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Throughout Chinese history, "Emperor" was the superlative title held by the monarchs who ruled various imperial dynasties. In traditional Chinese political theory, the emperor was the "Son of Heaven", an autocrat with the divine mandate right to rule all under Heaven. Emperors were worshiped posthumously under an imperial cult. The lineage of emperors descended from a paternal family line constituted a dynasty, and succession in most cases theoretically followed agnatic primogeniture.
Manjushri is a bodhisattva who represents prajñā of the Buddhas in Mahāyāna Buddhism. The name "Mañjuśrī" is a combination of Sanskrit word "mañju" and an honorific "śrī", it can be literally translated as "Beautiful One with Glory" or "Beautiful One with Auspiciousness". Mañjuśrī is also known by the fuller name of Mañjuśrīkumārabhūta (मञ्जुश्रीकुमारभूत), literally "Mañjuśrī, Still a Youth" or, less literally, "Prince Mañjuśrī". Another name of Mañjuśrī is Mañjughoṣa.
Mongolia under Qing rule was the rule of the Manchu-led Qing dynasty of China over the Mongolian Plateau, including the four Outer Mongolian aimags and the six Inner Mongolian aimags from the 17th century to the end of the dynasty. The term "Mongolia" is used here in the broader historical sense, and includes an area much larger than the modern-day state of Mongolia. By the early 1630s Ligdan Khan saw much of his power weakened due to the disunity of the Mongol tribes. He was subsequently defeated by the Later Jin dynasty and died soon afterwards. His son Ejei handed the Yuan imperial seal over to Hong Taiji in 1635, thus ending the rule of the Northern Yuan dynasty in Inner Mongolia. However, the Khalkha Mongols in Outer Mongolia continued to rule until they were overrun by the Dzungar Khanate in 1690, and they submitted to the Qing dynasty in 1691.
This is a family tree of Chinese monarchs from the Yuan dynasty to the end of the Qing dynasty.
The Ming dynasty considered Tibet to be part of the Western Regions. While the Ming dynasty at its height had some degree of influence in Tibet, the exact nature of their relations is under dispute by modern scholars. Analysis of the relationship is further complicated by modern political conflicts and the application of Westphalian sovereignty to a time when the concept did not exist. The Historical Status of China's Tibet, a book published by the People's Republic of China, asserts that the Ming dynasty had unquestioned sovereignty over Tibet by pointing to the Ming court's issuing of various titles to Tibetan leaders, Tibetans' full acceptance of the titles, and a renewal process for successors of these titles that involved traveling to the Ming capital. Scholars in China also argue that Tibet has been an integral part of China since the 13th century and so it was a part of the Ming Empire. However, most scholars outside China, such as Turrell V. Wylie, Melvyn C. Goldstein, and Helmut Hoffman, say that the relationship was one of suzerainty, Ming titles were only nominal, Tibet remained an independent region outside Ming control, and it simply paid tribute until the Jiajing Emperor, who ceased relations with Tibet.
A conquest dynasty in the history of China refers to a Chinese dynasty established by non-Han ethnicities which ruled parts or all of China proper, the traditional heartland of the Han people, and whose rulers may or may not have fully assimilated into the dominant Han culture.
The Yuan dynasty, officially the Great Yuan, was a Mongol-led imperial dynasty of China and a successor state to the Mongol Empire after its division. It was established by Kublai, the fifth khagan-emperor of the Mongol Empire from the Borjigin clan, and lasted from 1271 to 1368. In Chinese history, the Yuan dynasty followed the Song dynasty and preceded the Ming dynasty.
The Northern Yuan was a dynastic regime ruled by the Mongol Borjigin clan based in the Mongolian Plateau. It existed as a rump state after the collapse of the Yuan dynasty in 1368 and lasted until its conquest by the Jurchen-led Later Jin dynasty in 1635. The Northern Yuan dynasty began with the retreat of the Yuan imperial court led by Toghon Temür to the Mongolian steppe. This period featured factional struggles and the often only nominal role of the Great Khan.
The Upper Mongols, also known as the Köke Nuur Mongols or Qinghai Mongols, are ethnic Mongol people of Oirat and Khalkha origin who settled around the Qinghai Lake in so-called Upper Mongolia. As part of the Khoshut Khanate of Qaidam Basin and the Qinghai Lake, they played a major role in Sino–Mongol–Tibetan politics during the 17th and 18th centuries. The Upper Mongols adopted Tibetan dress and jewelry despite still living in the traditional Mongolian ger and writing in the script.
