Al-Qaeda is a pan-Islamist militant organization led by Sunni Jihadists who self-identify as a vanguard spearheading a global Islamist revolution to unite the Muslim world under a supra-national Islamic state known as the Caliphate. Its members are mostly composed of Arabs, but also include people from other ethnic groups. Al-Qaeda has mounted attacks on civilian, economic and military targets of America and its allies; such as the 1998 US embassy bombings, the USS Cole bombing and the September 11 attacks. The organization is designated as a terrorist group by NATO, UN Security Council, the European Union, and various countries around the world.
Islamism is a religio-political ideology. The advocates of Islamism, also known as "al-Islamiyyun", are dedicated to realizing their ideological interpretation of Islam within the context of the state or society. The majority of them are affiliated with Islamic institutions or social mobilization movements, often designated as "al-harakat al-Islamiyyah." Islamists emphasize the implementation of sharia, pan-Islamic political unity, the creation of Islamic states,, and rejection of non-Muslim influences—particularly Western or universal economic, military, political, social, or cultural.
Islamic fundamentalism has been defined as a revivalist and reform movement of Muslims who aim to return to the founding scriptures of Islam. The term has been used interchangeably with similar terms such as Islamism, Islamic revivalism, Qutbism, Islamic extremism, Islamic activism, but also criticized as pejorative, a term used by outsiders who instead ought to be using more positive terms such as Islamic activism or Islamic revivalism.
Religious terrorism is a type of religious violence where terrorism is used as a strategy to achieve certain religious goals or which are influenced by religious beliefs and/or identity.
Islamic terrorism refers to terrorist acts with religious motivations carried out by fundamentalist militant Islamists and Islamic extremists.
Robert Anthony Pape Jr. is an American political scientist who studies national and international security affairs, with a focus on air power, American and international political violence, social media propaganda, and terrorism. He is currently a professor of political science at the University of Chicago and founder and director of the Chicago Project on Security and Threats (CPOST).
Sociology of terrorism is a field of sociology that seeks to understand terrorism as a social phenomenon. The field defines terrorism, studies why it occurs and evaluates its impacts on society. The sociology of terrorism draws from the fields of political science, history, economics and psychology. The sociology of terrorism differs from critical terrorism studies, emphasizing the social conditions that enable terrorism. It also studies how individuals as well as states respond to such events.
Jihadism is a neologism for militant Islamic movements that are perceived as existentially threatening to the West. It has been applied to various insurgent Islamic extremist, militant Islamist, and terrorist individuals and organizations whose ideologies are based on the Islamic notion of jihad. It has also been applied to various Islamic empires in history, such as the Umayyad Caliphate and the Ottoman Empire, who extensively campaigned against non-Muslim nations in the name of jihad.
Islamic extremism, Islamist extremism or radical Islam refers a set of extremist beliefs, behaviors and ideology within Islam. These terms remain contentious, encompassing a spectrum of definitions, ranging from academic interpretations to the notion that all ideologies other than Islam have failed and are inferior. Furthermore, these terms may extend to encompass other sects of Islam that do not share such extremist views.
Numerous civilians, including men, women, children, government officials, activists, secular intellectuals and clerics have been victims of assassination, terrorism, or violence against non-combatants, over the course of modern Iranian history. Among the most notable acts of terrorism in Iran in the 20th century have been the 1978 Cinema Rex fire and the 1990s chain murders of Iran.
Istishhad is the Arabic word for "martyrdom", "death of a martyr", or "heroic death"..
Globalization has been internalized in Arabic as awlaama (العولمة) and refers to the spread throughout the globe of ideas, customs, institutions, and attitudes originated in one part of the world which are usually Western in origin. For this reason it has often been perceived as largely equivalent to Westernization and is still widely regarded as an external threat rather than as an opportunity. In the Middle East the decade of globalization was marked by endless wars, intrusive US hegemony, renewed economic dependency and continuing insecurity. Globalization was ushered into the Middle East by a war which gave the Western victors excessive power over the region and created a violent anti-globalization struggle. As some authors argue, it has strengthened Islamic fundamentalism and, due to its ambiguity created a contradictory and tension filled situation. Globalization thus often acted as an obstacle rather than an impetus to democratization.
A suicide attack is a form of attack in which the perpetrators accept their own death as an inevitable consequence of their chosen method. Often associated with terrorism or military conflicts, suicide attacks are a form of murder–suicide. Suicide attacks often involve explosives, in which case they may be referred to as suicide bombings; in the context of terrorism, suicide attacks are also commonly referred to as suicide terrorism. Although generally not regulated under international law by themselves, many suicide attacks violate international laws of war such as perfidy or targeting civilians.
Salafi jihadism, also known as Revolutionary Salafism or jihadist-Salafism, is a religious-political Sunni Islamist ideology, seeking to establish a global caliphate, characterized by the advocacy of "physical" (military) jihadist attacks on non-Muslim and (takfired) Muslim targets, and the Salafist interpretation of sacred Islamic texts, which they believe to be "in their most literal, traditional sense", to bring about the return to "true Islam".
The September 11 attacks were carried by 19 hijackers of the Islamist militant organization al-Qaeda. In the 1990s, al-Qaeda leader Osama bin Laden declared a holy war against the United States, and issued two fatāwā in 1996 and 1998. In the 1996 fatwā, he quoted the Sword Verse. In both of these fatāwā, bin Laden sharply criticized the financial contributions of the American government to the Saudi royal family as well as American military intervention in the Arab world.
Eli Berman is the Research Director for International Security Studies at the UC Institute on Global Conflict and Cooperation and since 2010 a Professor of economics at the University of California, San Diego. He is known for his work applying rational choice analysis to the behavior of radical religious groups.
Islamic extremism in the United States comprises all forms of Islamic extremism occurring within the United States. Islamic extremism is an adherence to fundamentalist interpretations of Islam, potentially including the promotion of violence to achieve political goals. In the aftermath of the September 11, 2001 terror attacks, Islamic extremism became a prioritized national security concern of the U.S. government and a focus of many subsidiary security and law enforcement entities. Initially, the focus of concern was on foreign Islamic terrorist organizations, particularly al-Qaeda, but in the course of the years since the September 11 terror attacks, the focus has shifted more towards Islamic extremist and jihadist networks within the United States.
The ideology of the Islamic State, sometimes called Islamic Statism, has been described as being a hybrid of Salafism, Salafi jihadism, Sunni Islamist fundamentalism, Wahhabism, and Qutbism. Through its official statement of beliefs originally released by its first leader Abu Omar al-Baghdadi in 2007 and subsequently updated since June 2014, IS defined its creed as "a middle way between the extremist Kharijites and the lax Murji'ites".
The 2005 Erbil bombing was a suicide attack on the offices of Kurdish political parties in Erbil, Kurdistan Region, on May 4, 2005. The attacker detonated explosives strapped to his body as people lined up outside a police recruiting center in Erbil. Ansar al-Sunna claimed responsibility. This attack is an example of religious terrorism, groups who commit terrorist acts because of religion believe that their deity or deities are on their side and that their violence is divinely inspired and approved. This attack is also an example of Strategic terrorism. Which is a form of terrorism where the terrorist plans to inflict mass casualties. The goals of Strategic terrorism are normally not local objectives but global objectives or regional objectives. Ansar al-Sunna's goal is to transform the country of Iraq into an Islamic state so their goals are regional.
Starting in the mid-1970s and 1980s, Salafism and Wahhabism — along with other Sunni interpretations of Islam favored by the Kingdom of Saudi Arabia and other Gulf monarchies — achieved a "preeminent position of strength in the global expression of Islam."
