Mormonism is the religious tradition and theology of the Latter Day Saint movement of Restorationist Christianity started by Joseph Smith in Western New York in the 1820s and 1830s. As a label, Mormonism has been applied to various aspects of the Latter Day Saint movement, although there has been a recent push from the Church of Jesus Christ of Latter-day Saints to distance themselves from this label. A historian, Sydney E. Ahlstrom, wrote in 1982, "One cannot even be sure, whether [Mormonism] is a sect, a mystery cult, a new religion, a church, a people, a nation, or an American subculture; indeed, at different times and places it is all of these."
Polygamy was practiced by leaders of the Church of Jesus Christ of Latter-day Saints for more than half of the 19th century, and practiced publicly from 1852 to 1890 by between 20 and 30 percent of Latter-day Saint families.
The salamander letter was a controversial document about the history of the Latter Day Saint movement that later proved to be a forgery.
Jerald Dee Tanner and Sandra McGee Tanner are American writers and researchers who publish archival and evidential materials about the history of the Church of Jesus Christ of Latter-day Saints. The Tanners founded the Utah Lighthouse Ministry (UTLM), whose stated mission is "to document problems with the claims of Mormonism and compare LDS doctrines with Christianity". As of 2022 Sandra Tanner continues to operate the ministry after Jerald's death in 2006.
Anti-Mormonism is discrimination, persecution, hostility, or prejudice directed against the Latter Day Saint movement, particularly the Church of Jesus Christ of Latter-day Saints. The term is often used to describe people or literature that are critical of their adherents, institutions, or beliefs, or involve physical attacks against specific Mormons, or the Latter Day Saint movement as a whole.
Ex-Mormon or post-Mormon refers to a disaffiliate of the Church of Jesus Christ of Latter-day Saints or any of its schismatic breakoffs, collectively called "Mormonism". Ex-Mormons—sometimes referred to as exmo or postmo—may neither believe in nor affiliate with the LDS Church. In contrast, Jack Mormons may believe but do not affiliate; and cultural Mormons may or may not affiliate but do not believe in certain doctrines or practices of the LDS Church. The distinction is important to a large segment of ex-Mormons, many of whom consider their decision to leave as morally compelling and socially risky. According to 2014 Pew data, around 1/3 of adults raised LDS no longer adhere to the faith and in 2008 only 25% of LDS young adults were actively involved. Many ex-Mormons experience troubles with family members who still follow Mormon teachings. Aggregations of ex-Mormons may comprise a social movement.
Master Mahan, in the religious texts of the Latter Day Saint movement, is a title assumed first by Cain and later by his descendant Lamech. The title indicates that Cain and Lamech were each the "master" of a "great secret" in which they covenanted with Satan to kill for personal gain. The term is found in Joseph Smith's translation of the Bible in Genesis 5 and in the Pearl of Great Price, a religious text of the Church of Jesus Christ of Latter-day Saints.
The God Makers is a book and film highlighting the inner workings and perceived negative aspects of the Church of Jesus Christ of Latter-day Saints. Ed Decker and Dave Hunt co-authored the book and film.
The God Makers IIis a documentary-styled film produced by Ed Decker and Jeremiah Films in 1993. The film, a sequel to Decker’s earlier film The God Makers, is intended to be an exposé of the Church of Jesus Christ of Latter-day Saints.
Search for the Truth is an anti-Mormon video produced by Tri-Grace Ministries. The video begins with the claim that Jesus Christ and Joseph Smith were "two of the world's most prominent and influential men." It then presents what it claims to be the teachings of Joseph Smith and contrasts them to what it claims to be the teachings of Jesus Christ. A question is raised regarding whether the movements which the video classifies as "Christianity" and "Mormonism" are compatible, despite the claim by both that "Jesus is the Christ." The video takes portions of the Book of Mormon and compares it to the Bible. The video implies that people must follow Jesus or Joseph Smith but cannot follow both.
In Mormonism, a penalty is a specified punishment for breaking an oath of secrecy after receiving the Nauvoo endowment ceremony. Adherents promised they would submit to execution in specific ways should they reveal certain contents of the ceremony. In the ceremony participants each symbolically enacted three of the methods of their execution: throat slitting, heart removal, and disembowelment. These penalties were first instituted by Joseph Smith in 1842, and further developed by Brigham Young after Smith's death. The penalties were similar to oaths made as part of a particular rite of Freemasonry practiced in western New York at the time the endowment was developed. During the 20th century, the largest Mormon denomination, The Church of Jesus Christ of Latter-day Saints, gradually softened the graphic nature of their penalties, and in 1990, removed them altogether from its version of the ceremony. Other Mormon denominations continue to have the penalties as part of their temple oaths.
William C. Conway was an American neo-Druid and the leader of a mystical sect in the Latter Day Saint movement that combined the teachings of Joseph Smith with Druidry and some of the ideas of Aleister Crowley and the Ordo Templi Orientis.
The Church of Jesus Christ of Latter-day Saints has been subject to criticism and sometimes discrimination since its inception.
Mormonism: Shadow or Reality? is a 1963 book by Jerald and Sandra Tanner that is critical of the Church of Jesus Christ of Latter-day Saints.
Mormonism and Nicene Christianity have a complex theological, historical, and sociological relationship. Mormons express their doctrines using biblical terminology. They have similar views about the nature of Jesus Christ's atonement, bodily resurrection, and Second Coming as mainstream Christians. Nevertheless, most Mormons do not accept the doctrine of the Trinity as codified in the Nicene Creed of 325 and the Nicene-Constantinopolitan Creed of 381. Although Mormons consider the Protestant Bible to be holy scripture, they do not believe in biblical inerrancy. They have also adopted additional scriptures that they believe to have been divinely revealed to Joseph Smith, including the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price. Mormons practice baptism and celebrate the sacrament of the Lord's Supper, but they also participate in other religious rituals. Mormons self-identify as Christians.
Reed Connell Durham, Jr. is a historian of the Latter Day Saint movement and former director of the Institute of Religion in Salt Lake City, Utah for the Church of Jesus Christ of Latter-day Saints. Durham is remembered for a controversial speech given in 1974 about Freemasonry and the Latter Day Saint movement.
Ogden Wedlund Kraut was an American polygamist, author and publisher who became best known for his writings about Mormon fundamentalist topics. Kraut was an independent fundamentalist who never joined any fundamentalist group. He published his writings and other historical church writings through his Pioneer Press.
Mormon studies is the interdisciplinary academic study of the beliefs, practices, history and culture of individuals and denominations belonging to the Latter Day Saint movement, a religious movement associated with the Book of Mormon, though not all churches and members of the Latter Day Saint movement identify with the terms Mormon or Mormonism. Denominations of the Latter Day Saint movement include the Church of Jesus Christ of Latter-day Saints, by far the largest, as well as the Community of Christ (CoC) and other smaller groups, include some categorized under the umbrella term Mormon fundamentalism.
Wesley Preston Walters was a pastor of the United Presbyterian Church in Marissa, Illinois. He is notable for his historical research critical of the Latter Day Saint Movement, specifically Joseph Smith's First Vision account. Historian Richard Bushman, who often differed with Walters' views, said that Walters, "performed a very positive service to the cause of Mormon History because he was a delver. He went deep into the heart of the archives. [He] made us realize that we can't assume anything. Everything had to be demonstrated and proved."
