Herla

Last updated

Herla or King Herla (Old English :*Her(e)la Cyning) is a legendary leader of the mythical Germanic Wild Hunt and the name from which the Old French term Herlequin may have been derived. Herla often has been identified as Woden [ citation needed ] and in the writings of the twelfth-century writer Walter Map, he is portrayed as a legendary king of the Britons who became the leader of the Wild Hunt after a visit to the Otherworld, only to return some three hundred years later, after the Anglo-Saxon settlement of Britain.

Contents

Map's tale occurs in two versions in his De nugis curialium . The first and longer account, found in section 1.12, provides far more detail; it tells of Herla's encounter with an otherworldly being, his journey to the latter's homeland, his transformation into the leader of the Hunt after his return to the human realm, and, finally, the disappearance of Herla and his band during the first year of the reign of Henry II of England (a synopsis of this longer version appears below). The second account, found in section 4.13, includes only the ending of the earlier version. Herla is not mentioned in the second account by name; instead, Map refers to the entire host as "the troop of Herlethingus" (familia Herlethingi).

Origins and etymology

King Herla is a modernisation of an Old English form reconstructed as *Her(e)la Cyning, [1] [2] a figure that usually is said to be Woden [ by whom? ][ citation needed ] in his guise as leader of the Germanic Wild Hunt and thus the name is thought to be related to the French Harlequin [ citation needed ] (variant form of Herlequin, Hellequin), the leader of the Wild Hunt in Old French tradition.[ citation needed ] The later Germanic tribe of the Heruli are also related to Herla.[ citation needed ]

Also, King Herla possibly is related to the German Erlking (best known from Goethe's ballad Erlkönig ). [3]

Synopsis of the Walter Map story

Herla, a king of the Britons, meets with an unnamed dwarven king with a great, red beard and goat's hooves, who is mounted on a goat. They make a pact: if the latter attends Herla's wedding, Herla will reciprocate precisely one year later.

On the day of Herla's marriage, the dwarf king attends with a vast host, bringing gifts and provisions. The dwarf king's followers attend to the wedding guests so efficiently that Herla's own preparations are left untouched. The otherworldly king then reminds Herla of his promise, and departs.

A year later, the dwarf king sends for Herla, who summons his companions and selects gifts to take to the dwarf king's wedding. The party enters an opening in a high cliff, passes through darkness, and then enters a realm seemingly lit by lamps.

After the wedding ceremony, which lasted for three days in the dwarf king's realm, is over, Herla prepares to depart. The dwarf gives him hunting animals and other gifts; in particular, he presents Herla with a small bloodhound, advising him that no man should dismount his horse before the dog leaps down[ clarification needed ].

After Herla and his band return to the human realm, they encounter an elderly shepherd, whom Herla asks for news of his queen. The old man, astonished, replies, "I can barely understand your speech, for I am a Saxon and you are a Briton." The elderly shepherd described a legend of a very ancient queen of the Britons bearing the name mentioned, the wife of King Herla, who had disappeared with a dwarf king into that very cliff and was never seen again. The shepherd also added that currently the Saxons had been in possession of the kingdom for the last two hundred years, and had driven out the native Britons.

Herla, who thought he had been away for just three days, is so amazed he barely could stay in the saddle. Some of his men jump down from their horses, only to crumble quickly into dust. Herla warns his remaining companions not to dismount until the dog alights[ clarification needed ], but the dog, Map says wryly, has not yet alighted, and Herla and his host have become eternal wanderers.

Map notes, however, that some say Herla's band plunged into the River Wye during the first year of the reign of King Henry II (the year 1154), and has never been seen since.

Moral and reasoning

This folk tale is supposed to illustrate the trickery of the elder races,[ citation needed ] such as the dwarves. That, for ignorant men, their miniature kingdoms harboured dangers which could bring even a king to his knees.

It also is an example of the widespread belief that time[ citation needed ] in the elfin realms passed more slowly than it did on Earth.

The story bears strong resemblances to the Welsh tale of Preiddeu Annwn or the "Spoils of the Otherworld" and the First Branch of the Mabinogi to which it may be connected, with Herla replaced by Pwyll.

