Disability and religion

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The intersection of disability and religion concerns the manner in which disabled people are treated within religious communities, the religious texts of those religions, or the general input from religious discourse on matters relating to disability. [1] Studies on the relationship between religion and disability vary widely, with some postulating the existence of ableism [2] and others viewing religion as a primary medium through which to assist disabled people. [3] Religious exhortation often prompts adherents to treat people with disabilities with deference, however when the disability constitutes a mental illness such an approach may be slanted with an acknowledgement of the latter's naivete. [4] In religions with an eschatological belief in divine judgment, there are often traditions promulgating an exemption from judgement in the afterlife for mentally disabled people, as well as for children who die before reaching maturity due to both lacking an understanding of their actions in a manner analogous to the insanity defense. [5] Regarding the rationale behind God's creation of disabled people, some religions maintain that their contrast with the non-disabled permits the non-disabled to reflect and God to subsequently assess the level of gratitude shown by each individual for their health. [6]

Contents

Buddhism

Buddhist religious texts

In the book, The Words of my Perfect Teacher by Patrul Rinpoche, the author states that the presence of a disability that impedes an understanding of the concept of dharma will prevent a person from being able to practice Buddhism. [7]

Contemporary Buddhism

Most Buddhists believe that bad karma (which arises from immoral actions) is the cause of disability. [8] [9] [10] Buddhists also believe in showing compassion towards people less fortunate than themselves (known as songsarn), including towards disabled people, which is believed by Buddhists to help build their own good karma. [10] This has mixed consequences for people with disabilities living in predominantly Buddhist societies. In societies where Buddhism is the main religion practiced, Buddhists with disabilities have reported that other people have condescending attitudes towards them. [11] The emphasis on compassion has been linked with a reluctance to encourage independence and social participation in people with disabilities. [12] In Thailand, the World Bank reports that because of Buddhism's teachings on showing compassion towards the weak, people often donate money to beggars with disabilities or charities that help disabled people. The World Bank argues that while this kindness can be admirable, it does not promote equality for people with disabilities. [13]

Christianity

Throughout the history of Christianity, attitudes towards disability have varied greatly.

The Bible

While disability in general is not attributed to divine punishment in the Bible, there are instances where physical disability is portrayed as a punishment for sin. In the New Testament, Jesus is often shown performing miraculous healing those with disabilities. Some believe Jesus still referred to sin as the cause of physical disability. [14] The Bible makes no reference to intellectual disability [15] Contrast this perspective to Christ healing the man born blind (John 9:1-12), where Jesus challenged the view that disability was punishment for sin. "His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus replied: Neither this man nor his parents sinned," said Jesus, "but this happened so that the works of God might be displayed in him."

Early Christianity

In the Middle Ages, there were two prevailing approaches to those with disabilities. Some priests and scholars took the view that disability was a punishment from God for committing sins, as is often described in the Bible. Others believed that those with disabilities were more pious than non-disabled people. [16] Furthermore, Martin Luther held the view that disability was caused by sin, and is recorded to have recommended to the Prince of Dessau that a young boy with disabilities be drowned. When this suggestion was rebuked, Luther told the prince that Christians should pray for the Devil to be removed from the boy every day. [17]

Contemporary Christianity

Disability is still linked with sin in some denominations of the church and in some cultures where Christianity is the predominant religion. [17] In Ghana, people with mental illnesses and neurological disorders are routinely sent to prayer camps that are linked with Evangelical and Pentecostal churches, to try to overcome their disorder. Prayer camps have been condemned by Human Rights Watch because of the way that people in prayer camps are often treated. Human Rights Watch reports that people living in prayer camps are subject to being chained to objects for prolonged periods, being deprived of food and poor sanitation. [18] [19] Christians with disabilities also report feeling unwelcome when attending church. Many families of children with disabilities in the USA report feeling excluded from Church services because of the attitudes of other members of the congregation. [20]

On the other hand, some Christians feel that their faith means they have a duty to care for those with disabilities. [21] As well as this, the Archbishop of Canterbury, Justin Welby, has called for the church to become more accepting of those with disabilities. [22]

