Catholic Church in Poland

Last updated

Emblem of the Papacy SE.svg
Catholic Church in Poland
Polish: Kościół katolicki w Polsce
Basilica de Nuestra Senora de Lichen, Stary Lichen, Polonia, 2016-12-21, DD 36-38 HDR.jpg
Type National polity
Classification Catholic
Orientation Latin and Eastern Catholic
Scripture Bible
Theology Catholic theology
Polity Episcopal
Governance KEP
Pope Francis
Primate of Poland Wojciech Polak
President Stanisław Gądecki
Divisions Archbishop
Divisions Bishop
Region Poland
Language Polish, Latin
Headquarters Warsaw, Poland
Founder Mieszko I
Origin 966
Civitas Schinesghe
Separations Polish-Catholic Church of Republic of Poland
Protestantism in Poland
Official website KEP
Monument in Poznan to Karol Wojtyla, a Pole who was Pope John Paul II from 1978 to 2005. JPII pomnik Poznan.jpg
Monument in Poznań to Karol Wojtyła, a Pole who was Pope John Paul II from 1978 to 2005.

Polish members of the Catholic Church, like elsewhere in the world, are under the spiritual leadership of the Pope in Rome. The Latin Church and its Episcopal Conference of Poland includes 41 dioceses of the Latin Church; Polish Eastern Catholics are organized under three eparchies. Combined, these comprise about 10,000 parishes and religious orders. There are 40.55 million registered Catholics [1] [2] :4 (the data includes the number of infants baptized) in Poland. [3] The primate of the Church is Wojciech Polak, Archbishop of Gniezno. In the early 2000s, 99% of all children born in Poland were baptized Catholic. [4] In 2015, the church recorded that 97.7% of Poland's population was Catholic. [1] Other statistics suggested this proportion of adherents to Catholicism could be as low as 85%. [5] [6] The rate of decline has been described as "devastating" [7] the former social prestige and political influence that the Catholic Church in Poland once enjoyed. [8] On the other hand, a 2023 survey of 36 countries with large Catholic populations using data from the World Values Survey revealed that 52% of Polish Catholics claimed to attend Mass weekly, the seventh highest of the nations surveyed and the highest among European countries. [9] Most Poles adhere to Roman Catholicism. About 71.3% of the population identified themselves as such in the 2021 census, down from 88% in 2011. [7]

Contents

History

Ever since Poland officially adopted Christianity in 966, the Catholic Church has played an important religious, cultural and political role in the country post-schism. Identifying oneself as Catholic distinguished Polish culture and nationality from neighbouring Germany, especially eastern and northern Germany, which is mostly Lutheran, and the countries to the east which are Orthodox. During times of foreign oppression, the Catholic Church was a cultural guard in the fight for independence and national survival. For instance, the Polish abbey in Częstochowa, which successfully resisted a siege in the Swedish invasion of Poland in the 17th century, became a symbol of national resistance to the occupation. The establishment of a communist regime controlled by the Soviet Union following World War II allowed the Church to continue fulfilling this role, although recent allegations suggest there was some minor collaboration between Polish clergy and the regime. [10]

The 1978 election of Polish Cardinal Karol Wojtyła as Pope John Paul II strengthened the ties of identification. John Paul's visits to Poland became rallying points for the faithful and galvanized opposition to the Soviet regime. His beatification in 2011 and canonization 3 years later further instilled pride and joy in the Polish people. In 2013, Pope Francis, John Paul II's 2nd successor (and who was made a cardinal by the Polish pope), announced that World Youth Day, the world's largest religious gathering of young people, would be held in Kraków, Poland in 2016.

In 2013 a succession of child sex abuse scandals within the Church, and the poor response by the Church, became a matter of some public concern. [11] The church resisted demands to pay compensation to victims. [12]

Number of Catholics in Poland

Procession in Wroclaw, 2009. Uroczystosc Najswietszego Ciala i Krwi Panskiej (3617619206).jpg
Procession in Wrocław, 2009.

