Giants (esotericism)

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In esoteric and occult teachings, giants are beings who live on spiritual, etheric and physical planes of existence. Giants were a popular theme in theosophical literature, Atlantis, lost continents and later the earth mysteries movement of Britain in the 1970s.

History

The concept of giants was discussed by the theosophist and occult author Blavatsky who wrote about the existence of giants in her book The Secret Doctrine connecting them to her theory of root races and claiming they correspond with Hindu cycle of the universe.[ citation needed ] According to theosophists, giants were the third root race who lived on the continent of Lemuria. [1] Theosophists also linked giants to the Atlantean race.

The German occultist Guido von List was influenced by Blavatsky's writings on giants and mixed together paganism, mythology, and theosophy, creating a basis for the belief in giants living in different realms based on the first four rounds of the root race theory. [2]

R. A. Schwaller de Lubicz, an Egyptologist and traditionalist, believed that giants had roamed the earth, and that after the fall of Adam, humanity fell into a state of degeneration. [3]

Lewis Spence, a writer on mythology, was critical of theosophy but accepted the existence of giants. He researched English folklore and mythology depicting such giants such as Magog and the British giant Albion. [4] Another writer who was opposed to occultism was the British journalist and author William Comyns Beaumont. Like Spence, he accepted the existence of giants based on folklore, mythology, and archeology. Beaumont believed that Britain was the location of Atlantis and that it was occupied by a giant race of Aryans. [5]

In the 1970s many of the authors of the earth mysteries movement in Britain wrote about Giants. John Michell wrote about the existence of giants in his book The View over Atlantis. Anthony Roberts wrote the book Sowers of Thunder: Giants in Myth and History in 1978, in which he claimed that giants were the original inhabitants of the British Isles and linked Alfred Watkins' ley lines to the British giants. [6]

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In the teachings of Theosophy, the Manu is one of the most important beings at the highest levels of Initiation of the Masters of the Ancient Wisdom, along with Sanat Kumara, Gautama Buddha, Maitreya, the Maha Chohan, and Djwal Khul. According to Theosophy, each root race has its own Manu which physically incarnates in an advanced body of an individual of the old root race and physically progenerates with a suitable female partner the first individuals of the new root race. The Theosophical concept of the Manu is derived from the concept in Hinduism that the Manu was the being who was the progenitor of the human race.

<i>Man: Whence, How and Whither, a Record of Clairvoyant Investigation</i>

Man: Whence, How and Whither, A Record of Clairvoyant Investigation, published in 1913, is a theosophical book compiled by the second president of the Theosophical Society (TS) - Adyar, Annie Besant, and by a TS member, Charles W. Leadbeater. The book is a study on early times on planetary chains, beginnings of early root races, early civilizations and empires, and past lives of men.

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<span class="mw-page-title-main">Theosophy</span> Religion established in the United States

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Modern Theosophy is classified by prominent representatives of Western philosophy as a "pantheistic philosophical-religious system." Russian philosopher Vladimir Trefilov claimed that Blavatsky's doctrine was formed from the beginning as a synthesis of philosophical views and religious forms of the various ages and peoples with modern scientific ideas. Michael Wakoff, an author of The Routledge Encyclopedia of Philosophy, stated that Blavatskian Theosophy was based on Buddhist and Hindu philosophy, and fragments of the Western esotericism with using an "absolutist metaphysics." In The New Encyclopedia of Philosophy it is said that Blavatsky's Theosophy is an attempt to merge into a universal doctrine all religions by revealing their "common deep essence" and detection of "identity meanings of symbols," all philosophies, and all sciences.

<span class="mw-page-title-main">Hinduism and Theosophy</span> Parallels between Hinduism and Theosophy

Hinduism is regarded by modern Theosophy as one of the main sources of "esoteric wisdom" of the East. The Theosophical Society was created in a hope that Asian philosophical-religious ideas "could be integrated into a grand religious synthesis." Prof. Antoine Faivre wrote that "by its content and its inspiration" the Theosophical Society is greatly dependent on Eastern traditions, "especially Hindu; in this, it well reflects the cultural climate in which it was born." A Russian Indologist Alexander Senkevich noted that the concept of Helena Blavatsky's Theosophy was based on Hinduism. According to Encyclopedia of Hinduism, "Theosophy is basically a Western esoteric teaching, but it resonated with Hinduism at a variety of points."

According to some literary and religious studies scholars, modern Theosophy had a certain influence on contemporary literature, particularly in forms of genre fiction such as fantasy and science fiction. Researchers claim that Theosophy has significantly influenced the Irish literary renaissance of the late 19th and early 20th centuries, notably in such figures as W. B. Yeats and G. W. Russell.

References

  1. Martin Gardner, Fads and Fallacies in the Name of Science, 1957, p. 168
  2. Nicholas Goodrick-Clarke, Occult Roots of Nazism: Secret Aryan Cults and Their Influence on Nazi Ideology, 1993, p. 53
  3. Gary Lachman, Politics and the Occult: The Left, the Right, and the Radically Unseen, 2008, p. 190
  4. Lewis Spence, 1976, The Occult Sciences in Atlantis, p. 24
  5. Karl Shaw, Curing Hiccups with Small Fires: A Delightful Miscellany of Great British Eccentrics
  6. Christopher Chippindale, Stonehenge complete, Cornell University Press, 1983, p. 246