Gurus of Modern Yoga

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Gurus of Modern Yoga
Gurus of Modern Yoga.jpg
Author Mark Singleton, Ellen Goldberg
Subject Modern yoga
GenreEssay collection
Publication date
2014
Media typePaperback
Pages371
ISBN 978-0199938728

Gurus of Modern Yoga is an edited 2014 collection of essays on some of the gurus (leaders) of modern yoga by the yoga scholars Mark Singleton and Ellen Goldberg. [1]

Contents

The book has been broadly welcomed by critics as a necessary introduction to some of these figures, though some of them have regretted the book's lack of an evaluation of recent research on the place of the guru in modern yoga, or of an attempt to draw more general conclusions.

Book

Krishnamacharya foregrounded the use of āsana throughout his career, and his teaching shows a highly structured approach to this branch of practice. He used the term vinyāsa krama ("specially ordered steps") to describe a threefold scheme of preparation, main focus, and then release or restoration of balance. His initial experiments with vinyāsa krama seem to have begun in the early 1930s, with the series of dynamic āsana sequences that later came to be known as Ashtanga Vinyasa. In this style, the term vinyāsa indicates the repeated sequence of "jump back", from a posture, partial, or complete sūryanamaskar (known as half or full vinyāsa, respectively), and "jump forward" to the next posture.

Mark Singleton and Tara Fraser,"T. Krishnamacharya, Father of Modern Yoga", in Gurus of Modern Yoga


Gurus of Modern Yoga was published in 2014 by Oxford University Press in paperback. Each chapter is illustrated with one or two monochrome photographs of the guru that it describes. After an introduction by the editors, Mark Singleton and Ellen Goldberg, the book has six parts, each consisting of edited essays from invited experts: [1]

Part One: Key Figures in Early Twentieth-Century Yoga
Part Two: The Lineages of T. Krishnamacharya
Part Three: Tantra Based Gurus
Part Four: Bhaktiyoga
Part Five: Technology
Part Six: Nation-Builders

Reception

Jaggi Vasudev, one of the gurus better-known to followers than to scholars before the publication of Gurus of Modern Yoga Sadhguru-Jaggi-Vasudev.jpg
Jaggi Vasudev, one of the gurus better-known to followers than to scholars before the publication of Gurus of Modern Yoga

Miriam Y. Perkins, reviewing Gurus of Modern Yoga for Spiritus: A Journal of Christian Spirituality , writes that the book provides a "compendium of multiple and influential yoga philosophies and their spiritual founders" with a "sound and balanced entry into this complexity and helpful orientation to the dynamics of popular spiritual seeking through related practices." [3] She finds its inclusion of women gurus "an important contribution". [3]

Jeffrey D. Long, in his review essay in the Religious Studies Review , calls the volume "outstanding". [4]

Knut A. Jacobsen, reviewing the book for Numen , noted that the book's gurus developed their own types of yoga for a "global spiritual market", becoming "world teachers with communities of followers" in numerous countries. Jacobsen writes that modern postural yoga differs from gymnastics in having gurus, one aspect of its Indian heritage; he praises Dermot Killingley's account of Vivekananda as "a guru in the modern sense" with "a large but ill-defined following". On the account of Krishnamacharya by Singleton and Tara Fraser, he comments that the validity of their label "father of modern yoga" depends on what one means by yoga, but that it indicates the fact that by the 2000s, most "modern transnational yoga" is postural, with a large debt to Krishnamacharya; the account uncovers the "many layers of facts and fiction" in the often hagiographical tales of Krishnamacharya's life. [5]

Beatrix Hauser's review in Asian Ethnology notes the strengths of the book, with contributions from well-known experts, and its weaknesses, such as that it does not analyse recent work on guru faith or new religious movements, and the contributions vary in theoretical basis and scope. Accordingly she finds it hard to draw a general conclusion, though she calls the collection "highly stimulating". In her view, the most important aspect of the book is that it "relinks the debate on modern postural yoga in the West to its Indian parallels and counterparts, showing also its continuum with notions of healing and health in recent forms of bhakti yoga". She regrets that the book does not draw out conclusions on what the new position and role of the guru actually is. [6]