As of 2023, a majority of Poles, approximately 71%, identified themselves as Catholic, and 58% said they are active practicing Catholics, according to a survey by the Centre for Public Opinion Research. [13] According to the Ministry of Foreign Affairs of the Republic of Poland, 95% of Poles belong to the Catholic Church; [14] this survey bases the number of adherents on the number of infants baptized, [3] as provided by the Catholic Church. The CIA Factbook gives a number of 87.2% belonging to the Catholic Church in 2012. [15] In the biggest part of Europe, the rates of religious observance have steadily decreased. However, Poland still remains one of the most devoutly religious countries in Europe. Polish Catholics participate in the sacraments more frequently than their counterparts in most Western European and North American countries. A 2023 study by the Church itself revealed that 98.5% of Poles go to confession at least once a year, while 97% of the respondents say they do so more often than once a year. [16] By contrast, a 2005 study by Georgetown University's Center for Applied Research on the Apostolate revealed that only 14% of American Catholics take part in the sacrament of penance once a year, with a mere 2% doing so more frequently. [17] Tarnów is the most religious city in Poland, and Łódź is the least. The southern and eastern parts of Poland are more active in their religious practices than those of the West and North. The majority of Poles continue to declare themselves Catholic. [18] This is in stark contrast to the otherwise similar neighboring Czech Republic, which is one of the least religious practicing areas on Earth, with only 35% declaring "they believe there is a God" of any kind. [19]

A 2014 survey conducted by the Church found that the number of Polish Catholics attending Sunday Mass had increased by two million over the last decade, with 95% of baptized Catholics regularly attending Mass in 2014. [11] [20] At the same time, however, this partly results from the fact that since 2004 2.1 million Poles have emigrated to Western Europe. [20] Writing for the Catholic weekly Tygodnik Powszechny, Church sociologist Rev. Prof. Janusz Mariański has noted that these two million Polish emigrants are still listed in their parish records as members, so when Mass attendance is measured such emigres lower the official records. [21] The proportion of Mass attendees receiving Holy Communion is rising, while the number of Polish Catholic priests continues to rise as ordinations outpace deaths in Poland, though the number of nuns is decreasing.

Religious practice

Corpus Christi in Sanok 01 Fronleichnamsprozession in Sanok im Jahr 2012.JPG
Corpus Christi in Sanok

The Centre for Public Opinion Research regularly conducts surveys on religious practice in Poland. A 2012 document reported that for more than a quarter-century church attendance and declarations of religious faith have been stable, decreasing only minimally since 2005 when the grief related to the death of Pope John Paul II led to an increase in religious practice among Poles. In a 2012 study, 52% of Poles declared that they attend religious services at least once a week, 38% do so once or twice a month, and 11% do so never or almost never. Meanwhile, 94% of Poles consider themselves to be religious believers (9% of whom consider themselves "deeply religious"), while only 6% of Poles claim that they are non-believers. [22] According to the Church's own sources, [2] :4 36.3% of Catholics required to attend the Sunday Mass, take part in it.

Easter continues to be an important holiday for Polish Catholics. According to a 2012 study by the CBOS (Centre for Public Opinion Research), 74% of Poles make an effort to participate in the sacrament of penance before Easter, 59% make an effort to attend the Stations of the Cross or Gorzkie żale (an increase of 6% since 2003), 57% want to improve themselves for the better (an increase of 7%), 49% want to help the needy (an increase of 8%), and 46% want to pray more . [23]

A CBOS opinion poll from April 2014 found the following:

Lenten and Easter observances: Do you...? (CBOS 2014 poll) [24]
Fast on Good Friday83%
Go to Easter Confession70%
Have ashes put on your head on Ash Wednesday64%
Take part in the Easter Triduum celebrations56%
Take part in an Easter retreat53%
Take part in the Way of The Cross52%
Celebrate the Resurrection48%
Do you try to limit entertainment during Lent? (CBOS 2014 poll) [24]
Yes
53%
No
44%
Hard to say
3%
During Lent, do you think about your life more often? (CBOS 2014 poll) [25]
Yes
38%
No
60%
Hard to say
2%

Apostasy

During the October 2020 Polish protests, enquiries regarding the procedure for apostasy from the Polish Catholic Church became popular. Web search engine queries showed high frequencies for "apostasy" (Polish : apostazja) and "how to do apostasy" (Polish : jak dokonać apostazji), and a Facebook event titled "Quit the church at Christmas" was followed by 5000 people. [26]

As of 2020, the formal apostasy procedure in the Polish Catholic Church is a procedure defined on 7 October 2015 by the Episcopal Conference of Poland, which became effective as of 19 February 2016. [27] [28] It can only be done in person, by delivering an application to a church parish priest. The procedure cannot be done by email, post, or state administrative services. [29]

Latin territories

Latin names of dioceses in italics.

