Radical feminism is a perspective within feminism that calls for a radical re-ordering of society in which male supremacy is eliminated in all social and economic contexts, while recognizing that women's experiences are also affected by other social divisions such as in race, class, and sexual orientation. The ideology and movement emerged in the 1960s.
Sojourner Truth was an American abolitionist and activist for African-American civil rights, women's rights, and alcohol temperance. Truth was born into slavery in Swartekill, New York, but escaped with her infant daughter to freedom in 1826. After going to court to recover her son in 1828, she became the first black woman to win such a case against a white man.
Gloria Jean Watkins, better known by her pen name bell hooks, was an American author, theorist, educator, and social critic who was a Distinguished Professor in Residence at Berea College. She is best known for her writings on race, feminism, and class. The focus of hooks' writing was to explore the intersectionality of race, capitalism, and gender, and what she described as their ability to produce and perpetuate systems of oppression and class domination. She published around 40 books, including works that ranged from essays, poetry, and children's books. She published numerous scholarly articles, appeared in documentary films, and participated in public lectures. Her work addressed love, race, class, gender, art, history, sexuality, mass media, and feminism.
The history of feminism comprises the narratives of the movements and ideologies which have aimed at equal rights for women. While feminists around the world have differed in causes, goals, and intentions depending on time, culture, and country, most Western feminist historians assert that all movements that work to obtain women's rights should be considered feminist movements, even when they did not apply the term to themselves. Some other historians limit the term "feminist" to the modern feminist movement and its progeny, and use the label "protofeminist" to describe earlier movements.
Second-wave feminism was a period of feminist activity that began in the early 1960s and lasted roughly two decades before ushering in a third wave of feminism beginning in the early 1990s. It took place throughout the Western world, and aimed to increase equality for women by building on previous feminist gains in the late 19th and early 20th centuries.
Mary Daly was an American radical feminist philosopher and theologian. Daly, who described herself as a "radical lesbian feminist", taught at the Jesuit-run Boston College for 33 years. Once a practicing Roman Catholic, she had disavowed Christianity by the early 1970s. Daly retired from Boston College in 1999, after violating university policy by refusing to allow male students in her advanced women's studies classes. She allowed male students in her introductory class and privately tutored those who wanted to take advanced classes.
Marxist feminism is a philosophical variant of feminism that incorporates and extends Marxist theory. Marxist feminism analyzes the ways in which women are exploited through capitalism and the individual ownership of private property. According to Marxist feminists, women's liberation can only be achieved by dismantling the capitalist systems in which they contend much of women's labor is uncompensated. Marxist feminists extend traditional Marxist analysis by applying it to unpaid domestic labor and sex relations.
Susan Brownmiller is an American journalist, author and feminist activist best known for her 1975 book Against Our Will: Men, Women, and Rape, which was selected by The New York Public Library as one of 100 most important books of the 20th century.
Eleanor Marie Smeal is a modern-day American feminist leader. She is the president and a cofounder of the Feminist Majority Foundation and has served as president of the National Organization for Women for three terms, in addition to her work as an activist, grassroots organizer, lobbyist, and political analyst.
Noreen Connell is an American feminist organizer and writer/editor, known for producing, with fellow New York Radical Feminists (NYRF) member Cassandra Wilson, the 1974 New American Library book Rape: A First Sourcebook for Women by New York Radical Feminists. She first joined the feminist movement through the August 26, 1970, New York City Women's Strike for Equality March and Rally and an autumn 1970 NYRF consciousness-raising group. After working as a NYRF conference and speak-out organizer and a founding member of the Women Office Workers in the early 1970s, Connell has chiefly served as an elected officer of women's rights advocacy groups such as the National Organization for Women (NOW).
Amelia Jenks Bloomer was an American newspaper editor, women's rights and temperance advocate. Even though she did not create the women's clothing reform style known as bloomers, her name became associated with it because of her early and strong advocacy. In her work with The Lily, she became the first woman to own, operate and edit a newspaper for women.
Feminism is aimed at defining, establishing, and defending a state of equal political, economic, cultural, and social rights for women. It has had a massive influence on American politics. Feminism in the United States is often divided chronologically into first-wave, second-wave, third-wave, and fourth-wave feminism.
African-American women began to agitate for political rights in the 1830s, creating the Boston Female Anti-Slavery Society, Philadelphia Female Anti-Slavery Society, and New York Female Anti-Slavery Society. These interracial groups were radical expressions of women's political ideals, and they led directly to voting rights activism before and after the Civil War. Throughout the 19th century, African-American women such as Harriet Forten Purvis, Mary Ann Shadd Cary, and Frances Ellen Watkins Harper worked on two fronts simultaneously: reminding African-American men and white women that Black women needed legal rights, especially the right to vote.
Women in Thailand were among the first women in Asia who were granted the right to vote in 1932. They are underrepresented in Thai politics. Yingluck Shinawatra, a woman, was prime minister from 2011 to 2014. Factors that affect women's participation in the socio-economic field include "inadequate gender awareness in the policy and planning process" and social stereotyping.
Leith Patricia Mullings was a Jamaican-born author, anthropologist and professor. She was president of the American Anthropological Association from 2011–2013, and was a Distinguished Professor of Anthropology at the Graduate Center of the City University of New York. Mullings was involved in organizing for progressive social justice, racial equality and economic justice as one of the founding members of the Black Radical Congress and in her role as President of the AAA. Under her leadership, the American Anthropological Association took up the issue of academic labor rights.
New Words Bookstore was a feminist bookstore based in Cambridge, Massachusetts. It opened in 1974 and closed in 2002.
Le Droit des femmes was a French feminist journal that appeared from 1869 to 1891. It was founded and edited by Léon Richer, and in the early days supported financially by Maria Deraismes. The newspaper supported many women's causes, but always avoided directly supporting women's suffrage. It was one of the longest running journals of its type in the 19th century.
White feminism is a term which is used to describe expressions of feminism which are perceived as focusing on white women but are perceived as failing to address the existence of distinct forms of oppression faced by ethnic minority women and women lacking other privileges. The term has been used to label and criticize theories that are perceived as focusing solely on gender-based inequality. Primarily used as a derogatory label, "white feminism" is typically used to reproach a perceived failure to acknowledge and integrate the intersection of other identity attributes into a broader movement which struggles for equality on more than one front. In white feminism, the oppression of women is analyzed through a single-axis framework, consequently erasing the identity and experiences of ethnic minority women the space. The term has also been used to refer to feminist theories perceived to focus more specifically on the experience of white, cisgender, heterosexual, able-bodied women, and in which the experiences of women without these characteristics are excluded or marginalized. This criticism has predominantly been leveled against the first waves of feminism which were seen as centered around the empowerment of white middle-class women in Western societies.