Kimberley Pingatore, reviewing the work for Religion , calls it a vast and fascinating collection, illustrating "the dynamic and varied conceptualizations that comprise the term guru within the context of modern yoga". She notes that the authors characterise their gurus as often having themselves sought a cure for their childhood illnesses in yoga, i.e. the benefits of yoga would be physical, "not necessarily immortality or enlightenment", though these could be linked. [7]

Philip Deslippe, in his review in Nova Religio , calls the book a "substantial contribution", presenting the guru as "both a global ambassador and popularizer of modern yoga, and also a figure that has undergone tremendous alterations as part of yoga’s global ascent to prevalence and popularity". In his view, the accounts of Swami Ramdev, Sri Ravi Shankar and Jaggi Vasudev are much-needed, as these hugely popular leaders had been little studied; but the focus on exceptional individuals made it hard for readers to see "the larger structural shifts that set the stage for them to appear". [2]

Related Research Articles

<span class="mw-page-title-main">K. Pattabhi Jois</span> Indian yoga guru (1915–2009)

K. Pattabhi Jois was an Indian yoga guru who developed and popularized the flowing style of yoga as exercise known as Ashtanga vinyasa yoga. In 1948, Jois established the Ashtanga Yoga Research Institute in Mysore, India. Pattabhi Jois is one of a short list of Indians instrumental in establishing modern yoga as exercise in the 20th century, along with B. K. S. Iyengar, another pupil of Krishnamacharya in Mysore. Jois sexually abused some of his yoga students by touching inappropriately during adjustments. Sharath Jois has publicly apologised for his grandfather's "improper adjustments".

<span class="mw-page-title-main">Ashtanga vinyasa yoga</span> School of modern yoga

Ashtanga vinyasa yoga is a style of yoga as exercise popularised by K. Pattabhi Jois during the twentieth century, often promoted as a dynamic form of classical Indian (hatha) yoga. Jois claimed to have learnt the system from his teacher Tirumalai Krishnamacharya. The style is energetic, synchronising breath with movements. The individual poses (asanas) are linked by flowing movements (vinyasas).

<span class="mw-page-title-main">Asana</span> Postures in hatha yoga and modern yoga practice

An āsana is a body posture, originally and still a general term for a sitting meditation pose, and later extended in hatha yoga and modern yoga as exercise, to any type of position, adding reclining, standing, inverted, twisting, and balancing poses. The Yoga Sutras of Patanjali define "asana" as "[a position that] is steady and comfortable". Patanjali mentions the ability to sit for extended periods as one of the eight limbs of his system. Asanas are also called yoga poses or yoga postures in English.

<span class="mw-page-title-main">Tirumalai Krishnamacharya</span> Yogi (1888–1989)

Tirumalai Krishnamacharya was an Indian yoga teacher, ayurvedic healer and scholar. He is seen as one of the most important gurus of modern yoga, and is often called "Father of Modern Yoga" for his wide influence on the development of postural yoga. Like earlier pioneers influenced by physical culture such as Yogendra and Kuvalayananda, he contributed to the revival of hatha yoga.

<span class="mw-page-title-main">Sun Salutation</span> Series of yoga positions performed in a particular order

Sun Salutation, also called Surya Namaskar(a) or Salute to the Sun (Sanskrit: सूर्यनमस्कार, romanized: Sūryanamaskāra), is a practice in yoga as exercise incorporating a flow sequence of some twelve linked asanas. The asana sequence was first recorded as yoga in the early 20th century, though similar exercises were in use in India before that, for example among wrestlers. The basic sequence involves moving from a standing position into Downward and Upward Dog poses and then back to the standing position, but many variations are possible. The set of 12 asanas is dedicated to the Hindu solar deity, Surya. In some Indian traditions, the positions are each associated with a different mantra.

<span class="mw-page-title-main">Uttanasana</span> Standing forward-bending posture in modern yoga

Uttanasana or Standing Forward Bend, with variants such as Padahastasana where the toes are grasped, is a standing forward bending asana in modern yoga as exercise.

The Yoga Korunta or Yoga Kuruntha is a purported 5,000 year old text on yoga, said to have been written in Sanskrit by an otherwise unknown author, Vamana Rishi, allegedly discovered by Tirumalai Krishnamacharya in the National Archives of India in the early 20th century, and supposedly lost when Krishnamacharya's only copy was eaten by ants.

