Euthanasia in India

Last updated

The law on Euthanasia in India distinguishes between active and passive euthanasia.

Contents

Forms of active euthanasia, including the administration of lethal compounds, legal in a number of nations and jurisdictions including Luxemburg, Belgium and the Netherlands, as well as the US states of Washington and Oregon, are still illegal in India. [1] [2]

Passive euthanasia (more commonly known as withholding and/or withdrawal of life support) has been legal in India in a limited set of circumstances since the Supreme Court's judgments in Aruna Shanbaug (2011), Common Cause (2018), and an order modifying the guidelines issued in Common Cause (2023).

Patients must consent through a living will, and must be either terminally ill or in a vegetative state. [3] The procedural guidelines were streamlined and relaxed by the Supreme Court in January 2023. [4]

History

Aruna Shanbaug (2011)

In 2009, activist and writer Pinki Virani filed a petition in Supreme Court of India on behalf of Aruna Shanbaug, a nurse working at the KEM Hospital in Mumbai on 27 November 1973 when she was sexually assaulted by a sweeper. During the attack, Shanbaug was strangled with a chain, and the deprivation of oxygen left her in a vegetative state. She was treated at KEM following the incident and was kept alive by a feeding tube for 42 years, until she died of pneumonia in 2015.

In the petition, Virani argued that the Shanbaug's continued existence was a "violation of her right to live in dignity".

On 7 March 2011, the Supreme Court rejected the plea to discontinue Shanbaug's life support. The Supreme Court's decision to reject the discontinuation of Aruna's life support was based on the fact that the hospital staff who treat and take care of her did not support euthanizing her. [5] Shanbaug died from pneumonia on 18 May 2015, after being in a coma for a period of 42 years. [6] Despite rejecting this particular claim, the Supreme Court legalised passive euthanasia, and noted that it included the withdrawing of treatment or food that would allow the patient to live. [1] [7]

Common Cause v Union of India (2018)

On 25 February 2014, while hearing a PIL filed by NGO Common Cause, a three-judge bench of the Supreme Court of India observed that the judgment in Aruna Shanbaug case was based on a wrong interpretation of the constitution bench judgment in Gian Kaur v. State of Punjab. [8] Court observed that the judgment in inconsistent in itself as though it observes that euthanasia can be allowed only by legislature yet it goes on to lay down guidelines on the same. Therefore, court has referred the issue to a constitution bench which shall be heard by a strength of at least five judges. Court observed:

In view of the inconsistent opinions rendered in Aruna Shanbaug (supra) and also considering the important question of law involved which needs to be reflected in the light of social, legal, medical and constitutional perspective, it becomes extremely important to have a clear enunciation of law. Thus, in our cogent opinion, the question of law involved requires careful consideration by a Constitution Bench of this Court for the benefit of humanity as a whole. [9]

The Five-Judge Bench of the Supreme Court was tasked with deciding whether Article 21 of the Constitution includes in its ambit the right to die with dignity by means of executing a living wills/advance directives. [10]

In 2018, the five-judge bench declared that "living wills" or advance medical directives allowing consenting patients to be passively euthanized if the patient suffers from a terminal illness or is in a vegetative state. [11] Before passive euthanasia became practicable in India, there existed the possibility of signing a leaving against medical advice (LAMA) which transferred from the physician to the patient the full responsibility for the discontinuation of his living therapies. [12] The court once again rejected active euthanasia by means of lethal injection. In the absence of a law regulating euthanasia in India, the court stated that its decision becomes the law of the land until the Indian parliament enacts a suitable law. [5]

Modification of Common Cause Guidelines (2023)

In January 2023, the Supreme Court modified its guidelines in the Common Cause judgment, streamlining the process of preparing a valid advance medical directive.

Response

After the court ruling The Telegraph consulted with Muslim, Hindu, Jain and Christian religious leaders. Though generally against legalising euthanasia, Christians and the Jains thought passive euthanasia was acceptable under some circumstances. [13] Jains and Hindus have the traditional rituals Santhara and Prayopavesa respectively, wherein one fasts unto death. The Jain vow of sallekhanā or santhara, is observed by the Jains only in special circumstances. These are mentioned in the Jain texts like Ratnakaranda śrāvakācāra . [14] Some members of India's medical establishment were skeptical about euthanasia due to the country's weak rule of law and the large gap between the rich and the poor, which might lead to the exploitation of the elderly by their families. [1]

Reporters for Reuters observed in 2018 that "The issue is not considered politically contentious in India." [15]

See also

Related Research Articles

Euthanasia is the practise of intentionally ending life to eliminate pain and suffering.

<span class="mw-page-title-main">Advance healthcare directive</span> Legal document

An advance healthcare directive, also known as living will, personal directive, advance directive, medical directive or advance decision, is a legal document in which a person specifies what actions should be taken for their health if they are no longer able to make decisions for themselves because of illness or incapacity. In the U.S. it has a legal status in itself, whereas in some countries it is legally persuasive without being a legal document.

