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Semiotics is the systematic study of sign processes and the communication of meaning. In semiotics, a sign is defined as anything that communicates intentional and unintentional meaning or feelings to the sign's interpreter.
Dell Hathaway Hymes was a linguist, sociolinguist, anthropologist, and folklorist who established disciplinary foundations for the comparative, ethnographic study of language use. His research focused upon the languages of the Pacific Northwest. He was one of the first to call the fourth subfield of anthropology "linguistic anthropology" instead of "anthropological linguistics". The terminological shift draws attention to the field's grounding in anthropology rather than in what, by that time, had already become an autonomous discipline (linguistics). In 1972 Hymes founded the journal Language in Society and served as its editor for 22 years.
Linguistic anthropology is the interdisciplinary study of how language influences social life. It is a branch of anthropology that originated from the endeavor to document endangered languages and has grown over the past century to encompass most aspects of language structure and use.
In semiotics, linguistics, anthropology, and philosophy of language, indexicality is the phenomenon of a sign pointing to some element in the context in which it occurs. A sign that signifies indexically is called an index or, in philosophy, an indexical.
Thomas Albert Sebeok was a Hungarian-born American polymath, semiotician, and linguist. As one of the founders of the biosemiotics field, he studied non-human and cross-species signaling and communication. He is also known for his work in the development of long-time nuclear waste warning messages, in which he worked with the Human Interference Task Force to create methods for keeping the inhabitants of Earth away from buried nuclear waste that will still be hazardous 10,000 or more years in the future.
Marcel Danesi is Professor of Semiotics and Linguistic Anthropology at the University of Toronto. He is known for his work in language, communications and semiotics and is Director of the program in semiotics and communication theory. He has also held positions at Rutgers University (1972), University of Rome "La Sapienza" (1988), the Catholic University of Milan (1990) and the University of Lugano.
In epistemology, and more specifically, the sociology of knowledge, reflexivity refers to circular relationships between cause and effect, especially as embedded in human belief structures. A reflexive relationship is multi-directional when the causes and the effects affect the reflexive agent in a layered or complex sociological relationship. The complexity of this relationship can be furthered when epistemology includes religion.
Language ideology is, within anthropology, sociolinguistics, and cross-cultural studies, any set of beliefs about languages as they are used in their social worlds. Language ideologies are conceptualizations about languages, speakers, and discursive practices. Like other kinds of ideologies, language ideologies are influenced by political and moral interests, and they are shaped in a cultural setting. When recognized and explored, language ideologies expose how the speakers' linguistic beliefs are linked to the broader social and cultural systems to which they belong, illustrating how the systems beget such beliefs. By doing so, language ideologies link implicit and explicit assumptions about a language or language in general to their social experience as well as their political and economic interests.
In linguistics, metapragmatics is the study of how the effects and conditions of language use themselves become objects of discourse. The term is commonly associated with the semiotically-informed linguistic anthropology of Michael Silverstein.
Michael Silverstein was an American linguist. He was the Charles F. Grey Distinguished Service Professor of anthropology, linguistics, and psychology at the University of Chicago. He was a theoretician of semiotics and linguistic anthropology. Over the course of his career he created an original synthesis of research on the semiotics of communication, the sociology of interaction, Russian formalist literary theory, linguistic pragmatics, sociolinguistics, early anthropological linguistics and structuralist grammatical theory, together with his own theoretical contributions, yielding a comprehensive account of the semiotics of human communication and its relation to culture. He presented the developing results of this project annually from 1970 until his death in a course entitled "Language in Culture". Among other achievements, he was instrumental in introducing the semiotic terminology of Charles Sanders Peirce, including especially the notion of indexicality, into the linguistic and anthropological literature; with coining the terms metapragmatics and metasemantics in drawing attention to the central importance of metasemiotic phenomena for any understanding of language or social life; and with introducing language ideology as a field of study. His works are noted for their terminological complexity and technical difficulty.