Hinduism

Hindu texts

Ashtavakra who had eight physical deformities, was said to be the author of the Hindu religious text Ashtavakra Gita and was a revered Vedic sage. [23] He is shown to have triumphed over the scholars in King Janaka's court, who mocked his disabilities. [24] The 16th-century Hindu poet and singer Surdas, who was said to have composed more than 125,000 songs, is similarly revered as a great religious figure. [25] In ancient and medieval Hindu society, individuals with disabilities were considered for special employment jobs where their disability would be beneficial for their work; for example, kings who would hire persons with hearing and/or speech impairment to copy confidential government documents. [25]

The Bhagavad Gita emphasises detachment from the world and coming to view pain and suffering as neither positive or negative. In the case of suffering, while it brings discomfort, it can also be seen as a positive phenomenon, because it advances a person's spiritual development. [26] Hindu texts advocate that disabled people feeling hopeless should go forward in life with a positive manner and attitude by following Dharma. [27]

Contemporary Hinduism

As with Buddhism, Hindus also believe that disability is caused by negative karma, but this is not imposed by an outside punitive force or God. [9] [28] Hinduism also views charitable actions, such as giving money to those in need, as a positive action that will help build a person's good karma for their next life. [29] Although disability can be treated as something that is very shameful societally, with some families confining disabled family members to the home, Hinduism stipulates that it is the Dharmic duty of all non-disabled individuals to care for those with a disability and extend charity to them. [30] In society, people with disabilities can also be pitied for their condition. [31]

Islam

Qur'an, Hadith and Sharia Law

In Islam, the cause of disability is not attributed to wrongdoing by the disabled person or their parents. Islam views disability as a challenge set by Allah. [32] The Qur'an urges people to treat people with intellectual disabilities with kindness and to protect people with disabilities. Muhammed is shown to treat disabled people with respect. [33]

Early Islam

In the early Islamic caliphate, Bayt al-mal was established to provide for money for people in need, which included disabled people, which was funded by zakat. [34]

In the 16th century, the Islamic scholar Ibn Fahd's book al-Nukat al-Zirâf argued that disability could be caused by disobeying a prophet and also be healed by prophets, although the books faced a widespread backlash at the time. [35]

Contemporary Islam

In Saudi Arabia, there is a strong focus on equality for children and adults with special needs, which is based on Islam's views on disability. [33] Despite the Qur'an's teachings on treating disabled people with respect, some Muslim families report feelings of shame around having a disabled relative and refuse to allow a disabled person to participate in key aspects of Islam, such as attending the Mosque and fasting for Ramadan. [33]

Judaism

The Torah

In the Torah, disability is caused by Yahweh, as a punishment for transgressions. [36] Although, God also commands Jews in Israel to "not insult the deaf, or place a stumbling block before the blind". [37] As well as this, Halakha states that people should support sick people. [38]

Contemporary Judaism

A poll of American Jews with disabilities found that less than 1 in 5 Jews felt that Jewish institutions were doing "very well" or "extremely well" in including disabled people in community activities. [39] As well as this, Jewish day schools are exempt from the Individuals with Disabilities Education Act and the Americans with Disabilities Act. [39] In Israel, a study on the Haredi community found strong support for integrating children with disabilities into mainstream schools. [40]

Related Research Articles

<span class="mw-page-title-main">Karma</span> Intent and actions of an individual influence the future of that individual

Karma is an ancient Indian concept of action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively called the principle of karma, wherein individuals' intent and actions (cause) influence their future (effect): Good intent and good deeds contribute to good karma and happier rebirths, while bad intent and bad deeds contribute to bad karma and bad rebirths. In some scriptures, however, there is no link between rebirth and karma. Karma is often misunderstood as fate, destiny, or predetermination.

Religious conversion is the adoption of a set of beliefs identified with one particular religious denomination to the exclusion of others. Thus "religious conversion" would describe the abandoning of adherence to one denomination and affiliating with another. This might be from one to another denomination within the same religion, for example, from Protestant Christianity to Roman Catholicism or from Sunnī Islam to Shīʿa Islam. In some cases, religious conversion "marks a transformation of religious identity and is symbolized by special rituals".

