Get the Fire: Young Mormon Missionaries Abroad is a United StatesPBS-sponsored documentary, by the independent filmmaker Nancy du Plessis. It examines the experiences of some Mormon missionaries who questioned their religious beliefs after serving their missions. It premiered in December 2003 and was 60 minutes long.[1]
Some Mormon missionaries, including those serving missions in a foreign culture, may begin to question their religious upbringing and belief system. Get the Fire follows three LDS missionaries during their two-year missions in Germany. The documentary opens with the three future missionaries at their respective homes prior to knowing where they will serve. Surrounded by their family, each boy opens a mission call informing them they will serve in the Munich, Germanymission. The documentary follows them along the full two years of their mission from the Missionary Training Center until they leave the mission and return home. The film shows missionaries proselyting in public squares, knocking door to door, struggling with a foreign language, congregating in zone and district meetings, and meeting with the mission president. Topics covered include missionary slang, leaving a girlfriend at home, missionary morale, and relationships with family at home. The three missionaries appear to remain dedicated and faithful to their mission in the film.
The documentary juxtaposes the sanguine views of the missionaries in Germany with interviews of former missionaries who have left the church. These interviews present a look at the experience of both young American and foreign-born Mormon missionaries and explore issues they have with the church. As these changed Mormon missionaries struggle to reconcile their intense, religious experience with a new outlook on life, they realize their perceptions about black and white, dogmatic thinking have changed.
The history of The Church of Jesus Christ of Latter-day Saints is typically divided into three broad time periods:
The early history during the lifetime of Joseph Smith which is in common with most Latter Day Saint movement churches,
A "pioneer era" under the leadership of Brigham Young and his 19th-century successors, and
A modern era beginning around the turn of the 20th century as the practice of polygamy was discontinued.
Mormon cinema usually refers to films with themes relevant to members of The Church of Jesus Christ of Latter-day Saints. The term has also been used to refer to films that do not necessarily reflect Mormon themes but have been made by Mormon filmmakers. Films within the realm of Mormon cinema may be distinguished from institutional films produced by the LDS Church, such as Legacy and Testaments, which are made for instructional or proselyting purposes and are non-commercial. Mormon cinema is produced mainly for the purposes of entertainment and potential financial success.
Ex-Mormon or post-Mormon refers to a disaffiliate of The Church of Jesus Christ of Latter-day Saints or any of its schismatic breakoffs, collectively called "Mormonism". Ex-Mormons—sometimes referred to as exmo or postmo—may neither believe in nor affiliate with the LDS Church. In contrast, Jack Mormons may believe but do not affiliate; and cultural Mormons may or may not affiliate but do not believe in certain doctrines or practices of the LDS Church. The distinction is important to a large segment of ex-Mormons, many of whom consider their decision to leave as morally compelling and socially risky. According to 2014 Pew data, around 1/3 of adults raised LDS no longer adhere to the faith and in 2008 only 25% of LDS young adults are actively involved. Many ex-Mormons experience troubles with family members who still follow Mormon teachings. Aggregations of ex-Mormons may comprise a social movement.
Missionaries of The Church of Jesus Christ of Latter-day Saints —widely known as Mormon missionaries—are volunteer representatives of the LDS Church who engage variously in proselytizing, church service, humanitarian aid, and community service. Mormon missionaries may serve on a full- or part-time basis, depending on the assignment, and are organized geographically into missions. The mission assignment could be to any one of the 399 missions organized worldwide.
Abraham Owen Smoot was an American pioneer, businessman, religious leader, and politician. He spent his early life in the Southern United States and was one of seven children. After being baptized a member of the Church of Christ, predecessor to The Church of Jesus Christ of Latter-day Saints, Smoot served as a missionary in Kentucky, Tennessee, South Carolina, and England. He received no formal education, but learned to read as a child and later attended the School of the Prophets in Kirtland, Ohio. Like other early members of the LDS Church, Smoot practiced plural marriage, eventually marrying six women and having 24 children. After migrating west to Utah Territory, he was elected as the second mayor of Salt Lake City and maintained this position from 1857 to 1866. He was then assigned by Brigham Young to move to Provo, where he served as stake president and mayor from 1868 to 1881. He assisted financially in the construction of the Provo Tabernacle—today the Provo City Center Temple—as well as that of the Utah Southern Railroad. Smoot was the first president of the board of trustees of Brigham Young Academy (BYA)—which later developed into Brigham Young University (BYU). He was an early financial supporter of the institution and was nicknamed the "foster father" of the Academy. His goal was to make education available to young Latter-day Saints. Today, the Smoot Administration Building at BYU is named after him.
Jonathan Golden Kimball was a leader of The Church of Jesus Christ of Latter-day Saints, serving as a member of the First Council of the Seventy from 1892 until his death in 1938. He is considered one of the most colorful and beloved of the church's general authorities. In the years since his death, "Uncle Golden" has become a near legendary character among church members, possibly comparable to what Will Rogers or Mark Twain are to the general American public.
Karl Gottfried Maeser was a prominent Utah educator and a member of The Church of Jesus Christ of Latter-day Saints. He served 16 years as principal of Brigham Young Academy. Although he was not the first principal of the Academy, he is considered its founder. The Academy later became Brigham Young University (BYU) in 1903.
Latter Day Saints and Mormons have been portrayed in popular media many times. These portrayals often emphasize controversy such as polygamy or myths about The Church of Jesus Christ of Latter-day Saints and other Latter Day Saint movement religions.