Social semiotics is a branch of the field of semiotics which investigates human signifying practices in specific social and cultural circumstances, and which tries to explain meaning-making as a social practice. Semiotics, as originally defined by Ferdinand de Saussure, is "the science of the life of signs in society". Social semiotics expands on Saussure's founding insights by exploring the implications of the fact that the "codes" of language and communication are formed by social processes. The crucial implication here is that meanings and semiotic systems are shaped by relations of power, and that as power shifts in society, our languages and other systems of socially accepted meanings can and do change.
Ray L. Birdwhistell was an American anthropologist who founded kinesics as a field of inquiry and research. Birdwhistell coined the term kinesics, meaning "facial expression, gestures, posture and gait, and visible arm and body movements". He estimated that "no more than 30 to 35 percent of the social meaning of a conversation or an interaction is carried by the words." Stated more broadly, he argued that "words are not the only containers of social knowledge." He proposed other technical terms, including kineme, and many others less frequently used today. Birdwhistell had at least as much impact on the study of language and social interaction generally as just nonverbal communication because he was interested in the study of communication more broadly than is often recognized. Birdwhistell understood body movements to be culturally patterned rather than universal. His students were required to read widely, sources not only in communication but also anthropology and linguistics. "Birdwhistell himself was deeply disappointed that his general communicative interests and goals were not appropriately understood." Collaborations with others, including initially Margaret Mead and Gregory Bateson, and later, Erving Goffman and Dell Hymes had huge influence on his work. For example, the book he is best known for, Kinesics and Context, "would not have appeared if it had not been envisaged by Erving Goffman" and he explicitly stated "the paramount and sustaining influence upon my work has been that of anthropological linguistics", a tradition most directly represented at the University of Pennsylvania by Hymes.
Alessandro Duranti is Distinguished Research Professor of Anthropology and served as Dean of Social Sciences at UCLA from 2009 to 2016. He is a Fellow of the American Academy of Arts and Sciences.
The phrase "semiotic anthropology" was first used by Milton Singer (1978). Singer's work brought together the semiotics of Charles Sanders Peirce and Roman Jakobson with theoretical streams that had long been flowing in and around the University of Chicago, where Singer taught. In the late 1970s, Michael Silverstein, a young student of Jakobson's at Harvard University, joined Singer in Chicago's Department of Anthropology. Since that time, anthropological work inspired by Peirce's semiotic have proliferated, in part as students of Singer and Silverstein have spread out across the country, developing semiotic-anthropological agendas of their own.
Norma Catalina Mendoza-Denton is a professor of anthropology at the University of California, Los Angeles. She specializes in sociolinguistics and linguistic anthropology, including work in sociophonetics, language and identity, ethnography and visual anthropology.
Professor Errol Valentine Daniel is a Sri Lankan Tamil academic, anthropologist and author. He is currently Professor of Anthropology and Director of the Southern Asian Institute at Columbia University.
Joel Fred Sherzer was an American anthropological linguist known for his research with the Guna people of Panama and his focus on verbal art and discourse-centered approaches to linguistic research. He co-founded the Archive of the Indigenous Languages of Latin America. Sherzer completed his Ph.D. at the University of Pennsylvania in 1968 and thereafter taught at the University of Texas at Austin for his entire career.
Ethel M. Albert was an American ethnologist. Albert conducted ethnological research related to speech, values, and ethics, employing a cross-cultural approach studying different social classes, ethnic groups, and locations. Albert conducted research with the Navajo (Diné) in the American southwest and the Rundi people in the Republic of Burundi. Albert is most well known among late twentieth-century American semiotics researchers for reviving semiotics in the American university curriculum.
Barbara Ann Babcock was an American folklore scholar, professor of Comparative Cultural and Literary Studies, Women's Studies, and American Indian Studies at the University of Arizona.
Stephen A. Tyler (1932-2020) was an American anthropologist and Herbert S. Autrey Professor Emeritus of Anthropology and Linguistics at Rice University. He is known for his works on cultural anthropology.
References
- ↑ Greg Urban (1991) A Discourse-Centered Approach to Culture: Native South American Myths and Rituals. Austin: University of Texas Press.
- ↑ "Arthur Hobson Quinn Professor of Anthropology: Greg Urban". Almanac. 50 (10). University of Pennsylvania. October 28, 2003. Archived from the original on March 3, 2016.
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