A vinyasa is a smooth transition between asanas in flowing styles of modern yoga as exercise such as Vinyasa Krama Yoga and Ashtanga Vinyasa Yoga, especially when movement is paired with the breath.

<span class="mw-page-title-main">Kurmasana</span> Seated forward bending posture in hatha yoga

Kurmasana, Tortoise Pose, or Turtle Pose is a sitting forward bending asana in hatha yoga and modern yoga as exercise.

Modern yoga is a wide range of yoga practices with differing purposes, encompassing in its various forms yoga philosophy derived from the Vedas, physical postures derived from Hatha yoga, devotional and tantra-based practices, and Hindu nation-building approaches.

<span class="mw-page-title-main">Yoga as exercise</span> Physical activity consisting mainly of yoga poses

Yoga as exercise is a physical activity consisting mainly of postures, often connected by flowing sequences, sometimes accompanied by breathing exercises, and frequently ending with relaxation lying down or meditation. Yoga in this form has become familiar across the world, especially in the US and Europe. It is derived from medieval Haṭha yoga, which made use of similar postures, but it is generally simply called "yoga". Academics have given yoga as exercise a variety of names, including modern postural yoga and transnational anglophone yoga.

Mark Singleton is a scholar and practitioner of yoga. He studied yoga intensively in India, and became a qualified yoga teacher, until returning to England to study divinity and research the origins of modern postural yoga. His doctoral dissertation, which argued that posture-based forms of yoga represent a radical break from haṭha yoga tradition, with different goals, and an unprecedented emphasis on āsanas, was later published in book form as the widely-read Yoga Body.

<i>Yoga Body</i> 2010 book on the history of yoga as exercise by Mark Singleton

Yoga Body: The Origins of Modern Posture Practice is a 2010 book on yoga as exercise by the yoga scholar Mark Singleton. It is based on his PhD thesis, and argues that the yoga known worldwide is, in large part, a radical break from hatha yoga tradition, with different goals, and an unprecedented emphasis on asanas, many of them acquired in the 20th century. By the 19th century, the book explains, asanas and their ascetic practitioners were despised, and the yoga that Vivekananda brought to the West in the 1890s was asana-free. Yet, from the 1920s, an asana-based yoga emerged, with an emphasis on its health benefits, and flowing sequences (vinyasas) adapted from the gymnastics of the physical culture movement. This was encouraged by Indian nationalism, with the desire to present an image of health and strength.

<i>Yoga Makaranda</i> Hatha yoga book by Krishnamacharya

Yoga Makaranda, meaning "Essence of Yoga", is a 1934 book on hatha yoga by the influential pioneer of yoga as exercise, Tirumalai Krishnamacharya. Most of the text is a description of 42 asanas accompanied by 95 photographs of Krishnamacharya and his students executing the poses. There is a brief account of practices other than asanas, which form just one of the eight limbs of classical yoga, that Krishnamacharya "did not instruct his students to practice".

<i>The Path of Modern Yoga</i> A 2016 history of the modern practice of postural yoga by the yoga scholar Elliott Goldberg

The Path of Modern Yoga: The History of an Embodied Spiritual Practice is a 2016 history of the modern practice of postural yoga by the yoga scholar Elliott Goldberg. It focuses in detail on eleven pioneering figures of the transformation of yoga in the 20th century, including Yogendra, Kuvalayananda, Pant Pratinidhi, Krishnamacharya, B. K. S. Iyengar and Indra Devi.

Srivatsa Ramaswami is a teacher of Vinyasa Krama yoga. He studied for 33 years under the "grandfather of modern yoga", Krishnamacharya. In India he teaches at Kalakshetra. He has run workshops in America at the Esalen Institute, the Himalayan Institute and many other centres. He is the author of four books on yoga.

<span class="mw-page-title-main">Standing asanas</span> Yoga poses with one or both feet on the ground

The standing asanas are the yoga poses or asanas with one or both feet on the ground, and the body more or less upright. They are among the most distinctive features of modern yoga as exercise. Until the 20th century there were very few of these, the best example being Vrikshasana, Tree Pose. From the time of Krishnamacharya in Mysore, many standing poses have been created. Two major sources of these asanas have been identified: the exercise sequence Surya Namaskar ; and the gymnastics widely practised in India at the time, based on the prevailing physical culture.