<span class="mw-page-title-main">Reincarnation</span> Concept of rebirth in different physical form

Reincarnation, also known as rebirth or transmigration, is the philosophical or religious concept that the non-physical essence of a living being begins a new life in a different physical form or body after biological death. In most beliefs involving reincarnation, the soul of a human being is immortal and does not disperse after the physical body has perished. Upon death, the soul merely becomes transmigrated into a newborn baby or an animal to continue its immortality. The term transmigration means the passing of a soul from one body to another after death.

Universalism is the philosophical and theological concept that some ideas have universal application or applicability.

<span class="mw-page-title-main">Comparative religion</span> Systematic comparison of the worlds religions

Comparative religion is the branch of the study of religions with the systematic comparison of the doctrines and practices, themes and impacts of the world's religions. In general the comparative study of religion yields a deeper understanding of the fundamental philosophical concerns of religion such as ethics, metaphysics and the nature and forms of salvation. It also considers and compares the origins and similarities shared between the various religions of the world. Studying such material facilitates a broadened and more sophisticated understanding of human beliefs and practices regarding the sacred, numinous, spiritual and divine.

Religious nationalism can be understood in a number of ways, such as nationalism as a religion itself, a position articulated by Carlton Hayes in his text Nationalism: A Religion, or as the relationship of nationalism to a particular religious belief, dogma, ideology, or affiliation. This relationship can be broken down into two aspects: the politicisation of religion and the influence of religion on politics.

<span class="mw-page-title-main">Dalit Buddhist movement</span> Modern sociopolitical movement among Dalits

The Dalit Buddhist movement is a religious as well as a socio-political movement among Dalits in India which was started by B. R. Ambedkar. It re-interpreted Buddhism and created a new school of Buddhism called Navayana. The movement has sought to be a socially and politically engaged form of Buddhism.

Buddhism, also known as Buddha Dharma and Dharmavinaya, is an Indian religion and philosophical tradition based on teachings attributed to the Buddha. It is the world's fourth-largest religion, with over 520 million followers, known as Buddhists, who comprise seven percent of the global population. Buddhism originated in the eastern Gangetic plain as a śramaṇa–movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road.

<span class="mw-page-title-main">Merit (Buddhism)</span> Concept considered fundamental to Buddhist ethics

