The Famine Stela is an inscription written in Egyptian hieroglyphs located on Sehel Island in the Nile near Aswan in Egypt, which tells of a seven-year period of drought and famine during the reign of pharaoh Djoser of the Third Dynasty. It is thought that the stele was inscribed during the Ptolemaic Kingdom, which ruled from 332 to 31 BC.
The Famine Stela was inscribed into a natural granite block whose surface was cut into the rectangular shape of a stela. The inscription is written in hieroglyphs and contains 32 columns. The top part of the stele depicts three Egyptian deities: Khnum, Satis and Anuket. In front of them, Djoser faces them, carrying offerings in his outstretched hands. A broad fissure, which already was there at the time of creating the stela, goes through the middle of the rock. Some sections of the stela are damaged, making a few passages of the text unreadable. [1] [2]
The story told on the stela is set in the 18th year of the reign of Djoser.
The text describes how the king is upset and worried as the land has been in the grip of a drought and famine for seven years, during which time the Nile has not flooded the farmlands.
The text also describes how the Egyptians are suffering as a result of the drought and that they are desperate and breaking the laws of the land.
Djoser asks the priest staff under the supervision of high lector priest Imhotep for help. The king wants to know where the god of the Nile, Hapi, is born, and which god resides at this place.
Imhotep decides to investigate the archives of the temple ḥwt-Ibety (“House of the nets”), located at Hermopolis and dedicated to the god Thoth. He informs the king that the flooding of the Nile is controlled by the god Khnum at Elephantine from a sacred spring located on the island, where the god resides. Imhotep travels immediately to the location (Ancient Egyptian : jbw). In the temple of Khnum, called “Joy of Life”, Imhotep purifies himself, prays to Khnum for help and offers “all good things” to him. Suddenly he falls asleep and in his dream Imhotep is greeted by the kindly looking Khnum. The god introduces himself to Imhotep by describing who and what he is and then describes his own divine powers. At the end of the dream Khnum promises to make the Nile flow again. Imhotep wakes up and writes down everything that took place in his dream. He then returns to Djoser to tell the king what has happened.
The king is pleased with the news and issues a decree in which he orders priests, scribes and workers to restore Khnum's temple and to once more make regular offerings to the god. In addition, Djoser issues a decree in which he grants the temple of Khnum at Elephantine the region between Aswan and Tachompso (Koinē Greek : Ταχομψώ) with all its wealth, as well as a share of all the imports from Nubia. [1] [2]
Since the initial translation and examination by French Egyptologist Paul Barguet in 1953, the Famine Stela has been of great interest to historians and Egyptologists. The language and layout used in the inscription suggests that the work can be dated to the Ptolemaic period, perhaps during the reign of king Ptolemy V (205 – 180 BC). Egyptologists such as Miriam Lichtheim and Werner Vycichl suggest that the local priests of Khnum created the text. The various religious groups in Egypt during Ptolemaic Dynasty jostled for power and influence, so the story of the Famine Stela could have been used as a means to legitimise the power of Khnum's priests over the region of Elephantine. [2] [1] [3] [4]
At the time of the first translation of the stela, it was thought that the story of a seven-year-famine was connected to the biblical story in Genesis 41, where a famine of seven years also occurs. More recent investigations have shown that a seven-year famine was a motif common to nearly all cultures of the Near East: a Mesopotamian legend also speaks of a seven-year-famine and in the well known Gilgamesh-Epos the god Anu gives a prophecy about a famine for seven years. Another Egyptian tale about a long-lasting drought appears in the so-called “Book of the Temple”, translated by German Demotist Joachim Friedrich Quack. The ancient text reports about king Neferkasokar (late 2nd dynasty), who faces a seven-year-famine during his reign. [5] [1] [6] [7]
The Famine Stela is one of only three known inscriptions that connect the cartouche name Djeser (“lordly”) with the serekh name Netjerikhet (“divine body”) of king Djoser in one word. Therefore, it provides useful evidence for Egyptologists and historians who are involved in reconstructing the royal chronology of the Old Kingdom of Egypt. [3] [4]
Imhotep was an Egyptian chancellor to the Pharaoh Djoser, possible architect of Djoser's step pyramid, and high priest of the sun god Ra at Heliopolis. Very little is known of Imhotep as a historical figure, but in the 3,000 years following his death, he was gradually glorified and deified.
Khnum or also romanised Khnemu was one of the earliest-known Egyptian deities, originally the god of the source of the Nile. Since the annual flooding of the Nile brought with it silt and clay, and its water brought life to its surroundings, he was thought to be the creator of the bodies of human children, which he made at a potter's wheel, from clay, and placed in their mothers' wombs. He was later described as having moulded the other deities, and he had the titles "Divine Potter" and "Lord of created things from himself".
Satet,Satit or Satjet, Satjit in Ancient Egyptian, Greek: Satis, also known by numerous related names, was an Upper Egyptian goddess who, along with Khnum and Anuket, formed part of the Elephantine Triad. A protective deity of Egypt's southern border with Nubia, she came to personify the former annual flooding of the Nile and to serve as a war, hunting, and fertility goddess.
Djoser was an ancient Egyptian pharaoh of the 3rd Dynasty during the Old Kingdom, and was the founder of that epoch. He is also known by his Hellenized names Tosorthros and Sesorthos. He was the son of King Khasekhemwy and Queen Nimaathap, but whether he was also the direct successor to their throne is unclear. Most Ramesside king lists identify a king named Nebka as preceding him, but there are difficulties in connecting that name with contemporary Horus names, so some Egyptologists question the received throne sequence. Djoser is known for his step pyramid, which is the earliest colossal stone building in ancient Egypt.
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Elephantine is an island on the Nile, forming part of the city of Aswan in Upper Egypt. The archaeological sites on the island became a World Heritage Site in 1979 along with other examples of Upper Egyptian architecture, as part of the "Nubian Monuments from Abu Simbel to Philae".
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Nebka is the throne name of an ancient Egyptian pharaoh of the Third Dynasty during the Old Kingdom period, in the 27th century BCE. He is thought to be identical with the Hellenized name Νεχέρωχις recorded by the Egyptian priest Manetho of the much later Ptolemaic period.
This page list topics related to ancient Egypt.
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