The Gallic rooster (French : le coq gaulois) is a national symbol of France as a nation, as opposed to Marianne representing France as a state and its values: the Republic.[ citation needed ] The rooster is also the symbol of the Wallonia region and the French Community of Belgium.
During the times of Ancient Rome, Suetonius, in The Twelve Caesars , noticed that, in Latin, rooster (gallus) and Galli (Gallus) were homonyms. [1] However, the association of the Gallic rooster as a national symbol is apocryphal, as the rooster was neither regarded as a national personification nor as a sacred animal by the Gauls in their mythology and because there was no "Gallic nation" at the time, but a loose confederation of Gallic nations instead.[ citation needed ] But a closer review within that religious scheme indicates that "Mercury" was often portrayed with the cockerel,[ citation needed ] a sacred animal among the Continental Celts. [2] Julius Caesar in De Bello Gallico identified some gods worshipped in Gaul by using the names of their nearest Roman god rather than their Gaulish name, with Caesar saying "Mercury" was the god most revered in Gaul. [3] The Irish god Lug identified as samildánach led to the widespread identification of Caesar's Mercury as Lugus and thus also to the sacred cockerel, the Gallic rooster, as an emblem of France.[ citation needed ]
Its association with France dates back from the Middle Ages and is due to the play on words in Latin between Gallus, meaning an inhabitant of Gaul, and gallus, meaning rooster, or cockerel. Its use, by the enemies of France, dates to this period, originally a pun to make fun of the French, [1] the association between the rooster and the Gauls/French was developed by the kings of France for the strong Christian symbol that the rooster represents: prior to being arrested, Jesus predicted that Peter would deny him three times before the rooster crowed on the following morning. At the rooster's crowing, Peter remembered Jesus's words. Its crowing at the dawning of each new morning made it a symbol of the daily victory of light over darkness and the triumph of good over evil. It is also an emblem of the Christian's attitude of watchfulness and readiness for the sudden return of Christ, the resurrection of the dead, and the final judgment of humankind. That is why, during the Renaissance, the rooster became a symbol of France as a Catholic state and became a popular Christian image on weather vanes, also known as weathercocks.[ citation needed ]
The popularity of the Gallic rooster as a national personification faded away until its resurgence during the French Revolution (1789). The republican historiography completely modified the traditional perception of the origins of France. Until then, the royal historiography dated the origins of France back to the baptism of Clovis I in 496, the "first Christian king of France". The republicans rejected this royalist and Christian origin of the country and trace the origins of France back to the ancient Gaul. Although purely apocryphal, the rooster became the personification of the early inhabitants of France, the Gauls.
The Gallic rooster, colloquially named Chantecler , had been a national emblem ever since, especially during the Third Republic. The rooster was featured on the reverse of French 20-franc gold pieces from 1899 to 1914. After World War I it was depicted on countless war memorials.
Today, it is often used as a national mascot, particularly in sporting events such as football (soccer) and rugby. The 1998 FIFA World Cup, hosted by France, adopted an anthropomorphic rooster named Footix as its mascot. Two decades later, the 2019 FIFA Women's World Cup, also hosted by France, featured a young anthropomorphic female chicken known as ettie (officially in lower case) as its mascot, with ettie being depicted as the daughter of Footix. The France national rugby league team are known as the Chanteclairs, referring to the cockerel's song.
The popularity of the symbol extends into business through several notable brands:
Another heraldic animal officially used by the French nation was the French Imperial Eagle, symbol of the First and Second French Empire under Napoleon I and Napoleon III, as well as the bee. [5] There was also the Salamander which was used under Francis I of France.
The Gallic rooster was adopted as the symbol of Walloon movement.[ citation needed ] It represents a "bold rooster" (coq hardi), raising its claws, instead of the "crowing rooster" that is traditionally depicted in France. This symbol, also known as the Walloon rooster, was officially adopted as the symbol of Wallonia (in 1998) and the French Community of Belgium (in 1991).
In France, the French onomatopoeia for the rooster crowing sound, "cocorico" (cock-a-doodle-doo), is sometimes used as an expression of national pride, sometimes ironically.[ citation needed ]
Vercingetorix was a Gallic king and chieftain of the Arverni tribe who united the Gauls in a failed revolt against Roman forces during the last phase of Julius Caesar's Gallic Wars. After surrendering to Caesar and spending almost six years in prison, he was executed in Rome.
Commentarii de Bello Gallico, also Bellum Gallicum, is Julius Caesar's firsthand account of the Gallic Wars, written as a third-person narrative. In it Caesar describes the battles and intrigues that took place in the nine years he spent fighting the Celtic and Germanic peoples in Gaul that opposed Roman conquest.
Legio X Equestris, a Roman legion, was levied by Julius Caesar in 61 BC when he was the Governor of Hispania Ulterior. The Tenth was the first legion levied personally by Caesar and was consistently his most trusted. Legio X was famous in its day and throughout history, because of its portrayal in Caesar's Commentaries and the prominent role the Tenth played in his Gallic campaigns. Its soldiers were discharged in 45 BC. Its remnants were reconstituted, fought for Mark Antony and Octavian, disbanded, and later merged into X Gemina.