Map of Poland with dioceses CatholicDiocesesPoland2004Numbered.svg
Map of Poland with dioceses

Ukrainian Greek Catholic territory

Map of Poland with eparchies Eparchie w Polsce.png
Map of Poland with eparchies

Extraterritorial units

See also

Related Research Articles

<span class="mw-page-title-main">Supraśl</span> Place in Podlaskie Voivodeship, Poland

Supraśl is a town and former episcopal see in north-eastern Poland.

<span class="mw-page-title-main">Stefan Wyszyński</span> Polish Roman Catholic cardinal (1901–1981)

Stefan Wyszyński was a Polish prelate of the Catholic Church. He served as Bishop of Lublin from 1946 to 1948, Archbishop of Warsaw and Archbishop of Gniezno from 1948 to 1981. He was created a cardinal on 12 January 1953 by Pope Pius XII. He assumed the title of Primate of Poland.

<span class="mw-page-title-main">Recognition of same-sex unions in Poland</span> Legal status of same-sex relationships in Poland

Poland does not legally recognize same-sex unions, either in the form of marriage or civil unions. In 2012, the Supreme Court ruled that same-sex couples have limited legal rights in regards to the tenancy of a shared household. A few laws also guarantee certain limited rights for unmarried couples, including couples of the same sex. Same-sex spouses also have access to residency rights under EU law.

<span class="mw-page-title-main">LGBT rights in Poland</span>

Lesbian, gay, bisexual, and transgender (LGBT) people in Poland face legal challenges not experienced by non-LGBT residents. According to ILGA-Europe's 2023 report, the status of LGBTQ rights in Poland is the worst among the European Union countries.

<span class="mw-page-title-main">Poland and the euro</span> Issues surrounding Poland and the Euro

Poland does not use the euro as its currency. However, under the terms of their Treaty of Accession with the European Union, all new Member States "shall participate in the Economic and Monetary Union from the date of accession as a Member State with a derogation", which means that Poland is obliged to eventually replace its currency, the złoty, with the euro.

<span class="mw-page-title-main">Catholic Church in Lithuania</span>

The Catholic Church in Lithuania is part of the worldwide Catholic Church, under the spiritual leadership of the Pope in Rome. Lithuania is the world's northernmost Catholic majority country. Pope Pius XII gave Lithuania the title of "northernmost outpost of Catholicism in Europe" in 1939.

<span class="mw-page-title-main">Ukrainian Catholic Eparchy of Wrocław–Koszalin</span> Ukrainian Catholic eparchy in Poland

The Ukrainian (Greek) Catholic Eparchy of Wrocław–Koszalin is a suffragan eparchy in the ecclesiastical province of the metropolis of Przemyśl-Warsaw, which covers some part of Poland for the Ukrainian Greek Catholic Church parallel to the Latin hierarchy. It depends from the Roman Congregation for the Oriental Churches.

<span class="mw-page-title-main">Religion in Poland</span> Religion and religious practices in Poland

Religion in Poland is rapidly declining, although historically it had been one of the most Catholic countries in the world.

<span class="mw-page-title-main">Ukrainian Catholic Archeparchy of Przemyśl–Warsaw</span> Archeparchy of the Ukrainian Greek Catholic Church in Poland

The Ukrainian Catholic Archeparchy of Przemyśl–Warsaw is an ecclesiastical territory or ecclesiastical province of the Ukrainian Greek Catholic Church — a particular Eastern Catholic Church, that is located in the south-eastern part of Poland. It was erected in 1996. Its Byzantine Rite services are conducted in the Ukrainian language. As a metropolitan see, it has two suffragan sees: Olsztyn–Gdańsk and Wrocław-Koszalin. The incumbent ordinary of the archeparchy is Eugeniusz Popowicz. It is assisted and protected by the Dicastery for the Eastern Churches in Rome. The cathedral church of the archeparchy is the Cathedral of St. John the Baptist, in the city of Przemyśl. Although the national capital of Warsaw was added to its title, there is no co-cathedral.

Abortion in Poland is illegal except in cases where the pregnancy is a result of a criminal act or when the woman's life or health is in danger. The last change in the Act on Pregnancy Planning of the Republic of Poland took place on 27 January 2021, when publication of the judgment of the Polish Constitutional Tribunal in the Dziennik Ustaw RP took place.

<span class="mw-page-title-main">Society of Christ</span> Male religious congregation of the Catholic Church.

The Society of Christ for Polish Migrants, abbreviated S.Chr. and also known as the Chrystusowcy, is a Catholic clerical religious congregation of pontifical right for men founded August Hlond and Ignacy Posadzy on August 8, 1932.