<span class="mw-page-title-main">Yoga in the United States</span> Yoga in the United States

The history of yoga in the United States begins in the 19th century, with the philosophers Ralph Waldo Emerson and Henry David Thoreau; Emerson's poem "Brahma" states the Hindu philosophy behind yoga. More widespread interest in yoga can be dated to the Hindu leader Vivekananda's visit from India in 1893; he presented yoga as a spiritual path without postures (asanas), very different from modern yoga as exercise. Two other early figures, however, the women's rights advocate Ida C. Craddock and the businessman and occultist Pierre Bernard, created their own interpretations of yoga, based on tantra and oriented to physical pleasure.

<span class="mw-page-title-main">Postural yoga in India</span> History of how yoga returned to India

Postural yoga began in India as a variant of traditional yoga, which was a mainly meditational practice; it has spread across the world and returned to the Indian subcontinent in different forms. The ancient Yoga Sutras of Patanjali mention yoga postures, asanas, only briefly, as meditation seats. Medieval Haṭha yoga made use of a small number of asanas alongside other techniques such as pranayama, shatkarmas, and mudras, but it was despised and almost extinct by the start of the 20th century. At that time, the revival of postural yoga was at first driven by Indian nationalism. Advocates such as Yogendra and Kuvalayananda made yoga acceptable in the 1920s, treating it as a medical subject. From the 1930s, the "father of modern yoga" Krishnamacharya developed a vigorous postural yoga, influenced by gymnastics, with transitions (vinyasas) that allowed one pose to flow into the next.

<span class="mw-page-title-main">Modern yoga gurus</span> People widely acknowledged to be gurus of modern yoga

Modern yoga gurus are people widely acknowledged to be gurus of modern yoga in any of its forms, whether religious or not. The role implies being well-known and having a large following; in contrast to the old guru-shishya tradition, the modern guru-follower relationship is not secretive, not exclusive, and does not necessarily involve a tradition. Many such gurus, but not all, teach a form of yoga as exercise; others teach forms which are more devotional or meditational; many teach a combination. Some have been affected by scandals of various kinds.

References

  1. 1 2 Singleton & Goldberg 2014.
  2. 1 2 Deslippe, Philip (2018). "Mythical Posturing: Hagiography, History, and Scholarly Judgment in Recent Works on Modern Yoga and Hinduism in America". Nova Religio . 21 (3): 103–109. doi:10.1525/nr.2018.21.3.103.
  3. 1 2 Perkins, Miriam Y. (2015). "Gurus of Modern Yoga ed. by Mark Singleton and Ellen Goldberg (review)". Spiritus: A Journal of Christian Spirituality. 15 (1): 143–145. doi:10.1353/scs.2015.0023. S2CID   143327933.
  4. "Religious Studies Review". Religious Studies Review . 40 (1): 65–67. 27 February 2014. doi:10.1111/rsr.12118. ISSN   0319-485X.
  5. Jacobsen, Knut A. (7 September 2015). "Gurus of Modern Yoga, written by Mark Singleton and Ellen Goldberg". Numen. Brill. 62 (5–6): 673–676. doi:10.1163/15685276-12341401. ISSN   0029-5973.
  6. Hauser, Beatrix (2016). ""Mark Singleton and Ellen Goldberg, eds., Gurus of Modern Yoga"" (PDF). Asian Ethnology. 75 (1): 227. doi:10.18874/ae.75.1.13. Archived (PDF) from the original on 16 August 2021.
  7. Pingatore, Kimberley (11 September 2015). "Gurus of Modern Yoga, edited by Mark Singleton and Ellen Goldberg, New York: Oxford University Press, 2014, v + 386 pp., ISBN 978-0-19-993870-4, US$99.00 (Hardcover); ISBN 978-0-19-993872-8, US$29.95 (Paperback)". Religion. Informa UK Limited. 46 (1): 124–127. doi:10.1080/0048721x.2015.1076301. ISSN   0048-721X. S2CID   146932091.

Sources