Dantian

Last updated
Dantian
Xing Ming Gui Zhi Ying Er Xian Xing Tu .png
1615 illustration of the neidan meditation Ying'er xianxing (嬰兒現形, Generating the [Inner] Infant) in the Lower Dantian

Dantian is a concept in traditional Chinese medicine loosely translated as "elixir field", "sea of qi ", or simply "energy center". Dantian are the "qi focus flow centers", important focal points for meditative and exercise techniques such as qigong, martial arts such as tai chi, and in traditional Chinese medicine. [1] [2]

Contents

Overview

Historically the first detailed description of the lower Dantian is in the Laozi zhongjing from the 3rd century CE, which refers to the elixir-of-life field where "essence" and "spirit" are stored; it is related to regeneration and sexual energy, menstruation and semen. [3] Traditionally, a dantian is considered to be a center of qi or life force energy. [1] [2] The dantian are important points of reference in neidan, qigong, neigong, daoyin, Taoist sexual practices, reiki [4] and other self-cultivation practices of exercise, breathing, and meditation, as well as in martial arts and in Traditional Chinese medicine. The lower dantian is particularly important as the focal point of breathing technique as well as the centre of balance and gravity. Dantian are focal points for transmutation of the three treasures jing , qi and shen . Qi can be seen as a substance when it is stored in the form of jing, this can be refined by heating in these cauldrons into more rarefied states such as qi which is insubstantial and further still into shen which is more like the Western concept of mind although it is more often translated as "spirit". [5]

Taoist and Buddhist teachers often instruct their students to centre the mind in the navel or lower dantian. This is believed to aid control of thoughts and emotions. Acting from the dantian is considered to be related to higher states of awareness including sanmei (三昧) or ding (定).

Three dantians

Different schools of thought categorize dantian in various manners. Three main dantian are typically emphasized: [1] [2]

Importance of the lower dantian

The term dantian used by itself usually refers to the lower dantian, which is considered to be the foundation of rooted standing, grounding, breathing, and body awareness in Chinese and other martial arts including qigong. The lower dantian has been described to be "like the root of the tree of life." [2]

In speaking of the lower of the three energy centers, the term dantian is often used interchangeably with the Japanese word hara (; Chinese: ) which means simply "belly." In Chinese, Korean, and Japanese traditions, it is considered the physical center of gravity of the human body and is the seat of one's internal energy (qi). A master of Japanese acupuncture, [9] calligraphy, swordsmanship, tea ceremony, martial arts, among other arts, is held in the Japanese tradition to be "acting from the hara."

The lower dantian in traditional Chinese Medicine is where the primordial essence, Jing (精) , is stored. Jing is the basis for our physical existence and can be seen as DNA. At the same time, the lower Dan Tian is the place for Yuan qi (元氣)  the Qi that has not yet been divided into Yin Qi or Yang Qi. This Qi is much less physical and could be seen as the elemental existence of atoms and electrons before there are molecules. In the Ancient Texts of the Book of the Yellow Emperor (Huangdi Neijing ), the lower Dan Tian is referred to as both the seat of Jing (精) and the source of Yuan qi (元氣). Both can also be used side by side as an apparent contradiction.

In this way, the lower dantian becomes the basis of all life, of your body (Jing 精) of your mind (shen,神) of the energy of life (qi, 氣 ) of your self-preservation, of your self-healing capacity, of your emotions with the basic fear / fear of life as a foundation .

In qigong practice, the lower dantian, as the source of qi, is also used for storing qi, for transforming qi, for emitting qi, for returning qi, for releasing blockages of qi in the periphery.

The area is associated to the tantric swadhisthana chakra In yoga philosophy, it is thought to be the seat of prana (compare with yuan qi) that radiates outwards to the entire body. This Chakra can be blocked by the fear of death, the bases for all emotions. Also this has the same similarity with the lower dantian

See also

Related Research Articles

<i>Qi</i> Vital force in traditional Chinese philosophy

In traditional Chinese culture and the East Asian cultural sphere, qi, also ch'i in Wade–Giles romanization or chi, is believed to be a vital force forming part of any living entity. Literally meaning "vapor", "air", or "breath", the word qi is a polysemous word often translated as "vital energy", "vital force", "material energy", or simply as "energy". Qi is a mythical concept in traditional Chinese medicine and in Chinese martial arts. The attempt to cultivate and balance qi is called qigong.

<span class="mw-page-title-main">Mantak Chia</span> Thai author and tantric practitioner

Mantak Chia is a Taoist Master. Mantak Chia is the creator of the Healing Tao, Tao Yoga, Universal Healing Tao System, and Tao Garden Health Spa & Resort, located in the northern countryside of Chiang Mai, Thailand. He wrote more than 60 books on Taoist practices and taught the principles of Taoist internal arts. His books have been translated into more than 40 languages. He views himself primarily as a teacher.

