Applied philosophy is a branch of philosophy that studies philosophical problems of practical concern. The topic covers a broad spectrum of issues in environment, medicine, science, engineering, policy, law, politics, economics and education. The term was popularised in 1982 by the founding of the Society for Applied Philosophy by Brenda Almond, and its subsequent journal publication Journal of Applied Philosophy edited by Elizabeth Brake. Methods of applied philosophy are similar to other philosophical methods including questioning, dialectic, critical discussion, rational argument, systematic presentation, thought experiments and logical argumentation.
Sex-positive feminism, also known as pro-sex feminism, sex-radical feminism, or sexually liberal feminism, is a feminist movement centering on the idea that sexual freedom is an essential component of women's freedom. They oppose legal or social efforts to control sexual activities between consenting adults, whether they are initiated by the government, other feminists, opponents of feminism, or any other institution. They embrace sexual minority groups, endorsing the value of coalition-building with marginalized groups. Sex-positive feminism is connected with the sex-positive movement. Sex-positive feminism brings together anti-censorship activists, LGBT activists, feminist scholars, producers of pornography and erotica, among others. Sex-positive feminists generally agree that prostitutes themselves should not be criminalized.
The ethics of technology is a sub-field of ethics addressing the ethical questions specific to the Technology Age, the transitional shift in society wherein personal computers and subsequent devices provide for the quick and easy transfer of information. Technology ethics is the application of ethical thinking to the growing concerns of technology as new technologies continue to rise in prominence.
An imprimatur is a declaration authorizing publication of a book. The term is also applied loosely to any mark of approval or endorsement. The imprimatur rule in the Catholic Church effectively dates from the dawn of printing, and is first seen in the printing and publishing centres of Germany and Venice; many secular states or cities began to require registration or approval of published works around the same time, and in some countries such restrictions still continue, though the collapse of the Soviet bloc has reduced their number.
Lesbian feminism is a cultural movement and critical perspective that encourages women to focus their efforts, attentions, relationships, and activities towards their fellow women rather than men, and often advocates lesbianism as the logical result of feminism. Lesbian feminism was most influential in the 1970s and early 1980s, primarily in North America and Western Europe, but began in the late 1960s and arose out of dissatisfaction with the New Left, the Campaign for Homosexual Equality, sexism within the gay liberation movement, and homophobia within popular women's movements at the time. Many of the supporters of Lesbianism were actually women involved in gay liberation who were tired of the sexism and centering of gay men within the community and lesbian women in the mainstream women's movement who were tired of the homophobia involved in it.
Journalistic ethics and standards comprise principles of ethics and good practice applicable to journalists. This subset of media ethics is known as journalism's professional "code of ethics" and the "canons of journalism". The basic codes and canons commonly appear in statements by professional journalism associations and individual print, broadcast, and online news organizations.
Media ethics is the subdivision dealing with the specific ethical principles and standards of media, including broadcast media, film, theatre, the arts, print media and the internet. The field covers many varied and highly controversial topics, ranging from war journalism to Benetton ad campaigns.
Our Bodies, Ourselves is a book about women's health and sexuality produced by the nonprofit organization Our Bodies Ourselves. First published in 1970, it contains information related to many aspects of women's health and sexuality, including: sexual health, sexual orientation, gender identity, birth control, abortion, pregnancy and childbirth, violence and abuse, and menopause. The most recent edition of the book was published in 2011. The book was revolutionary in that it encouraged women to celebrate their sexuality, including chapters on reproductive rights, lesbian sexuality, and sexual independence. Its emphasis on women's active engagement with their actual sexual desires stood in contrast to the societal notion of the role of "women as docile and passive," and "men as active and aggressive" in a sexual relationship.
Information ethics has been defined as "the branch of ethics that focuses on the relationship between the creation, organization, dissemination, and use of information, and the ethical standards and moral codes governing human conduct in society". It examines the morality that comes from information as a resource, a product, or as a target. It provides a critical framework for considering moral issues concerning informational privacy, moral agency, new environmental issues, problems arising from the life-cycle of information. It is very vital to understand that librarians, archivists, information professionals among others, really understand the importance of knowing how to disseminate proper information as well as being responsible with their actions when addressing information.
Feminist philosophy is an approach to philosophy from a feminist perspective and also the employment of philosophical methods to feminist topics and questions. Feminist philosophy involves both reinterpreting philosophical texts and methods in order to supplement the feminist movement and attempts to criticise or re-evaluate the ideas of traditional philosophy from within a feminist framework.