The right to die is a concept based on the opinion that human beings are entitled to end their life or undergo voluntary euthanasia. Possession of this right is often understood that a person with a terminal illness, incurable pain, or without the will to continue living, should be allowed to end their own life, use assisted suicide, or to decline life-prolonging treatment. The question of who, if anyone, may be empowered to make this decision is often the subject of debate.

<span class="mw-page-title-main">Indian Penal Code</span> Penal code of Republic of India

The Indian Penal Code (IPC) is the official criminal code of India. It is a comprehensive code intended to cover all substantive aspects of criminal law. The code was drafted on the recommendations of first law commission of India established in 1834 under the Charter Act of 1833 under the chairmanship of Thomas Babington Macaulay. It came into force in India during the British rule in 1862. However, it did not apply automatically in the Princely states, which had their own courts and legal systems until the 1940s. The code has since been amended several times and is now supplemented by other criminal provisions.

<i>Sallekhana</i> Voluntarily fasting to death by gradually reducing the intake of food and liquids in Jainism

Sallekhana, also known as samlehna, santhara, samadhi-marana or sanyasana-marana, is a supplementary vow to the ethical code of conduct of Jainism. It is the religious practice of voluntarily fasting to death by gradually reducing the intake of food and liquids. It is viewed in Jainism as the thinning of human passions and the body, and another means of destroying rebirth-influencing karma by withdrawing all physical and mental activities. It is not considered a suicide by Jain scholars because it is not an act of passion, nor does it employ poisons or weapons. After the sallekhana vow, the ritual preparation and practice can extend into years.

Prayopavesa is a practice in Hinduism that denotes the death by fasting of a person who has no desire or ambition left, and no responsibilities remaining in life. It is also allowed in cases of terminal disease or great disability. A similar practice exists in Jainism, termed Santhara.

Jainism is considered to be a legally distinct religion in India. A section of scholars earlier considered it as a Hindu sect or a Buddhist heresy, but it is one of the three ancient Indian religions. On 27 January 2014, the Government of India explicitly awarded the status of a "minority religion" to the Jain community in India, as per Section 2(c) of the National Commission for Minorities (NCM) Act (NCM), 1992.

Euthanasia is currently illegal in all 50 states of the United States. Assisted suicide is legal in 10 jurisdictions in the US: Washington, D.C. and the states of California, Colorado, Oregon, Vermont, New Mexico, Maine, New Jersey, Hawaii, and Washington. The status of assisted suicide is disputed in Montana, though currently authorized per the Montana Supreme Court's ruling in Baxter v. Montana that "nothing in Montana Supreme Court precedent or Montana statutes [indicates] that physician aid in dying is against public policy."

Non-voluntary euthanasia is euthanasia conducted when the explicit consent of the individual concerned is unavailable, such as when the person is in a persistent vegetative state, or in the case of young children. It contrasts with involuntary euthanasia, when euthanasia is performed against the will of the patient.

<span class="mw-page-title-main">Legality of euthanasia</span>

The legality of euthanasia varies depending on the country. Efforts to change government policies on euthanasia of humans in the 20th and 21st centuries have met limited success in Western countries. Human euthanasia policies have also been developed by a variety of NGOs, most notably medical associations and advocacy organizations. As of 2023, euthanasia is legal in Belgium, Canada, Colombia, Luxembourg, the Netherlands, New Zealand, Portugal, Spain and all six states of Australia. Euthanasia was briefly legal in the Northern Territory between 1996 and 1997, but was overturned by a federal law. In 2021, a Peruvian court allowed euthanasia for a single person, Ana Estrada.

Tehmtan R. Andhyarujina was an Indian lawyer and jurist. He was a designated senior advocate and practised at the Supreme Court of India.

Pinki Virani is an Indian writer, journalist, human-rights activist and writer. She is the author of Once was Bombay, Aruna's Story, Bitter Chocolate: Child Sexual Abuse in India, and Deaf Heaven. Her fifth book is called Politics of the Womb -- The Perils of Ivf, Surrogacy & Modified Babies.

Whitny Braun de Lobatón is an American bioethicist, professor, investigative researcher, documentary filmmaker and podcaster who has been featured on the Discovery Channel as the host and executive producer of "Undiscovered: The Lost Lincoln" and co-hosts the podcast "The Murders at Starved Rock with Andy Hale". She has also been featured on NPR and the National Geographic Channel television program "Taboo". She has served as a contributor for the Huffington Post. Her major academic work is centered in the fields of bioethics and public health and has focused on the Jain practice of Sallekhana and the Parsi practice of Dakhmenashini. She is currently the director of the master's in bioethics and professor of bioethics at Loma Linda University.

There are many religious views on euthanasia, although many moral theologians are critical of the procedure.

<span class="mw-page-title-main">Aruna Shanbaug case</span> Indian legal case regarding euthanasia

Aruna Ramchandra Shanbaug, was an Indian nurse who was at the centre of attention in a court case on euthanasia after spending over 41 years in a vegetative state as a result of sexual assault.