<i>Daoyin</i> Series of health-promoting exercises practiced by Daoists

Daoyin is a series of cognitive body and mind unity exercises practiced as a form of Daoist neigong, meditation and mindfulness to cultivate jing (essence) and direct and refine qi, the internal energy of the body according to traditional Chinese medicine. These exercises are often divided into yin positions and yang positions. The practice of daoyin was a precursor of qigong, and was practised in Chinese Taoist monasteries for health and spiritual cultivation. Daoyin is also said to be a primary formative ingredient in the well-known "soft styles" of the Chinese martial arts, of tai chi, and middle road styles like Wuxingheqidao.

Jing is the Chinese word for "essence", specifically Kidney essence. Along with qi and shen, it is considered one of the Three Treasures of traditional Chinese medicine.

<i>Liuhebafa</i> Chinese martial art

Liuhebafa quan is an internal Chinese martial art. It has been called "xinyi liuhebafa" (心意六合八法拳) and is also referred to as "water boxing" due to its principles.

The Three Treasures or Three Jewels are theoretical cornerstones in traditional Chinese medicine and practices such as neidan, qigong, and tai chi. They are also known as jing, qi, and shen.

<span class="mw-page-title-main">Chinese alchemy</span> Ancient Chinese scientific and technological approach to alchemy

Chinese alchemy is an historical Chinese approach to alchemy, a pseudoscience. According to original texts such as the Cantong qi, the body is understood as the focus of cosmological processes summarized in the five agents of change, or Wuxing, the observation and cultivation of which leads the practitioner into alignment and harmony with the Tao. Therefore, the traditional view in China is that alchemy focuses mainly on longevity and the purification of one's spirit, mind and body, providing, health, longevity and wisdom, through the practice of Qigong and wuxingheqidao. The consumption and use of various concoctions known as alchemical medicines or elixirs, each of which having different purposes but largely were concerned with immortality.

<span class="mw-page-title-main">Lee-style tai chi</span>

The Lee style of tai chi (李氏太極拳) is closely related to a range of disciplines of Taoist Arts taught within the Lee style including Qigong, Daoyin, Ch'ang Ming, Traditional Chinese Medicine, Taoist alchemy, Feng Shou kung fu, and weapons practice. According to practitioners, it was first brought to the West in the 1930s by Chan Kam Lee and was subsequently popularized by Chee Soo who was the President of the International Taoist Society from 1958 until his death in 1994. The Lee style of tai chi comprises two forms known as 'the dance' and 'the form'. Other exercises include Yifu Shou or 'sticky hands', Whirling Hands, Whirling Arms, and various qi and Li development exercises. Lee style t'ai chi is related to Martial Arts training, and there are five distinct areas of development that comprise the whole Art:

  1. Physical
  2. Mental
  3. Breathing
  4. Sheng Qi
  5. Ching Sheng Li.
<span class="mw-page-title-main">Taoist sexual practices</span> Religious sexual practices

Taoist sexual practices are the ways Taoists may practice sexual activity. These practices are also known as "joining energy" or "the joining of the essences". Practitioners believe that by performing these sexual arts, one can stay in good health, and attain longevity or spiritual advancement.

<span class="mw-page-title-main">Neidan</span> Esoteric doctrines and physical, mental, and spiritual practices in Taoism

Neidan, or internal alchemy, is an array of esoteric doctrines and physical, mental, and spiritual practices that Taoist initiates use to prolong life and create an immortal spiritual body that would survive after death. Also known as Jindan, inner alchemy combines theories derived from external alchemy, correlative cosmology, the emblems of the Yijing, and medical theory, with techniques of Taoist meditation, daoyin gymnastics, and sexual hygiene.

<span class="mw-page-title-main">Microcosmic orbit</span> A Taoist qigong or tao yin qi energy cultivation technique

The microcosmic orbit (小周天), also known as the Self Winding Wheel of the Law, is a Taoist qigong energy cultivation technique. It involves deep breathing exercises in conjunction with meditation and concentration techniques which develop the flow of qi along certain pathways of energy in the human body which may be familiar to those who are studying traditional Chinese medicine, qigong, tai chi, Neidan and Chinese alchemy. The exercise can be performed usually at first in a sitting position, but it can also be practiced standing as in Zhan zhuang or with movements included as with tai chi.

<span class="mw-page-title-main">Bruce Frantzis</span>

Bruce Kumar Frantzis is a Taoist educator who studied Taoism in China.

