Ewiger Landfriede

Last updated

The Ewiger Landfriede ("everlasting Landfriede ", variously translated as "Perpetual Peace", [1] [2] "Eternal Peace", [3] [4] "Perpetual Public Peace" [5] ) of 1495, passed by Maximilian I, German king and emperor of the Holy Roman Empire, was the definitive and everlasting ban on the medieval right of vendetta (Fehderecht). In fact, despite being officially outlawed, feuds continued in the territory of the empire until well into the 16th century.

Contents

The Ewiger Landfriede graduated from the development of the peace movement (Landfriedensbewegung), which, after initial attempts in the 12th century, had its first significant success in the Treaty of Mainz in 1235. It was aimed primarily at the lesser nobles who had not kept pace with the process of development of the princely territories. Their propensity to feuding (Fehdefreudigkeit) increasingly went against the intent of the imperial princes and imperial cities to pacify and consolidate their territories.

Claims were henceforth no longer to be decided in battle, but confirmed through legal process. The imperial act was passed on 7 August 1495 at the Diet of Worms. [6] In theory, at least, the use of violence to resolve disputes was replaced by settlements in the courts of the empire and its territories, even if the establishment of this principle took several further generations. In a modern sense, the Ewiger Landfriede formally gave the monopoly on violence to the state or the public sector. [7] [8]

The formulation of the Ewiger Landfriede conformed with parallel developments in other European countries at that time, where the monopoly of the state in the use of force was also established, because internal conflicts were to be resolved by legal process. This was, of course, accompanied by the concentration of power in the ruling monarch. In these countries, the process of nation-building was completed to such an extent that they were able to establish clear external borders.

In addition to establishing the monopoly of the use of force by the state, the Ewiger Landfriede is important in other respects as well. It was universal and applicable everywhere, and violations were to be strictly punished wherever they occurred. There had been ad hoc or temporary restrictions on the right of vendetta even in medieval times. For example, conflicts were suspended or banned during the Crusades during the period of absence of the emperor from the Reich. Now, however, in place of princely mediation and decision making in individual cases, there was a mandatory rule of law for everyone, a universal law.

The enforcement of the act required a functioning judiciary in the kingdom. To preserve the Ewiger Landfriede, the Imperial Chamber Court (Reichskammergericht) in Frankfurt was created as the supreme legal authority; it was later moved to Speyer and, later, Wetzlar. In 1500, the newly created imperial circles (Reichskreise) were made responsible for the enforcement of the Ewiger Landfriede in the individual regions. The maintenance of peace in the empire was no longer the sole prerogative of the king, because the Imperial Chamber Court and the imperial circles were corporate bodies or formed from the imperial estates (Reichsstände).

The preservation of peace (Landfrieden) is still an important part of German law. Breaches of the peace are punishable under the Strafgesetzbuch (§ 125 StGB bzw. § 274 Ö-StGB, Art. 260 CH-StGB). The state acknowledges the right of individuals to ensure their own rights by force only in very limited circumstances (e.g., in self-defence). The monopoly of the state over the use of force has its root in the medieval state peace movement which prevailed in the 15th century.

Related Research Articles

<span class="mw-page-title-main">Holy Roman Empire</span> European political entity (800/962–1806)

The Holy Roman Empire was a political entity in Western, Central, and Southern Europe that developed in the Early Middle Ages and continued until its dissolution in 1806 during the Napoleonic Wars.

<span class="mw-page-title-main">Imperial circle</span> Administrative groupings of the Holy Roman Empire

During the early modern period, the Holy Roman Empire was divided into imperial circles, administrative groupings whose primary purposes were the organization of common defensive structure and the collection of imperial taxes. They were also used as a means of organization within the Imperial Diet and the Imperial Chamber Court. Each circle had a circle diet, although not every member of the circle diet would hold membership of the Imperial Diet as well.

<span class="mw-page-title-main">Imperial Reform</span>

Imperial Reform is the name given to repeated attempts in the 15th and 16th centuries to adapt the structure and the constitutional order of the Holy Roman Empire to the requirements of the early modern state and to give it a unified government under either the Imperial Estates or the emperor's supremacy.

<span class="mw-page-title-main">Swabian League</span> Mutual defence and peace keeping association

The Swabian League was a mutual defence and peace keeping association of Imperial Estates – free Imperial cities, prelates, principalities and knights – principally in the territory of the early medieval stem duchy of Swabia established on 14 February 1488.

<span class="mw-page-title-main">Aulic Council</span> One of two high courts of the Holy Roman Empire

The Aulic Council was one of the two supreme courts of the Holy Roman Empire, the other being the Imperial Chamber Court. It had not only concurrent jurisdiction with the latter court, but in many cases exclusive jurisdiction, in all feudal processes, and in criminal affairs, over the immediate feudatories of the Emperor and in affairs which concerned the Imperial Government. The seat of the Aulic Council was at the Hofburg residence of the Habsburg emperors in Vienna.

<span class="mw-page-title-main">Swabian War</span> Victorious Swiss conflict against the Habsburgs

The Swabian War of 1499 was the last major armed conflict between the Old Swiss Confederacy and the House of Habsburg. What had begun as a local conflict over the control of the Val Müstair and the Umbrail Pass in the Grisons soon got out of hand when both parties called upon their allies for help; the Habsburgs demanding the support of the Swabian League, while the Federation of the Three Leagues of the Grisons turning to the Swiss Eidgenossenschaft. Hostilities quickly spread from the Grisons through the Rhine valley to Lake Constance and even to the Sundgau in southern Alsace, the westernmost part of the Habsburg region of Further Austria.