The legend of King Herla figures in The True Annals of Fairyland in The Reign of King Herla, ed. Ernest Rhys. http://www.bodleian.ox.ac.uk/__data/assets/pdf_file/0014/28103/C_Fairy_tales.pdf and in Elizabeth Hand's historical fantasy novel Mortal Love (2004).

Related Research Articles

<span class="mw-page-title-main">Hengist and Horsa</span> Legendary brothers said to have led the invasion of Britain in the 5th century

Hengist and Horsa are Germanic brothers said to have led the Angles, Saxons and Jutes in their invasion of Britain in the 5th century. Tradition lists Hengist as the first of the Jutish kings of Kent.

<span class="mw-page-title-main">Saxons</span> Germanic tribes from the North German Plain

The Saxons were a group of Germanic peoples whose name was given in the early Middle Ages to a large country near the North Sea coast of northern Germania, in what is now Germany. In the late Roman Empire, the name was used to refer to Germanic coastal raiders, and in a similar sense to the later "Viking". Their origins are believed to be in or near the German North Sea coast where they appear later, in Carolingian times. In Merovingian times, continental Saxons had been associated with the activity and settlements on the coast of what later became Normandy. Their precise origins are uncertain, and they are sometimes described as fighting inland, coming into conflict with the Franks and Thuringians. There is possibly a single classical reference to a smaller homeland of an early Saxon tribe, but its interpretation is disputed. According to this proposal, the Saxons' earliest area of settlement is believed to have been Northern Albingia. This general area is close to the probable homeland of the Angles.

<span class="mw-page-title-main">Fairy</span> Mythical being or legendary creature in European folklore

A fairy is a type of mythical being or legendary creature found in the folklore of multiple European cultures, a form of spirit, often described as metaphysical, supernatural, or preternatural.

<span class="mw-page-title-main">Wild Hunt</span> Motif in northern European folk myth

The Wild Hunt is a folklore motif occurring across various northern European cultures. Wild Hunts typically involve a chase led by a mythological figure escorted by a ghostly or supernatural group of hunters engaged in pursuit. The leader of the hunt is often a named figure associated with Odin in Germanic legends, but may variously be a historical or legendary figure like Theodoric the Great, the Danish king Valdemar Atterdag, the dragon slayer Sigurd, the Welsh psychopomp Gwyn ap Nudd, biblical figures such as Herod, Cain, Gabriel, or the Devil, or an unidentified lost soul or spirit either male or female. The hunters are generally the souls of the dead or ghostly dogs, sometimes fairies, valkyries, or elves.

<span class="mw-page-title-main">Cerdic of Wessex</span> 1st King of Wessex from 519 to 534

Cerdic is described in the Anglo-Saxon Chronicle as a leader of the Anglo-Saxon settlement of Britain, being the founder and first king of Wessex, reigning from 519 to 534 AD. Subsequent kings of Wessex were each claimed by the Chronicle to descend in some manner from Cerdic. His origin, ethnicity, and even his very existence have been extensively disputed. However, though claimed as the founder of Wessex by later West Saxon kings, he would have been known to contemporaries as king of the Gewissae, a folk or tribal group. The first king of the Gewissae to call himself 'King of the West Saxons', was Cædwalla, in a charter of 686.

Annwn, Annwfn, or Annwfyn is the Otherworld in Welsh mythology. Ruled by Arawn, it was essentially a world of delights and eternal youth where disease was absent and food was ever-abundant. It became identified with the Christian afterlife in paradise.

<span class="mw-page-title-main">Gwyn ap Nudd</span> Welsh mythological figure

Gwyn ap Nudd is a Welsh mythological figure, the king of the Tylwyth Teg or "fair folk" and ruler of the Welsh Otherworld, Annwn, and whose name means “Gwyn, son of Nudd”. Described later on as a great warrior with a "blackened face", Gwyn is intimately associated with the otherworld in medieval Welsh literature, and is associated with the international tradition of the Wild Hunt.