<span class="mw-page-title-main">Neijing Tu</span> Diagram in Daoism

The Neijing Tu is a Daoist "inner landscape" diagram of the human body illustrating Neidan'internal alchemy', Wu Xing, Yin and Yang, and Chinese mythology.

<span class="mw-page-title-main">Qigong</span> Chinese system of coordinated posture and movement, breathing, and meditation

Qigong, is a system of coordinated body-posture and movement, breathing, and meditation said to be useful for the purposes of health, spirituality, and martial arts training. With roots in Chinese medicine, philosophy, and martial arts, qigong is traditionally viewed by the Chinese and throughout Asia as a practice to cultivate and balance the mythical life-force qi.

In the Japanese medical tradition and in Japanese martial arts traditions, the word Hara is used as a technical term for a specific area (physical/anatomical) or energy field (physiological/energetic) of the body. An alternative Japanese reading of the character is Fuku, the Chinese reading is Fu.

<span class="mw-page-title-main">Waidan</span> Branch of Chinese alchemy

Waidan, translated as 'external alchemy' or 'external elixir', is the early branch of Chinese alchemy that focuses upon compounding elixirs of immortality by heating minerals, metals, and other natural substances in a luted crucible. The later branch of esoteric neidan 'inner alchemy', which borrowed doctrines and vocabulary from exoteric waidan, is based on allegorically producing elixirs within the endocrine or hormonal system of the practitioner's body, through Daoist meditation, diet, and physiological practices. The practice of waidan external alchemy originated in the early Han dynasty, grew in popularity until the Tang (618–907), when neidan began and several emperors died from alchemical elixir poisoning, and gradually declined until the Ming dynasty (1368–1644).

<span class="mw-page-title-main">Taoist meditation</span> Meditative practice

Taoist meditation, also spelled Daoist, refers to the traditional meditative practices associated with the Chinese philosophy and religion of Taoism, including concentration, mindfulness, contemplation, and visualization. The earliest Chinese references to meditation date from the Warring States period.

The following outline is provided as an overview of and topical guide to Taoism:

<span class="mw-page-title-main">Taixi (embryonic breathing)</span> Daoist method of internal breathing

Taixi refers to Daoist meditation and neidan Inner Alchemy methods, the principle of which is to breathe like an embryo or fetus in the womb, without using nose or mouth. Techniques developed for embryonic breathing include xingqi, biqi, fuqi, and taishi.

<span class="mw-page-title-main">Xingqi (circulating breath)</span> Chinese breath-control techniques

Chinese xingqi is a group of breath-control techniques that have been developed and practiced from the Warring States period to the present. Examples include Traditional Chinese medicine, Daoist meditation, daoyin breathing calisthenics, taixi embryonic breathing, neidan internal alchemy, neigong internal exercises, qigong deep-breathing exercises, and taijiquan slow-motion martial art. Since the polysemous keyword qi can mean natural "breath; air" and/or alleged supernatural "vital breath; life force", xingqi signifies "circulating breath" in meditational contexts or "activating vital breath" in medical contexts.

References

  1. 1 2 3 Yang, Jwing-Ming. (1989). The root of Chinese Chi kung: the secrets of Chi kung training. Yang's Martial Arts Association. ISBN   0-940871-07-6.
  2. 1 2 3 4 Cohen, K. S. (1999). The Way of Qigong: The Art and Science of Chinese Energy Healing. Random House of Canada. ISBN   0-345-42109-4.
  3. Laozi zhongjing (Central Scripture of Laozi), sec. 17. Translation published in Fabrizio Pregadio, "Early Daoist Meditation and the Origins of Inner Alchemy," in Benjamin Penny, ed., Daoism in History: Essays in Honour of Liu Ts'un-yan, 139–40 (London: Routledge, 2006). http://www.goldenelixir.com/taoism/texts_laozi_zhongjing.html
  4. "Reiki: (In)frequently asked questions..."
  5. 1 2 T'ai Chi Ch'uan and Meditation by Da Liu, page 92 – Routledge and Keegan Paul 1987 ISBN   0-14-019217-4
  6. Lu K'uan Yu (1970). Taoist Yoga. Rider. p. 10. ISBN   0-7126-1725-6. This area is associated with the Sea of Qi.
  7. "Cinnabar Fields (Dantian)".
  8. Jefferson, R. B. (1982). "Chapter 4. The Archaic Anatomy of Individual Organs". Doctrine of the Elixir. Coombe Springs Press. ISBN   0900306157. Full text here
  9. Matsumoto, Kiiko; Birch, Stephen (1988). Hara diagnosis: reflections on the sea. Brookline, Massachusetts: Paradigm Publications. ISBN   978-0-912111-13-1.