<span class="mw-page-title-main">Bal Patil</span> Indian writer (1932–2011)

Bal Patil was a Jain scholar, journalist, social activist and Jain minority status advocate from Mumbai, Maharashtra. He was appointed as a member of State Minority Commission by the Govt. of Maharashtra from 2001 to 2004. He was the Secretary-General of All India Jain Minority Forum, New Delhi—a position he held until his death—and was an ardent advocate of minority status for Jainism. The Jain minority cause gained prominence when he petitioned the Supreme Court of India for the recognition of Jain religious minority status on par with other Indian minorities as per the two recommendations by the National Minorities Commission. He was also the first non-medical President of the National Society for the Prevention of Heart Disease & Rehabilitation, Mumbai. He has also authored many books on Jainism and presented several papers at various seminars and conferences.

<i>Mohini Jain v. State of Karnataka</i> 1992 Supreme Court of India case

Mohini Jain v. State of Karnataka, a 1992 Supreme Court of India case, occurred when the Government of Karnataka issued a notification that permitted the private medical colleges in the State of Karnataka to charge exorbitant tuition fees from the students admitted other than the "Government seat quota". Miss Mohini Jain, a medical aspirant student filed a petition in Supreme Court challenging this notification. The apex Court raised an important question that "whether right to education is guaranteed to the Indian citizen under the Constitution of India?"

<span class="mw-page-title-main">Dipak Misra</span> 45th Chief Justice of India

Dipak Misra is an Indian jurist who served as the 45th Chief Justice of India from 28 August 2017 till 2 October 2018. He is also former Chief Justice of the Patna High Court and Delhi High Court. He is the nephew of Justice Ranganath Misra, who was the 21st Chief Justice from 1990 to 1991.

<span class="mw-page-title-main">Pramansagar</span> Indian Jain monk (born 1967)

Munishri Pramansagarji Maharaj is a Digambar monk of Terapanth sub-sect. He is an able disciple of Acharya Shri Vidyasagar Ji Maharaj. He has set free the religion from traditional abstruseness and made it practicable in life. Through his sermons and initiatives, the process of a qualitative change in society has begun. He led a campaign to save the Jain tradition of Santhara also known as Sallekhana in the year 2015, in which millions of Jain community members took out massive silent rallies in several cities and towns all over the world against the Rajasthan High Court decision. Gunayatan is one of his important religious initiatives which is going to become a centre for self-development in the true sense. His pravachans and Shanka Samadhan programme are aired on Jinvani Channel and Paras TV Channel.

<i>Ujjawal v. State of Haryana</i> Indian LGBT Rights Case

Ujjawal &Anr. versus State of Haryana&Ors.(2021), a case where Punjab and Haryana High Court, refused to provide police protection to a couple facing threat to their lives and personal liberty, citing potential disruption to "social fabric of the society."

References

  1. 1 2 3 "India's Supreme Court lays out euthanasia guidelines". LA Times. 8 March 2011. Retrieved 8 March 2011.
  2. "Euthanasia: Widely debated, rarely approved". The Times of India . 8 March 2011. Archived from the original on 5 November 2012. Retrieved 8 March 2011.
  3. [ dead link ]
  4. "Streamlining the Process for Passive Euthanasia: Judgement Summary". Supreme Court Observer. Retrieved 29 September 2023.
  5. 1 2 "Supreme Court disallows friend's plea for mercy killing of vegetative Aruna". The Hindu. 7 March 2011. Retrieved 7 March 2011.
  6. "1973 Sexual Assault Victim Aruna Shanbaug passes away in Mumbai". news.biharprabha.com. 18 May 2015. Archived from the original on 18 May 2015. Retrieved 18 May 2015.
  7. "India court rejects Aruna Shanbaug euthanasia plea". BBC. 7 March 2011. Retrieved 8 March 2011.
  8. "Between life and death for 42 long years, Aruna Shanbaug passes away". The Indian Express. 19 May 2015. Retrieved 8 December 2015.
  9. "Common Cause (A Regd. Society) v. Union of India – (2014) 5 SCC 338 [Euthanasia reference to Constitution Bench]". 1, Law Street. Supreme Court of India. 24 February 2014. Retrieved 18 May 2015.
  10. "Euthanasia, Living Wills, & the Right to Die - Supreme Court Observer". Supreme Court Observer. Retrieved 27 February 2018.
  11. "India allows 'living wills' for terminally ill". BBC News. 9 March 2018. Retrieved 12 March 2018.
  12. Sharma, Himanshu; Jagdish, Vankar; Anusha, Prabhakaran; Bharti, Sharma (1 January 2013). "End-of-life care: Indian perspective". Indian J Psychiatry. 55 (Suppl 2) (6): S293–S298. doi: 10.4103/0019-5545.105554 . ISSN   0019-5545. OCLC   828007695. PMC   3705699 . PMID   23858271. Archived from the original on 19 April 2013. Retrieved 19 March 2021.
  13. "Faiths take nuanced view". The Telegraph - Calcutta. 7 March 2011. Archived from the original on 13 March 2011. Retrieved 8 March 2011.
  14. Jain, Champat Rai (1917), The Ratna Karanda Sravakachara, The Central Jaina Publishing House
  15. "India's top court upholds passive euthanasia, allows living wills". Reuters. 2018. Retrieved 12 March 2018.