Cheitharol Kumbaba

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Cheitharol Kumbaba, or Cheithalon Kumpapa (Ch.K.), the "Royal Chronicle of Manipur" is a court chronicle of the kings of Manipur, which claims to start from 33 CE and to cover the rule of 76 Kings until 1955. [1] The work of chronicling actually began during the reign of King Kiyamba in 1485 CE. [2] The earlier events were reconstructed later during the reign of Bhagyachandra, presumably from oral sources or from scattered written records. [1] According to scholar Saroj Nalini Parratt, the earlier parts have relatively little detail but contain numerous inaccuracies. [3] But they are still said to be useful in reconstructing Manipur's early history. [1]

Contents

Etymology

Ancient Meitei counting methods involved sticks (chei) being placed (thapa) to represent a base number. Kum signifies a period of time and paba is a verb meaning to read or reckon. The chronicle's title therefore connotes the "placing of sticks or using a base as a means of reckoning the period of time, the years" and is indicative of the Meitei approach to counting and recording. [4]

Description

The oldest extant version was copied in the early 19th century, under Ching-Thang Khomba (Bhagyachandra or Jai Singh), as "the former copy was no more available". [5] It is the main source for the list of pre-modern kings of Manipur, tracing the genealogy of the ruling Ningthouja dynasty back to a ruler named Nongda Lairen Pakhangba, said to have ruled for more than a century, from 33–154 CE. It is to the Meiteis what the Buranji is to the Assamese and the Yazawin to the Burmese. [6]

Ch. K is regarded as the primary source concerning ancient and medieval Manipur. It dates the first king to 33 CE. [7] [8] However, the historical record herein up to the reign of King Kyampa (1467–1508 CE) are noted to have been redrafted during the reign of Ching-Thang Khomba (Bhagyachandra) in the mid- to late-18th century because those leaves were "lost". This part of the chronicle remains particularly unreliable. [1] The kings of that period are assigned extraordinary spans of length, and there is a scarcity of objective information. [9] [10] Saroj Nalili Parratt hypothesizes that many of these monarchs were probably borrowed from the cultural pantheon and interspersed with religious myths to fit into their collective memory of intra-clan conquests and legitimize the current rule by the Meitei. [11] Parratt as well as Gangmumei Kamei suspect that the initiation date of 33 CE was arrived upon by the scribes via astrological calculations. [12]

Ch. K. is also a Meitei chronicle – Meitei being one of the migrant clans, originally named Ningthouja, who (at some unknown point of time) assimilated others into a confederacy, and gained rulership of the monarchy – with the early sections being essentially themed on the expansion of the Meitei across the valley of Manipur and other exploits. [1] [13]

Bengali versions

Cheitharol Kumbaba was transliterated to Bengali script by Pundit Thongam Madhob Singh and published by Vishvabharati Mandir c. 1940. With Maharaja Churchand Singh's permission, the chronicle was edited by L. Ibungohal Singh and Pundit N. Khelchandra Singh and published by the Manipuri Sahitya Parishad in 1967; this edited version is the Hindu-oriented version. The Sanamahi followers (people of Kangleipak) do not want to consider the book edited by Khelchandra Singh as a final version as he added many words which are imported from Sanskrit and Hindi in his translation.[ citation needed ]

English versions

In 1891, Major Maxwell, the Political Agent of Manipur, instructed the court to translate the Cheitharol Kumbaba into English. The translation was carried out by a Bengali clerk named Mamacharan. It was edited and published by L. Joychandra Singh in 1995 under the title The Lost Kingdom. [14]

A Meitei scholar, Saroj N. Arambam Parratt, produced another English version of the Chronicle under the title The Court Chronicle of the Kings of Manipur: Cheitharon Kumpapa in 2005. [4] Parratt includes a facsimile of the original manuscript of the Cheitharol Kumbaba. The Cheitharol Kumbaba adopted three chronological systems or eras: Kalyabda, Saka era, Chandrabda or Kangleipak era. From 1666 CE onwards, days of the week are mentioned in the Cheitharol Kumbaba.

In 2010, Rajkumar Somorjit Sana produced an edited English version of the Cheitharol Kumbaba with the corresponding Western dates for each Meitei date under the title The Chronology of Meetei Monarchs (From 1666 CE to 1850 CE) (Imphal: Waikhom Ananda Meetei, 2010). [15] In 2012, Mr. Nepram Bihari, a retired bureaucrat of Manipur made another translation of Cheitharol Kumbaba into English. It took him 17 years to complete the task. [16]

See also

Notes

  1. 1 2 3 4 5 Parratt, The Court Chronicle, Vol. 1 (2005), p. 4.
  2. ↑ Parratt, The Court Chronicle, Vol. 1 (2005), p. 3: "The chronicle itself indicates that in the year 1485 CE King Kyampa began to keep the court chronicle in accurate detail, with the cheithapa method of dating after a meeting with the king of Pong, an ancient kingdom in what is now upper Myanmar.".
  3. ↑ Parratt, The Court Chronicle, Vol. 1 (2005), p. 2: "It claims to trace the history back to 33 CE, though as we shall see the earlier part is problematic. Comparatively little has been written about the early history of Manipur, and what there is, is often inaccurate.".
  4. 1 2 Parratt, The Court Chronicle, Vol. 1 (2005), p. 3.
  5. ↑ “The Cheitharol Kumbaba or the royal chronicle has been the most valuable for historical investigations, as it professes to record all the important daily transactions and occurrences of the State.... By orders of Jai Singh this book was rewritten as the former copy was no more available then”. Jyotirmoy Roy, History Of Manipur, 1958, p. 8.
  6. ↑ Singh, Ch Manihar (2003). A History of Manipuri Literature. New Delhi: Sahitya Akadami. p. 71. ISBN   9788126000869.
  7. ↑ Parratt, The Court Chronicle, Vol. 1 (2005), pp. 2, 13.
  8. ↑ Sebastian, Cultural Fusion in a Religious Dance Drama (2019), pp. 45–46.
  9. ↑ Parratt, The Court Chronicle, Vol. 1 (2005), pp. 4, 13.
  10. ↑ Sebastian, Cultural Fusion in a Religious Dance Drama (2019), pp. 46.
  11. ↑ Parratt, The Court Chronicle, Vol. 1 (2005), pp. 5, 13.
  12. ↑ Parratt, The Court Chronicle, Vol. 1 (2005), pp. 6.
  13. ↑ Sebastian, Cultural Fusion in a Religious Dance Drama (2019), pp. 57–58.
  14. ↑ Singh, L. Joychandra (1995). The Lost Kingdom. Imphal.{{cite book}}: CS1 maint: location missing publisher (link)
  15. ↑ Sana, Raj Kumar Somorjit (19 September 2023). The Chronology of Meetei Monarchs: From 1666 CE to 1850 CE. Waikhom Ananda Meetei. ISBN   978-81-8465-210-9.
  16. ↑ Pisharoty, Sangeeta (25 February 2012). "Walk with the kings". The Hindu. Archived from the original on 28 February 2012.

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