Germany has taken many forms throughout the history of censorship in the country. Various regimes have restricted the press, cinema, literature, and other entertainment venues. In contemporary Germany, the Grundgesetz generally guarantees freedom of press, speech, and opinion.
Censorship was an essential element of Portuguese national culture throughout the country's history up until the Carnation Revolution in 1974. From its earliest history Portugal was subject to laws limiting freedom of expression. This was mainly due to the influence of the Church since the time of Ferdinand I, who requested that Pope Gregory XI institute episcopal censorship. Later, the censorship would also apply to the publication of other written works. Portuguese citizens still remember the Estado Novo's censorship policy, institutionalizing strict control over the media, resorting to measures used previously against newspapers and systematic sequestering of books. In fact, every political regime was very careful with the legislation related to the area of press freedom—in most cases restricting it. In the five centuries of the history of Portuguese press, four were marked by censorship.
Richard Ned Lebow is an American political scientist best known for his work in international relations, political psychology, classics and philosophy of science. He is Professor of International Political Theory at the Department of War Studies, King's College London, Honorary Fellow of Pembroke College, University of Cambridge, and James O. Freedman Presidential Professor Emeritus at Dartmouth College. Lebow also writes fiction. He has published a novel and collection of short stories and has recently finished a second novel.
Feminist epistemology is an examination of epistemology from a feminist standpoint.
Cyber ethics is the philosophic study of ethics pertaining to computers, encompassing user behavior and what computers are programmed to do, and how this affects individuals and society. For years, various governments have enacted regulations while organizations have defined policies about cyberethics.
Feminist views on pornography range from total condemnation of the medium as an inherent form of violence against women to an embracing of some forms as a medium of feminist expression. This debate reflects larger concerns surrounding feminist views on sexuality, and is closely related to those on prostitution, BDSM, and other issues. Pornography has been one of the most divisive issues in feminism, particularly in Anglophone (English-speaking) countries. This division was exemplified in the feminist sex wars of the 1980s, which pitted anti-pornography activists against pro-pornography ones.
Feminist justice ethics is a feminist view on morality which seeks to engage with, and ultimately transform, traditional universal approaches to ethics. Like most types of feminist ethics, feminist justice ethics looks at how gender is left out of mainstream ethical considerations. Mainstream ethics are argued to be male-oriented. However, feminist justice ethics does differ considerably from other feminist ethics. A universal set of ethics is a significant part of feminist justice ethics. Feminist justice ethics is clear in dividing "thick" morality from "thin" morality. Other ethical approaches that define themselves by differentiating groups from one another through culture or other phenomena are regarded as "thick" accounts of morality. Feminist justice ethics claims that "thick" accounts of morality, as opposed to "thin" accounts of morality, are intrinsically prone to eroding valid feminist critique.
Nancy Miriam Hawley is an activist and feminist who contributed to the founding of Our Bodies, Ourselves. She also serves as a co-author of Ourselves and Our Children, and a publisher of You and Your Partner, Inc: Entrepreneurial Couples Succeeding in Business, Life and Love, in which she teamed up with her husband to publish. Hawley is also a clinical social worker, group therapist, principal clinical social worker for the Cambridge Hospital of Harvard Medical School, an organizational consultant and coach to business executives, and CEO of Enlightenment, Inc. She has worked with the Boston Women's Health Book Collective's board to help create ways to influence future health related issues.
Norma Meras Swenson is an activist, a medical sociologist and a leader in the developing woman's health movement. She co-authored Our Bodies, Ourselves (OBOS), co-founded the Boston Women's Health Book Collective, and served as president of the OBOS nonprofit organization for several years. Swenson was OBOS's first director of international programs, disseminating and translating the book into more than 30 languages. She continues to provide support to women's groups and maternal health clinics by assisting women-led organizations that work for social change in maternity care, in reproductive justice, and in healthcare-related human rights. OBOS has impacted women's health in Africa, Asia, Latin America, Europe, the United States and Canada. As a global community organizer, Swenson consults with national governments, private foundations and organizations, including the World Health Organization.
Kathy Davis is an American sociologist who serves as a senior research fellow at Vrije Universiteit Amsterdam. Her work has been influential for her sociological approaches to feminist theory and body politics.