In Welsh mythology, Arawn was the king of the otherworld realm of Annwn who appears prominently in the first branch of the Mabinogi, and alluded to in the fourth. In later tradition, the role of the king of Annwn was largely attributed to the Welsh psychopomp, Gwyn ap Nudd - meaning "white" a possible kenning for his true name. However, Arawn's memory is retained in a traditional saying found in an old Cardigan folktale:

In Welsh mythology and folklore, Cŵn Annwn (Welsh pronunciation: [kuːn ˈanʊn], "hounds of Annwn"; singular Ci Annwn were the spectral hounds of Annwn, the otherworld of Welsh myth. They were associated with a form of the Wild Hunt, presided over by either Arawn, king of Annwn in Pwyll Pendefig Dyfed, the First Branch of the Mabinogi and alluded to in Math fab Mathonwy the Fourth Branch of the Mabinogi, or by Gwyn ap Nudd as the underworld king and king of the fair folk is named in later medieval lore.

The Gewisse were a tribe or clan of Anglo-Saxon England, historically assumed to have been based in the upper Thames region around Dorchester on Thames. The Gewisse are one of the direct precursors of modern-day England, being the origin of its predecessor states according to Saxon legend.

<span class="mw-page-title-main">German folklore</span> Expressive culture of Germany and German-speaking countries

German folklore is the folk tradition which has developed in Germany over a number of centuries. Seeing as Germany was divided into numerous polities for most of its history, this term might both refer to the folklore of Germany proper and of all German-speaking countries, this wider definition including folklore of Austria and Liechtenstein as well as the German-speaking parts of Switzerland, Luxembourg, Belgium, and Italy.

In Irish mythology Tír na nÓg or Tír na hÓige is one of the names for the Celtic Otherworld, or perhaps for a part of it. Tír na nÓg is best known from the tale of Oisín and Niamh.

<i>King Arthur</i> (opera) 1691 semi-opera by Dryden and Purcell

King Arthur, or The British Worthy, is a semi-opera in five acts with music by Henry Purcell and a libretto by John Dryden. It was first performed at the Queen's Theatre, Dorset Garden, London, in late May or early June 1691.

<span class="mw-page-title-main">Anglo-Saxon paganism</span> Polytheistic religious beliefs and practices of the Anglo-Saxons

Anglo-Saxon paganism, sometimes termed Anglo-Saxon heathenism, Anglo-Saxon pre-Christian religion, or Anglo-Saxon traditional religion, refers to the religious beliefs and practices followed by the Anglo-Saxons between the 5th and 8th centuries AD, during the initial period of Early Medieval England. A variant of Germanic paganism found across much of north-western Europe, it encompassed a heterogeneous variety of beliefs and cultic practices, with much regional variation.

<span class="mw-page-title-main">Kings of the Angles</span> Legendary lists of English monarchs

The Angles were a dominant Germanic tribe in the Anglo-Saxon settlement of Britain, and gave their name to the English, England and to the region of East Anglia. Originally from Angeln, present-day Schleswig-Holstein, a legendary list of their kings has been preserved in the heroic poems Widsith and Beowulf, and the Anglo-Saxon Chronicle.

The Timeline of conflict in Anglo-Saxon Britain is concerned with the period of history from just before the departure of the Roman Army, in the 4th century, to just after the Norman Conquest in the 11th century.

Eadric the Wild, also known as Wild Edric, Eadric Cild and Edric the Forester, was an Anglo-Saxon magnate of Shropshire and Herefordshire who led English resistance to the Norman Conquest, active in 1068–70.

The concept of an otherworld in historical Indo-European religion is reconstructed in comparative mythology. Its name is a calque of orbis alius, a term used by Lucan in his description of the Celtic Otherworld.

A number of royal genealogies of the Anglo-Saxon kingdoms, collectively referred to as the Anglo-Saxon royal genealogies, have been preserved in a manuscript tradition based in the 8th to 10th centuries.

<span class="mw-page-title-main">King</span> Title given to a male monarch

King is the title given to a male monarch in a variety of contexts. The female equivalent is queen regnant, although in some cases, the title of "King" is given to females such as Mary, Queen of Hungary, and Jadwiga of Poland in the 1380s.

References

  1. Französisches Etymologisches Wörterbuch , vol. 16, 200–202.
  2. Kershaw, Priscilla K. (1997). The One-Eyed God: Odin and the (Indo-)Germanic Männerbünde. Monograph Series. Vol. 36. Journal of Indo-European Studies. pp. 61–65. ISBN   978-0941694742.
  3. More Words Ancient and Modern by Ernest Weekley

Sources