Perpetual Peace or Eternal Peace may refer to:

<span class="mw-page-title-main">Berthold von Henneberg</span>

Bertold von Henneberg-Römhild (1442–1504) was Archbishop of Mainz and Prince-elector of the Holy Roman Empire from 1484, imperial chancellor from 1486, and leader of the reform faction within the Empire.

<span class="mw-page-title-main">Imperial Diet (Holy Roman Empire)</span> General assembly of the Holy Roman Empire

The Imperial Diet was the deliberative body of the Holy Roman Empire. It was not a legislative body in the contemporary sense; its members envisioned it more like a central forum where it was more important to negotiate than to decide.

<i>Hoftag</i> Historical legislature

A Hoftag was the name given to an informal and irregular assembly convened by the King of the Romans, the Holy Roman Emperor or one of the Princes of the Empire, with selected chief princes within the empire. Early scholarship also refers to these meetings as imperial diets (Reichstage), even though these gatherings were not really about the empire in general, but with matters concerning their individual rulers. In fact, the legal institution of the imperial diet appeared much later.

<span class="mw-page-title-main">Diet of Worms (1495)</span>

At the Diet of Wormsin 1495, the foundation stone was laid for a comprehensive reform (Reichsreform) of the Holy Roman Empire. Even though several elements of the reforms agreed by the Imperial Diet (Reichstag) at Worms did not last, they were nevertheless highly significant in the further development of the empire. They were intended to alter its structure and constitutional ordinances in order to resolve the problems of imperial government that had become evident.

<i>Landfrieden</i> Contractual waiver in Holy Roman medieval law

Under the law of the Holy Roman Empire, a Landfrieden or Landfriede was a contractual waiver of the use of legitimate force, by rulers of specified territories, to assert their own legal claims. This especially affected the right of feuding.

Circle troops were the contingents of soldiers that the Imperial Circles (Reichskreise) actually placed at the disposal of the Army of the Holy Roman Empire or Reichsarmee. Following the Imperial Defence Order (Reichsdefensionalordnung) all imperial circles in the empire were obliged to provide contingents of troops, although not all did so in the event. The Imperial Register (Reichsmatrikel) laid down how many troops the individual Imperial States had to make available to the Reichsarmee.

The Imperial Military Constitution was the collection of military laws of the Holy Roman Empire. Like the rest of the imperial constitution, it grew out of various laws and governed the establishment of military forces within the Empire. It was the basis for the establishment of the Army of the Holy Roman Empire, which was under the supreme command of the Emperor but was distinct from his Imperial Army, as it could only be deployed by the Imperial Diet. The last Imperial Defence Order (Reichsdefensionalordnung), entitled Reichsgutachten in puncto securitatis, of 13/23 May 1681, completed the military constitution of the Holy Roman Empire.

The Circle Colonel was an office in the Imperial Circles of the Holy Roman Empire of the German Nation in the Early Modern Period.

<span class="mw-page-title-main">Lorenz Weinrich</span> German historian (born 1929)

Lorenz Hubert Weinrich is a German historian.

<span class="mw-page-title-main">Eltz Feud</span>

The Eltz Feud was a 14th-century feud that arose between rulers of the Trier region on the Moselle and certain members of the knightly class who were acting independently and failing to support their sovereign princes. It came about as a result of attempts in 1331 by the Archbishop of Trier and Elector Baldwin of Luxembourg to re-incorporate the imperial ministeriales or knights of the castles of Ehrenburg, Eltz, Schöneck and Waldeck as vassals into the administrative district of Trier and to subordinate them to a unified, sovereign state administrative structure. Their distance from the power of the imperial government and a weak predecessor of Archbishop Baldwin had allowed the knights to acquire autonomy and rights supposedly under the law of custom, even though they were already vassals and fief holders of the Archbishop.

<span class="mw-page-title-main">Franconian War</span>

The Franconian War was waged in 1523 when the Swabian League attacked several robber baron castles in Franconia, whose nobles were supporters of Hans Thomas of Absberg in the Absberg Feud.

<span class="mw-page-title-main">Synod of Würzburg (1287)</span>

The Council of Würzburg, also called the Synod of Würzburg or Diet of Würzburg, was a simultaneous church council and royal diet held in Würzburg in March 1287.

References

  1. Edward Wigglesworth, Thomas Gamaliel Bradford (1840). Encyclopædia Americana: a popular dictionary of arts, sciences ..., Volume 13, Thomas Cowperthwaite, Philadelphia, p. 65.
  2. Christopher Allmand (ed.) (1998). The New Cambridge Medieval History: Volume 7, c.1415-c.1500, CUP, p. 359. ISBN   978-0-521-38296-0
  3. Diet of Worms at www.britannica.com. Accessed on 1 Dec 12.
  4. W. H. Jackson (1994). Chivalry in Twelfth Century Germany: The Works of Hartmann Von Aue, D.S. Brewer, Cambridge, p. 88. ISBN   978-0-85991-431-4.
  5. Theodore Ziolkowski (1997). The Mirror of Justice: Literary Reflections of Legal Crises, Princeton University Press, Princeton, p. 71. ISBN   978-0-691-11470-5.
  6. Der Ewige Landfriede vom 7. August 1495 Archived 2016-03-04 at the Wayback Machine . Translation of the Act into Early New High German by Ralph Glücksmann. Retrieved 26 Oct 2013
  7. Der Ewige Landfriede von 1495 at www.wasistwas.de. Retrieved 26 Oct 2013
  8. History of the Literary Cultures of East-Central Europe: Types and stereotypes edited by Marcel Cornis-Pope, John Neubauer, Amsterdam: John Benjamins, 2004, p. 411.

Literature