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References

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  2. ↑ Mitchell, David; Snyder, Sharon (2003). "The Eugenic Atlantic: race, disability, and the making of an international Eugenic Science, 1800-1945". Disability & Society. 18 (7): 843–864. doi:10.1080/0968759032000127281. S2CID   145580622 . Retrieved 2017-05-22.
  3. ↑ Kabzems, Venta; Chimedza, Robert (2002-03-01). "Development Assistance: Disability and education in Southern Africa". Disability & Society. 17 (2): 147–157. doi:10.1080/09687590120122305. ISSN   0968-7599. S2CID   143710139.
  4. ↑ Bryant, M. Darrol. "Religion and disability: Some notes on religious attitudes and views." Perspectives on Disability. 2nd ed. Palo Alto, CA: Health Markets Research (1993): 91-96.
  5. ↑ Al-Aoufi, Hiam; Al-Zyoud, Nawaf; Shahminan, Norbayah (2012-12-01). "Islam and the cultural conceptualisation of disability". International Journal of Adolescence and Youth. 17 (4): 205–219. doi: 10.1080/02673843.2011.649565 . ISSN   0267-3843. S2CID   43528098.
  6. ↑ Miller, Lisa J. (2012-08-23). The Oxford Handbook of Psychology and Spirituality. OUP USA. p. 383. ISBN   9780199729920.
  7. ↑ Rinpoche, Patrul (1998). The Words of My Perfect Teacher: A Complete Translation of a Classic Introduction to Tibetan Buddhism. Walnut Creek: Rowman Altamira. pp. 20–22. ISBN   9780761990277 . Retrieved 6 January 2019.
  8. ↑ Burley, Mikel (11 October 2012). "Retributive karma and the problem of blaming the victim" (PDF). International Journal for Philosophy of Religion. 74 (2): 149–165. doi:10.1007/s11153-012-9376-z. S2CID   170850794 . Retrieved 5 January 2019.
  9. 1 2 "BBC - Religions - Buddhism: Karma". www.bbc.co.uk. BBC. Retrieved 5 January 2019.
  10. 1 2 Naemiratch, Bhensri; Manderson, Lenore (20 May 2009). "Pity and pragmatism: understandings of disability in northeast Thailand". Disability & Society. 24 (4): 475–488. doi:10.1080/09687590902879106. S2CID   145215071.
  11. ↑ Pwint, Zon Pann. "Workplace reforms "A light at the end of the tunnel" say Myanmar's disabled". The Myanmar Times. Archived from the original on 14 April 2019. Retrieved 5 January 2019.
  12. ↑ Schuelka, Matthew J. (29 June 2015). "The evolving construction and conceptualisation of 'disability' in Bhutan". Disability & Society. 30 (6): 820–833. doi:10.1080/09687599.2015.1052043. S2CID   142548752 . Retrieved 6 January 2019.
  13. ↑ "Country Profile on Disability KINGDOM OF THAILAND" (PDF). siteresources.worldbank.org. World Bank. 2002. p. 7.
  14. ↑ Otieno, Pauline A. (5 November 2009). "Biblical and Theological Perspectives on Disability: Implications on the Rights of Persons with Disability in Kenya". Disability Studies Quarterly. 29 (4). doi: 10.18061/dsq.v29i4.988 . ISSN   2159-8371.
  15. ↑ Yong, Amos (2007). Theology and Down Syndrome: Reimagining Disability in Late Modernity. Waco: Baylor University Press. p. 21. ISBN   9781602580060 . Retrieved 8 December 2018.
  16. ↑ Metzler, Irina (2006). Disability in Medieval Europe: Thinking about physical impairment during the high Middle Ages, c.1100-1400. Oxford: Routledge. pp. 46–47. ISBN   978-0-415-36503-1.
  17. 1 2 McKenna, Adrian. "In Dependent Bodies: Exploring a Christian Understanding of Disability". webcache.googleusercontent.com. Royal College of Psychiatry. Archived from the original (PDF) on 28 January 2020. Retrieved 5 January 2019.
  18. ↑ ""Like a Death Sentence" | Abuses against Persons with Mental Disabilities in Ghana". Human Rights Watch. 2 October 2012. Retrieved 5 January 2019.
  19. ↑ Barriga, Shantha Rau (9 October 2014). "The (in)human dimension of Ghana's prayer camps". openDemocracy. Retrieved 5 January 2019.
  20. ↑ Briggs, David (20 July 2018). "Study: US Churches Exclude Children with Autism, ADD/ADHD". Christianity Today. Retrieved 8 December 2018.
