor at reliqui: dabit idus quidlibet octo.

This means that the first day is called the calends; six days after the calends is the nones of May, October, July and March, while the nones comes only four days later for the other months; the ides comes eight days after the nones. [2]

Expressions

The calends was a feature of the Roman calendar, but it was not included in the Greek calendar. Consequently, to postpone something ad Kalendas Graecas ("until the Greek calends") was a colloquial expression for postponing something forever. This phrase survived for many centuries in Greek (Greek : εἰς τὰς ἑλληνικάς καλένδας) and in the Romance languages (Spanish : hasta las calendas griegas; Italian : alle calende greche; French : aux calendes grecques; Romanian : la calendele grecești; Portuguese : às calendas gregas ; etc.).

The Latin term is traditionally written with initial K: this is a relic of traditional Latin orthography, which wrote K (instead of C or Q) before the vowel A. Later, most Latin words adopted C, instead. It is sometimes claimed that the kalends was frequently used in formal or high-register contexts, and that that is why it retained its traditional spelling, but there seems to be no source for this.

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Kalenda may refer to:

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<i>Maius</i>

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<i>Martius</i> (month)

Martius or mensis Martius ("March") was the first month of the ancient Roman year until possibly as late as 153 BC. After that time, it was the third month, following Februarius (February) and preceding Aprilis (April). Martius was one of the few Roman months named for a deity, Mars, who was regarded as an ancestor of the Roman people through his sons Romulus and Remus.

<i>Aprilis</i>

Aprilis or mensis Aprilis (April) was the second month of the ancient Roman calendar, following Martius (March) and preceding Maius (May). On the oldest Roman calendar that had begun with March, Aprilis was the second of ten months in the year. April had 29 days on calendars of the Roman Republic, with a day added to the month during the reform in the mid-40s BC that produced the Julian calendar.

<i>Iunius</i> (month) Month in the ancient Roman calendar

On the ancient Roman calendar, mensis Iunius or Iunius, also Junius (June), was the fourth month, following Maius (May). In the oldest calendar attributed by the Romans to Romulus, Iunius was the fourth month in a ten-month year that began with March (Martius, "Mars' month"). The month following June was thus called Quinctilis or Quintilis, the "fifth" month. Iunius had 29 days until a day was added during the Julian reform of the calendar in the mid-40s BC. The month that followed Iunius was renamed Iulius (July) in honour of Julius Caesar.

<span class="mw-page-title-main">September (Roman month)</span> Seventh of ten months on the ancient Roman calendar

September or mensis September was originally the seventh of ten months on the ancient Roman calendar that began with March. It had 29 days. After the reforms that resulted in a 12-month year, September became the ninth month, but retained its name. September followed what was originally Sextilis, the "sixth" month, renamed Augustus in honor of the first Roman emperor, and preceded October, the "eighth" month that like September retained its numerical name contrary to its position on the calendar. A day was added to September in the mid-40s BC as part of the Julian calendar reform.

October or mensis October was the eighth of ten months on the oldest Roman calendar. It had 31 days. October followed September and preceded November. After the calendar reform that resulted in a 12-month year, October became the tenth month, but retained its numerical name, as did the other months from September to December.

November or mensis November was originally the ninth of ten months on the Roman calendar, following October and preceding December. It had 29 days. In the reform that resulted in a 12-month year, November became the eleventh month, but retained its name, as did the other months from September through December. A day was added to November during the Julian calendar reform in the mid-40s BC.

December or mensis December was originally the tenth month of the Roman calendar, following November and preceding Ianuarius. It had 29 days. When the calendar was reformed to create a 12-month year starting in Ianuarius, December became the twelfth month, but retained its name, as did the other numbered months from Quintilis (July) to December. Its length was increased to 31 days under the Julian calendar reform.

References

  1. "Calends", Chambers' Cyclopaedia (1728), Vol. 1, p. 143
  2. Jacques Ozanam; Jean Etienne Montucla (1814). Recreations in Mathematics and Natural Philosophy. Longman, Hurst, Rees, Orme, and Brown. pp.  191–2. Retrieved 2010-08-31. the three following latin verses.

Further reading