<span class="mw-page-title-main">Irreligion in Poland</span>

Atheism and irreligion is uncommon in Poland with Catholic Christianity as the largest faith. However, it is on the rise, which has caused tensions in the country. According to a 2020 CBOS survey, non-believers make up 3% of Poland's population.

<span class="mw-page-title-main">Kazimierz Romaniuk</span> 20th and 21st-century Polish Catholic bishop

Kazimierz Romaniuk is a Polish Catholic prelate, and professor of biblical studies. In 2004, Romaniuk became the bishop emeritus of the diocese of Warszawa-Praga. He was previously the rector of the Higher Metropolitan Seminary and the Academic Study of Catholic Theology in Warsaw, the auxiliary bishop of Warsaw, and the diocesan bishop of Warsaw-Praga.

<span class="mw-page-title-main">Jan Żaryn</span> Polish historian, professor, and politician (born 1958)

Jan Krzysztof Żaryn is a Polish historian, professor and politician, who was a Senator in the Senate of Poland from 2015 to 2019.

<span class="mw-page-title-main">The Most Holy Virgin Mary, Queen of Poland</span>

The Most Holy Virgin Mary, Queen of Poland is an honorary title for Mary, mother of Jesus, used by Polish Catholics.

<span class="mw-page-title-main">2020–2021 women's strike protests in Poland</span> Anti-government protests triggered by tightening of abortion law

The 2020–2021 women's strike protests in Poland, commonly called the Women's Strike, were anti-government demonstrations and protests in Poland that began on 22 October 2020, in reaction to a ruling of the Constitutional Tribunal, mainly consisting of judges who were appointed by the ruling Law and Justice dominated United Right, which tightened the law on abortion in Poland. The ruling made almost all cases of abortion illegal, including those cases in which the foetus had a severe and permanent disability, or an incurable and life-threatening disease. All-Poland Women's Strike was charged by the authorities for having illegally organised the protests.

<span class="mw-page-title-main">True Pole</span> Stereotype

In Polish culture, the True Pole is a stereotype of an ideal Polish person. This stereotype is closely associated with Polish Catholicism. The "true Pole" expression is often invoked in Polish right-wing and nationalist rhetoric.

<span class="mw-page-title-main">Ukrainian Catholic Eparchy of Olsztyn–Gdańsk</span> Ukrainian Catholic eparchy in Poland

The Ukrainian (Greek) Catholic Eparchy of Olsztyn–Gdańsk is a suffragan eparchy in the ecclesiastical province of the metropolis of Przemyśl-Warsaw, which covers some part of Poland for the Ukrainian Greek Catholic Church parallel to the Latin hierarchy. It depends from the Roman Congregation for the Oriental Churches.

<span class="mw-page-title-main">Polish withdrawal from the European Union</span> Proposal for Poland to leave the EU

A Polish withdrawal from the European Union, or Polexit, is the name given to a hypothetical Polish withdrawal from the European Union. The term was coined after Brexit, the process of Britain's withdrawal from the EU which took place between 2016 and 2020. Opinion polls held in the country, between 2016 and 2021, indicated majority support for continued membership of the European Union (EU). A 2022 survey indicated that "[at] least eight-in-ten adults in Poland" believed that the EU "promotes peace, democratic values and prosperity". The 2023 Polish parliamentary election was won by a coalition of predominantly pro-EU parties.

Marian Kałuski - Polish-Australian journalist, writer, historian and traveler.