Tibet under Yuan rule refers to the Mongol-led Yuan dynasty's rule over Tibet from 1244 to 1354. During the Yuan dynasty rule of Tibet, the region was structurally, militarily and administratively controlled by the Mongol-led Yuan dynasty of China. In the history of Tibet, Mongol rule was established after Sakya Pandita got power in Tibet from the Mongols in 1244, following the 1240 Mongol conquest of Tibet led by the Mongol general with the title doord darkhan. It is also called the Sakya dynasty after the favored Sakya school of Tibetan Buddhism.
Buddhists, predominantly from India, first actively disseminated their practices in Tibet from the 6th to the 9th centuries CE. During the Era of Fragmentation, Buddhism waned in Tibet, only to rise again in the 11th century. With the Mongol invasion of Tibet and the establishment of the Mongol Yuan dynasty (1271–1368) in China, Tibetan Buddhism spread beyond Tibet to Mongolia and China. From the 14th to the 20th centuries, Tibetan Buddhism was patronized by the Chinese Ming dynasty (1368–1644) and the Manchurian Qing dynasty (1644–1912) which ruled China.
The New Qing History is a historiographical school that gained prominence in the United States in the mid-1990s by offering a major revision of history of the Manchu-led Qing dynasty of China.
The priest and patron relationship, also written as priest-patron or cho-yon, is the Tibetan political theory that the relationship between Tibet and China referred to a symbiotic link between a spiritual leader and a lay patron, such as the historic relationship between the Dalai Lama and the Qing emperor. They were respectively spiritual teacher and lay patron rather than subject and lord. Chöyön is an abbreviation of two Tibetan words: chöney, "that which is worthy of being given gifts and alms", and yöndag, "he who gives gifts to that which is worthy".
The Imperial Preceptor, or Dishi, was a high title and powerful post created by Kublai Khan, founder of the Yuan dynasty. It was established as part of Mongol patronage of Tibetan Buddhism and the Yuan administrative rule of Tibet.
The Qing dynasty was an imperial Chinese dynasty ruled by the Aisin Gioro clan of Manchu ethnicity. Officially known as the Great Qing, the dynastic empire was also widely known in English as China and the Chinese Empire both during its existence, especially internationally, and after the fall of the dynasty.
The Qing dynasty in Inner Asia was the expansion of the Qing dynasty's realm in Inner Asia in the 17th and the 18th century AD, including both Inner Mongolia and Outer Mongolia, both Manchuria and Outer Manchuria, Tibet, Qinghai and Xinjiang.
The Yuan dynasty in Inner Asia was the domination of the Yuan dynasty in Inner Asia in the 13th and the 14th centuries. The Borjigin rulers of the Yuan came from the Mongolian steppe, and the Mongols under Kublai Khan established the Yuan dynasty (1271–1368) based in Khanbaliq. The Yuan was a Chinese dynasty that incorporated many aspects of Mongol and Inner Asian political and military institutions.
The Pusading is a Buddhist temple located in Taihuai Town of Wutai County, Shanxi, China. The temple structure is considered the best of all temples in Mount Wutai.
The debate on the "Chineseness" of the Yuan and Qing dynasties is concerned with whether the Mongol-led Yuan dynasty (1271–1368) and the Manchu-led Qing dynasty (1644–1912) can be considered "Chinese dynasties", and whether they were representative of "China" during the respective historical periods. The debate, albeit historiographical in nature, has political implications. Mainstream academia and successive governments of China, including the imperial governments of the Yuan and Qing dynasties, have maintained the view that they were "Chinese" and representative of "China". In short, the cause of the controversy stems from the dispute in interpreting the relationship between the two concepts of "Han Chinese" and "China", because although the Chinese government recognizes 56 ethnic groups in China and the Han have a more open view of the Yuan and Qing dynasties since Liang Qichao and other royalist reformers supported the Qing dynasty, the Han are China's main ethnic group. This means that there are many opinions that equate Han Chinese people with China and lead to criticism of the legitimacy of these two dynasties.
The Ming dynasty in Inner Asia was the expansion of the Ming dynasty's realm and influence in Inner Asia between the 14th and the 16th centuries. The Ming dynasty overthrew and succeeded the Mongol-led Yuan dynasty and sought to avert further incursions by a regime originating from Inner Asia. Wars were fought against the Northern Yuan, which existed as a rump state after the collapse of the Yuan dynasty in 1368, but also against other states in Inner Asia including the Oirat Confederation and Moghulistan. As a result, Ming China at the height incorporated Manchuria, much of the regions of Inner Mongolia and Qinghai, and parts of Xinjiang into its realm, and also had some degree of influence in Tibet especially during the reign of the Yongle Emperor.
References
- ↑ "figure" . Retrieved September 27, 2023.
- ↑ "Rubin Museum's Faith and Empire: Tibetan Buddhist Art" . Retrieved September 27, 2023.
- ↑ "The Chengde Summer Resort: A Microcosm of the Qing Empire". The National Palace Museum in Taipei.
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