Civic Gospel

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George Dawson led the call for radical reform of Birmingham from the pulpit George Dawson.jpg
George Dawson led the call for radical reform of Birmingham from the pulpit

The Civic Gospel was a philosophy of municipal activism and improvement that emerged in Birmingham, England, in the mid-19th century. Tracing its origins to the teaching of independent nonconformist preacher George Dawson, [1] who declared that "a town is a solemn organism through which shall flow, and in which shall be shaped, all the highest, loftiest and truest ends of man's moral nature", [2] it reached its culmination in the mayoralty of Joseph Chamberlain between 1873 and 1876. [3] After Dawson's death in 1876 it was the Congregationalist pastor R. W. Dale who took on the role as the movement's leading nonconformist spokesman. [4] Other major proponents included the Baptist Charles Vince and the Unitarian H. W. Crosskey. [5]

Contents

Early years

During its early years in the 1850s and 1860s the concept of the Civic Gospel combined Dawson's liberal theology with a social and political vision of civic brotherhood that saw a city as having a communal interest that transcended those of its constituent social classes and other groupings. [6] Under Dale it evolved into a more systematic and thorough philosophy, less dependent on Dawson's idiosyncratic theology. [7] In its mature form its position was essentially that a city was a closer and more significant form of community than a nation or a religion, and thus it was a municipality, more than parliament or the church, that had most to contribute to the health, welfare and fairness of urban society. [8]

Participants and achievements

Birmingham in 1886, at the height of its civic renaissance, showing the Council House, Town Hall and Chamberlain Memorial Birmingham in 1886.jpg
Birmingham in 1886, at the height of its civic renaissance, showing the Council House, Town Hall and Chamberlain Memorial

Dawson's congregation at the Church of the Saviour included some of the most influential cultural and political leaders of Victorian Birmingham, [9] including not only Joseph Chamberlain, but also George Dixon, J. T. Bunce, J. A. Langford, Robert Martineau, Samuel Timmins, A. F. Osler, Jesse Collings, William Kenrick, and William Harris. Between 1847 and 1867, 17 members of Dawson's congregation were elected to the Town Council, of whom 6 were elected mayor. [10] The philosophy encompassed not only practical measures such as slum clearance and improvements in sanitation, but also the provision of cultural facilities such as libraries and a museum and art gallery: for 31 of the first 33 years of its existence the Birmingham Free Libraries Committee had as its chairman a member of Dawson's congregation. [11] The effect of the Civic Gospel was to transform Birmingham from the inactive and backward municipal borough that had emerged from the Municipal Reform Act of 1835 into a model of progressive, enlightened and efficient local government. [12] Roy Hartnell writes: "It was nothing less than a bloodless revolution which had been engineered from above by the exploiting class, rather than through agitation from below by the exploited class." [13] By 1890, a visiting American journalist could describe Birmingham as "the best-governed city in the world". [14]

Wider influence

It is not only in matters of sanitation that this "Municipal Socialism" is progressing. Nearly half the consumers of the Kingdom already consume gas made by themselves as citizens collectively, in 168 different localities, as many as 14 local authorities obtained the power to borrow money to engage in the gas industry in a single year. Water supply is rapidly coming to be universally a matter of public provision, no fewer than 71 separate governing bodies obtaining loans for this purpose in the year 1885–86 alone. The prevailing tendency is for the municipalities to absorb also the tramway industry, 31 localities already owning their own lines, comprising a quarter of the mileage in the Kingdom.

See also

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References

  1. Briggs 1963 , p. 195
  2. Briggs 1963 , p. 196
  3. Briggs 1963 , p. 197
  4. Parsons 1988 , p. 48
  5. Parsons 1988 , p. 47
  6. Parsons 1988 , p. 47
  7. Parsons 1988 , pp. 47–48
  8. Parsons 1988 , p. 48
  9. Parsons 1988 , p. 47
  10. Wilson, Wright (1905). The Life of George Dawson, M.A. Glasgow (2nd ed.). Birmingham: Percival Jones. p. 152.
  11. Hennock, E. P. (1973). Fit and Proper Persons: ideal and reality in nineteenth-century urban government. London: Edward Arnold. pp. 93–94. ISBN   9780713156652.
  12. Parsons 1988 , pp. 46–47
  13. Hartnell, Roy (1996). Pre-Raphaelite Birmingham. Studley: Brewin Books. pp. 52–53. ISBN   1-85858-079-X.
  14. Hartnell 1995 , p. 229, citing Ralph, Julian (June 1890). "The best-governed city in the world". Harper's New Monthly Magazine . pp. 99–110.
  15. Robson, Brian T. (2012) [1973]. Urban Growth: an approach. Routledge. p. 94. ISBN   9781135676117.
  16. Curran, James (2012). Media and Power. Routledge. p. 17. ISBN   9781134900374.
  17. Tanner, Duncan, ed. (2006). Debating Nationhood and Governance in Britain, 1885–1939: perspectives from the "four nations". Manchester: Manchester University Press. p. 211. ISBN   9780719071669.
  18. Samuel, Raphael (1998). Island Stories: Unravelling Britain: Theatres of Memory volume II. London: Verso. p.  296. ISBN   1859849652.
  19. Webb, Sidney (1890). Socialism in England. London: Swan Sonnenschein. p. 102.
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Bibliography