Related Research Articles
Hans-Georg Gadamer was a German philosopher of the continental tradition, best known for his 1960 magnum opus, Truth and Method, on hermeneutics.
Jacques Derrida was an Algerian-born French philosopher. He developed the philosophy of deconstruction, which he utilized in a number of his texts, and which was developed through close readings of the linguistics of Ferdinand de Saussure and Husserlian and Heideggerian phenomenology. He is one of the major figures associated with post-structuralism and postmodern philosophy although he distanced himself from post-structuralism and disowned the word "postmodernity".
Emmanuel Levinas was a French philosopher of Lithuanian Jewish ancestry who is known for his work within Jewish philosophy, existentialism, and phenomenology, focusing on the relationship of ethics to metaphysics and ontology.
Hélène Cixous is a French writer, playwright and literary critic. During her academic career, she was primarily associated with the Centre universitaire de Vincennes, which she co-founded in 1969 and where she created the first centre of women's studies at a European university. Known for her experimental writing style and great versatility as a writer and thinker, she has written more than seventy books dealing with multiple genres: theater, literary and feminist theory, art criticism, autobiography and poetic fiction.
Jean-Luc Nancy was a French philosopher. Nancy's first book, published in 1973, was Le titre de la lettre, a reading of the work of French psychoanalyst Jacques Lacan, written in collaboration with Philippe Lacoue-Labarthe. Nancy is the author of works on many thinkers, including La remarque spéculative in 1973 on Georg Wilhelm Friedrich Hegel, Le Discours de la syncope (1976) and L'Impératif catégorique (1983) on Immanuel Kant, Ego sum (1979) on René Descartes, and Le Partage des voix (1982) on Martin Heidegger.
In critical theory and deconstruction, phallogocentrism is a neologism coined by Jacques Derrida to refer to the privileging of the masculine (phallus) in the construction of meaning. The term is a blend word of the older terms phallocentrism and logocentrism.
Alexandre Kojève was a Russian-born French philosopher and statesman whose philosophical seminars had an immense influence on 20th-century French philosophy, particularly via his integration of Hegelian concepts into twentieth-century continental philosophy. As a statesman in the French government, he was instrumental in the formation of the European Union.
Jean Hyppolite was a French philosopher known for championing the work of G.W.F. Hegel, and other German philosophers, and educating some of France's most prominent post-war thinkers. His major works include Genèse et structure de la Phénoménologie de l'esprit de Hegel (1946) and Études sur Marx et Hegel (1955) and the first translation of Hegel's The Phenomenology of Spirit into French in 1939.
Philippe Lacoue-Labarthe was a French philosopher. He was also a literary critic and translator. Lacoue-Labarthe published several influential works with his friend Jean-Luc Nancy.
Jean André Wahl was a French philosopher.
The following is a bibliography of works by Jacques Derrida.
Jean Beaufret was a French philosopher and Germanist tremendously influential in the reception of Martin Heidegger's work in France.
François Laruelle is a French philosopher, formerly of the Collège international de philosophie and the University of Paris X: Nanterre. Laruelle has been publishing since the early 1970s and now has around twenty book-length titles to his name. Alumnus of the École normale supérieure, Laruelle is notable for developing a science of philosophy that he calls non-philosophy. He currently directs an international organisation dedicated to furthering the cause of non-philosophy, the Organisation Non-Philosophique Internationale.
Bernard Stiegler was a French philosopher. He was head of the Institut de recherche et d'innovation (IRI), which he founded in 2006 at the Centre Georges-Pompidou. He was also the founder in 2005 of the political and cultural group, Ars Industrialis; the founder in 2010 of the philosophy school, pharmakon.fr, held at Épineuil-le-Fleuriel; and a co-founder in 2018 of Collectif Internation, a group of "politicised researchers" His best known work is Technics and Time, 1: The Fault of Epimetheus.
The Philosophical Discourse of Modernity: Twelve Lectures is a 1985 book by the philosopher Jürgen Habermas, in which the author reconstructs and deals in depth with a number of philosophical approaches to the critique of modern reason and the Enlightenment "project" since Georg Wilhelm Friedrich Hegel and Friedrich Nietzsche, including the work of 20th century philosophers Max Horkheimer, Theodor Adorno, Martin Heidegger, Michel Foucault, Jacques Derrida, Cornelius Castoriadis and Niklas Luhmann. The work is regarded as an important contribution to Frankfurt School critical theory. It has been characterized as a critical evaluation of the concept of world disclosure in modern philosophy.
The Post Card: From Socrates to Freud and Beyond is a 1980 book by the French philosopher Jacques Derrida. It is a "satire of epistolary literature." After Glas (1974), it is sometimes considered Derrida's most "literary" book, and continues the critical engagement with psychoanalysis first signaled in "Freud and the Scene of Writing" from Derrida's Writing and Difference (1967).
The following is a bibliography of John D. Caputo's works. Caputo is an American philosopher closely associated with postmodern Christianity.
Marc Froment-Meurice is a French and American writer and philosopher.
Marc Crépon is a French philosopher and academic who writes on the subject of languages and communities in the French and German philosophies and contemporary political and moral philosophy. He has also translated works by philosophers such as Nietzsche, Franz Rosenzweig and Leibniz.
References
- ↑ Clemens, Justin (2010). "The Age of Plastic; or, Catherine Malabou on the Hegelian Futures Market". Cosmos and History: The Journal of Natural and Social Philosophy, Vol 6, No 1. Open Humanities Press. Archived from the original on 2011-07-22. Retrieved 2010-11-28.