All homosexual or same-sex sexual activity is forbidden by The Church of Jesus Christ of Latter-day Saints in its law of chastity, and the church teaches that God does not approve of same-sex marriage. Adherents who participate in same-sex sexual behavior may face church discipline. Members of the church who experience homosexual attractions, including those who self-identify as gay, lesbian, or bisexual remain in good standing in the church if they abstain from all sexual relations outside an opposite-sex marriage, but all, including individuals participating in same-sex sexual behavior, are allowed to attend weekly church worship services. Additionally, in the church's plan of salvation noncelibate gay and lesbian individuals will not be allowed in the top tier of heaven to receive what's called exaltation to become like God unless they repent, and a heterosexual marriage is a requirement for exaltation.
Mormon folklore is a body of expressive culture unique to members of The Church of Jesus Christ of Latter-day Saints and other sects of Mormonism. Mormon folklore includes tales, oral history, popular beliefs, customs, music, jokes, and material culture traditions. In folklore studies, Mormons can be seen as a regional group, since the core group of Mormon settlers in Utah had a common religion and had to modify their surroundings for survival. This historical regional area includes Utah, Southeastern Idaho, parts of Wyoming and eastern Nevada, and a few towns in eastern Arizona, southern Alberta, northwestern New Mexico, southern Colorado, and northern Chihuahua, Mexico.
Alan Gerald Cherry is an African American who in the 1960s joined The Church of Jesus Christ of Latter-day Saints against opposition. He was inspired by that period's general black surge toward greater freedom and opportunity.
The Book of Mormon is a musical comedy with music, lyrics, and book by Trey Parker, Robert Lopez, and Matt Stone.
Black people have been members of Mormon congregations since its foundation, although the church placed restrictions on proselytization efforts among black people. Before 1978, black membership was small. It has since grown, and in 1997, there were approximately 500,000 black members of the church, mostly in Africa, Brazil and the Caribbean. Black membership has continued to grow substantially, especially in West Africa, where two temples have been built. By 2018, an estimated 6% of members were black. In the United States, 3% of members are black.
The Church of Jesus Christ of Latter-day Saints was established in Japan in 1901 when the church's first missionaries arrived on August 12. Among them was Heber J. Grant, who was then a member of the Quorum of the Twelve and later became the church's 7th president. Horace S. Ensign, Louis A. Kelsch and Alma O. Taylor accompanied Grant. The LDS Church's first baptism in Japan was on March 8, 1902, when Grant baptized Hajime Nakazawa, a former Kannushi. The Book of Mormon was translated three times. The first translation, which took over six years, was completed by Taylor in 1909. It was then recommended that the Book of Mormon be translated into bunshō, a more elegant literary style, which was done by Chōkō Ikuta in 1909, shortly before it was published and distributed. The second translation in 1957 was done by Tatsui Sato. In 1995, the Book of Mormon was translated again into a more colloquial style.
The Church of Jesus Christ of Latter-day Saints was established in Brazil in 1926 with the opening of the South American Mission. Missionary work was focused on small German immigrant colonies in South Brazil. The LDS Church was forced to expand missionary work to Brazilians and Portuguese speakers when non-Portuguese languages were banned in public meetings in 1938. The Brazil Mission was opened on February 9, 1935 with Rulon S. Howells as mission president. The first Book of Mormon translated into Portuguese was published in 1939.
The Church of Jesus Christ of Latter-day Saints was established in Argentina in 1925 when Melvin J. Ballard arrived in Buenos Aires and opened the church's South American Mission. K.B. Reinhold Stoof became the first president of the South American Mission in July 1926. Missionary work largely focused on populations of German immigrants. After Stoof's release in 1935, the South American Mission split into the Brazilian Mission and the Argentine Mission. During World War II, missionaries were required to leave Argentina but then re-entered in 1947. The Argentine Mission divided again in 1962 and the first stake in Argentina was established in 1966 in Buenos Aires. The Buenos Aires Argentina Temple was dedicated on January 17, 1986, becoming the church's first temple in Argentina.
The Church of Jesus Christ of Latter-day Saints had a presence in Russia before the rise of the USSR, with the first baptisms occurring in 1895. Preliminary missionary efforts began before the dissolution of the Soviet Union, and the Russian government officially recognized the church in 1991. Membership increased in the 1990s and early 2000s. Missionary efforts were impacted by the 2016 Yarovaya law, which prohibited proselyting outside of official Church property. Current membership statistics are not available for Russia, but the church reported 19,946 members in 2009. As of 2015, there are three stakes. There are five missions in Russia as of 2017. In 2018, Russell M. Nelson announced that a temple would be constructed in a major city in Russia.
The Church of Jesus Christ of Latter-day Saints has had a presence in Ireland since at least 1840, when the Mormon missionary John Taylor first preached in Newry. He and other missionaries converted a number of Irish people, forming a branch in Hillsborough, County Down. Many of the converted Irish saints emigrated in order to escape poverty, as well as to live in majority Latter Day Saint communities. Missionary efforts continued in the 1850s and a small branch was established in Dublin, but many members emigrated to Utah or lost interest in the church, and in 1867 the Irish mission was placed in the care of the British mission. A new branch was formed in Belfast in 1884 and a Dublin branch was reestablished in 1900. All of this occurred despite anti-Mormon disturbances by local Irish people.
The Church of Jesus Christ of Latter-day Saints in Scotland refers to The Church of Jesus Christ of Latter-day Saints and its members in Scotland.
This is a timeline of LGBT Mormon history in the 21st century, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of The Church of Jesus Christ of Latter-day Saints.
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