  21. ↑ Brock, Brian (2012). Brock, Brian; Swinton, John (eds.). Disability in the Christian Tradition: A Reader. Cambridge: Wm. B. Eerdmans Publishing Company. p. 20. ISBN   9780802866028 . Retrieved 8 December 2018.
  22. ↑ Rose, Beth (6 July 2018). "Archbishop: I don't pray for my daughter's disability". BBC News. BBC. Retrieved 8 December 2018.
  23. ↑ Stroud, Scott R. (2004). "Narrative as Argument in Indian Philosophy: The Astavakra Gita as Multivalent Narrative". Philosophy and Rhetoric. 37 (1): 42–71. doi:10.1353/par.2004.0011. S2CID   144425928.
  24. ↑ Jha, Martand (31 October 2016). "Indian Mythology Has a Problem With Disability". The Wire. Retrieved 7 January 2019.
  25. 1 2 Narayan, Dr Jayanthi (2004-03-15). "Commentary: Persons with Disabilities in India: A Special Educator's Personal Perspective". Disability Studies Quarterly. 24 (2). doi: 10.18061/dsq.v24i2.485 . ISSN   2159-8371.
  26. ↑ Whitman, Sarah M. (August 2007). "Pain and Suffering as Viewed by the Hindu Religion" (PDF). The Journal of Pain. 8 (8): 607–613. doi:10.1016/j.jpain.2007.02.430. PMID   17462959 . Retrieved 7 January 2019.
  27. ↑ ""Hindu Perceptions of Disability" by Waldman, H. Barry; Perlman, Steven P.; Chaudhry, Ramiz A. - The Exceptional Parent, Vol. 40, Issue 7, July 2010" . Retrieved 2020-10-17.
  28. ↑ ""Hindu Perceptions of Disability" by Waldman, H. Barry; Perlman, Steven P.; Chaudhry, Ramiz A. - The Exceptional Parent, Vol. 40, Issue 7, July 2010" . Retrieved 2020-10-17.
  29. ↑ Kumar, Arun; Sonpal, Deepa; Hiranandani, Vanmala (2012). "Trapped Between Ableism And Neoliberalism: Critical Reflections On Disability And Employment In India" (PDF). Disability Studies Quarterly. 32 (3). doi: 10.18061/dsq.v32i3.3235 . Retrieved 6 January 2019.
  30. ↑ Beazley, Sarah; Williams, Val (2020-08-11). Childhood and Disability: Key papers from Disability & Society. Routledge. p. 138. ISBN   978-1-000-15566-2.
  31. ↑ Lang, Raymond (2001). "Understanding Disability From a South Indian Perspective" (PDF). www.ucl.ac.uk: 297–301. Archived from the original (PDF) on 10 August 2017. Retrieved 7 January 2019.
  32. ↑ Rispler-Chaim, Vardit (2006). Disability in Islamic Law. Springer Science & Business Media. p. 93. ISBN   9781402050527.
  33. 1 2 3 Al-Aoufi, Hiam; Al-Zyoud, Nawaf; Shahminan, Norbayah (December 2012). "Islam and the cultural conceptualisation of disability". International Journal of Adolescence and Youth. 17 (4): 205–219. doi: 10.1080/02673843.2011.649565 . S2CID   43528098.
  34. ↑ Kurbanov, D.M.; Rasulov, N.I.; Ashurov, A.S. (15 May 2014). "The Role of State on Social Justice: An Analysis from Ibn Sina's Perspective". Novosti Khirurgii. 22 (3): 366–373. doi:10.18484/2305-0047.2014.3.366. ISSN   2305-0047 . Retrieved 7 January 2019.
  35. ↑ Ghaly, Mohammad (2006). "Writings on Disability in Islam: The 16th-Century Polemic on Ibn Fahd's al- Nukat al-Zirâf" (PDF). Arab Studies Journal. XIII (2): 9–38. Retrieved 7 January 2019.
  36. ↑ Blanks, A. Brooke; Smith, J. David (2009). "Multiculturalism, Religion, and Disability: Implications for Special Education Practitioners". Education and Training in Developmental Disabilities. 44 (3): 295–303. JSTOR   24233476 . Retrieved 2 April 2023.
  37. ↑ Layman, Lenore (31 January 2018). "Torah Heroes Had Special Needs". Jewish Journal. Tribe Media Corp. Retrieved 7 January 2019.
  38. ↑ Jones, Melinda (2 January 2007). "Judaism, Theology and the Human Rights of People with Disabilities". Journal of Religion, Disability & Health. 10 (3–4): 101–145. doi:10.1300/J095v10n03_08. S2CID   216088259.
  39. 1 2 Schonfeld, Julie (26 September 2018). "How synagogues and day schools are failing people with disabilities". Jewish Telegraphic Agency. 70/FACES Media. Retrieved 7 January 2019.
  40. ↑ Klein, Elie (31 December 2018). "Israel's 'haredi' community embrace disability inclusion, integration". JNS.org. Jewish News Syndicate. Retrieved 7 January 2019.

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