The Battle of Alesia or siege of Alesia was the climactic military engagement of the Gallic Wars, fought around the Gallic oppidum of Alesia in modern France, a major centre of the Mandubii tribe. It was fought by the Roman army of Julius Caesar against a confederation of Gallic tribes united under the leadership of Vercingetorix of the Arverni. It was the last major engagement between Gauls and Romans, and is considered one of Caesar's greatest military achievements and a classic example of siege warfare and investment; the Roman army built dual lines of fortifications—an inner wall to keep the besieged Gauls in, and an outer wall to keep the Gallic relief force out. The Battle of Alesia marked the end of Gallic independence in the modern day territory of France and Belgium.
The Cantiaci or Cantii were an Iron Age Celtic people living in Britain before the Roman conquest, and gave their name to a civitas of Roman Britain. They lived in the area now called Kent, in south-eastern England. Their capital was Durovernum Cantiacorum, now Canterbury.
The name France comes from Latin Francia.
Alesia was the capital of the Mandubii, one of the Gallic tribes allied with the Aedui. The Celtic oppidum was conquered by Julius Caesar during the Gallic Wars and afterwards became a Gallo-Roman town. Modern understanding of its location was controversial for a long time; however, it is now thought to have been located on Mont-Auxois, near Alise-Sainte-Reine in Burgundy, France.
In the course of his Gallic Wars, Julius Caesar invaded Britain twice: in 55 and 54 BC. On the first occasion, Caesar took with him only two legions, and achieved little beyond a landing on the coast of Kent. The second invasion consisted of 800 ships, five legions and 2,000 cavalry. The force was so imposing that the Celtic Britons did not contest Caesar's landing, waiting instead until he began to move inland. Caesar eventually penetrated into Middlesex and crossed the Thames, forcing the British warlord Cassivellaunus to pay tribute to Rome and setting up Mandubracius of the Trinovantes as a client king. The Romans then returned to Gaul without conquering any territory.
Chickens have been widely used as national symbols, and as mascots for clubs, businesses, and other associations.
The flag of Wallonia is a sub-national flag in Belgium that represents the Walloon Region and French Community. Designed in 1913, the flag depicts a red rooster, commonly known as the bold rooster or Walloon rooster, on a yellow field. The red and yellow coloring is historically associated with the city of Liège. The flag's association with Wallonia also mean that it is commonly used by the Walloon Movement.
The Gauls were a group of Celtic peoples of mainland Europe in the Iron Age and the Roman period. Their homeland was known as Gaul (Gallia). They spoke Gaulish, a continental Celtic language.
Gaius Valerius Troucillus or Procillus was a Helvian Celt who served as an interpreter and envoy for Julius Caesar in the first year of the Gallic Wars. Troucillus was a second-generation Roman citizen, and is one of the few ethnic Celts who can be identified both as a citizen and by affiliation with a Celtic polity. His father, Caburus, and a brother are named in Book 7 of Caesar's Bellum Gallicum as defenders of Helvian territory against a force sent by Vercingetorix in 52 BC. Troucillus plays a role in two episodes from the first book of Caesar's war commentaries, as an interpreter for the druid Diviciacus and as an envoy to the Suebian king Ariovistus, who accuses him of spying and has him thrown in chains.
The Helvii were a relatively small Celtic polity west of the Rhône river on the northern border of Gallia Narbonensis. Their territory was roughly equivalent to the Vivarais, in the modern French department of Ardèche. Alba Helviorum was their capital, possibly the Alba Augusta mentioned by Ptolemy, and usually identified with modern-day Alba-la-Romaine. In the 5th century the capital seems to have been moved to Viviers.
Galba was a king (rex) of the Suessiones, a Celtic polity of Belgic Gaul, during the Gallic Wars. When Julius Caesar entered the part of Gaul that was still independent of Roman rule in 58 BC, a number of Belgic polities formed a defensive alliance and acclaimed Galba commander-in-chief. Caesar recognizes Galba for his sense of justice (iustitia) and intelligence (prudentia).
The military campaigns of Julius Caesar were a series of wars that reshaped the political landscape of the Roman Republic, expanded its territories, and ultimately paved the way for the transition from republic to empire. The wars constituted both the Gallic Wars and Caesar's civil war.
National symbols of France are emblems of the French Republic and French people, and they are the cornerstone of the nation's republican tradition.
The Battle of Magetobriga was fought in 63 BC between rival tribes in Gaul. The Aedui tribe was defeated and massacred by the combined forces of their hereditary rivals, the Sequani and Arverni tribes. To secure their victory, the Sequani and Arverni enlisted the aid of the Germanic Suebi tribe led by its king Ariovistus, who would subsequently make increasingly imposing demands upon his Gallic allies. Following their defeat, the Aedui sent envoys to the Roman Senate, their traditional ally, seeking aid. The Roman general Julius Caesar would use the Aedui’s entrities and Ariovistus’ oppression as pretexts for launching his conquest of Gaul.
Founding of the Nation is a 1929 oil painting by Japanese yōga artist Kawamura Kiyoo (1854–1932). Based on the myth of the cave of the sun goddess from the Kojiki, the painting resides at the Musée Guimet in Paris, where it is known as Le coq blanc or The white cockerel.
There are numerous cultural references to chickens in myth, folklore, religion, and literature. Chickens are a sacred animal in many cultures and are deeply embedded in many belief systems and religious worship practices.
The Battle of the Vingeanne was mainly cavalry engagement between Roman legions, under the command of Gaius Julius Caesar and the coalition of Gaulic tribes led by Vercingetorix near the river of Vingeanne, as one of the major battles of the Gallic Wars. The battle was won by the Romans.
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