References

  1. 1 2 "Statistical Yearbook of the Republic of Poland (2014)" (PDF). stat.gov.pl.
  2. 1 2 "Annuarium Statisticum Ecclesiae in Polonia AD 2017" (PDF). Annuarium Statisticum Ecclesiae in Polonia (in Polish). Instytut Statystyki Kościoła Katolickiego SAC. 2017 (2017). 2017. Archived from the original (PDF) on 24 October 2022. Retrieved 10 May 2017.
  3. 1 2 "Kościół podaje 7% ochrzczonych z kapelusza! | Www.wystap.pl – jak wystąpić z kościoła. Centrum informacji i platforma batalii". Wystap.pl. 22 August 2010.
  4. Porter, Brian. "Catholic Church in Poland: Introduction". Making the History of 1989. Roy Rosenzweig Center for History and New Media . Retrieved 18 October 2023.
  5. Główny Urząd Statystyczny (2014). Rocznik statystyczny Rzeczypospolitej Polskiej 2014 (PDF). Warszawa: Zakład Wydawnictw Statystycznych.(in Polish and English)
  6. US State Dept 2022 report
  7. 1 2 Tilles, Daniel (29 September 2023). "Proportion of Catholics in Poland falls to 71%, new census data show". Notes From Poland. Retrieved 7 October 2023.
  8. "Religion in Poland". Encyclopædia Britannica . Retrieved 9 January 2018.
  9. Jonah McKeown (29 January 2023). "Where is Mass attendance highest? One country is the clear leader". Catholic News Agency . Retrieved 2 November 2023.
  10. Smith, Craig S. (10 January 2007). "In Poland, New Wave of Charges Against Clerics". The New York Times. Retrieved 17 March 2012.
  11. 1 2 Matthew Day (11 July 2014). "Polish Catholics in decline". The Daily Telegraph. Retrieved 12 July 2014.
  12. Jan Cienski (11 October 2013). "Polish Catholic Church rocked by sex abuse scandal" . Financial Times. Archived from the original on 10 December 2022. Retrieved 12 July 2014.
  13. (in Polish) Centrum Badania Opinii Społecznej ( Centre for Public Opinion Research (Poland) CBOS). Komunikat z badań; Warszawa, Marzec 2005. Co łączy Polaków z parafią? Preface. Accessed 2007-12-14.
  14. "Churches and Religious Life in Poland". poland.gov.pl. Archived from the original on 13 August 2019. Retrieved 28 July 2008.
  15. "CIA - The World Factbook". CIA. Retrieved 11 August 2014.
  16. "80% Polaków chodzi do spowiedzi – Wiadomości – WP.PL". Wiadomosci.wp.pl. Archived from the original on 29 December 2014. Retrieved 21 May 2010.
  17. "A Comeback for Confession". Time. 27 September 2007. Archived from the original on 5 October 2007.
  18. "Liczenie wiernych w kościołach". Archived from the original on 27 June 2018. Retrieved 19 February 2008.
  19. "Social values, Science and Technology" (PDF). Eurobarometer. June 2005. Retrieved 19 December 2006.
  20. 1 2 "Sunday Mass attendance falls below 40% in Poland". CatholicCulture.org. 24 July 2014. Retrieved 16 August 2014.
  21. "Dwa miliony wiernych nie odeszło z kościoła - raczej wyemigrowało" . Retrieved 18 April 2017.
  22. "CBOS potwierdza. Zdecydowana większość Polaków uznaje się za katolików". wPolityce.pl. April 2012. Retrieved 11 December 2012.
  23. "CBOS: Polak może nie chodzić do Kościoła, ale jajkiem się podzieli". Wprost. April 2012. Retrieved 11 December 2012.
  24. 1 2 Małgorzata Omyła-Rudzka (April 2014). "PRAKTYKI WIELKOPOSTNE I WIELKANOCNE POLAKÓW" (PDF) (in Polish). CBOS. Retrieved 6 July 2015.
  25. Mirosława Grabowska (December 2013). "RELIGIA I KOŚCIÓŁ W PRZESTRZENI PUBLICZNEJ" (PDF) (in Polish). CBOS. Retrieved 6 July 2015.
  26. "Apostazja - czym jest i jak wiele osób dokonuje jej w Polsce?" [Apostasy - what it is and how many people do it in Poland?]. Polsat news (in Polish). 26 October 2020. Archived from the original on 28 October 2020. Retrieved 28 October 2020.
  27. Stanisław, Gądecki; Miziński, Artur G. (7 October 2015). "Dekretu Ogólnego Konferencji Episkopatu Polski w sprawie wystąpień z Kościoła oraz powrotu do wspólnoty Kościoła" [General Decree of the Episcopal Conference of Poland regarding quitting the Church and returning to the Church community](PDF). Episcopal Conference of Poland (in Polish). Archived (PDF) from the original on 14 September 2016. Retrieved 29 October 2020.
  28. "Procedura wystąpienia z Kościoła" [Procedure for quitting the Church]. Apostazja Info (in Polish). 2020. Archived from the original on 28 October 2020. Retrieved 28 October 2020.
  29. Chabasiński, Rafał (25 October 2020). "Procedura apostazji – jak wystąpić z Kościoła?" [The apostasy procedure - who can you quit the Church?]. bezprawnik (in Polish). Archived from the original on 28 October 2020. Retrieved 28 October 2020.

Further reading