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Ibn Rushd, often Latinized as Averroes, was an Andalusian polymath and jurist who wrote about many subjects, including philosophy, theology, medicine, astronomy, physics, psychology, mathematics, Islamic jurisprudence and law, and linguistics. The author of more than 100 books and treatises, his philosophical works include numerous commentaries on Aristotle, for which he was known in the Western world as The Commentator and Father of Rationalism.
Abu Nasr Muhammad al-Farabi, known in the Latin West as Alpharabius, was an early Islamic philosopher and music theorist. He has been designated as "Father of Islamic Neoplatonism", and the "Founder of Islamic Political Philosophy".
Averroism refers to a school of medieval philosophy based on the application of the works of 12th-century Andalusian philosopher Averroes, a commentator on Aristotle, in 13th-century Latin Christian scholasticism.
Aristotelianism is a philosophical tradition inspired by the work of Aristotle, usually characterized by deductive logic and an analytic inductive method in the study of natural philosophy and metaphysics. It covers the treatment of the social sciences under a system of natural law. It answers why-questions by a scheme of four causes, including purpose or teleology, and emphasizes virtue ethics. Aristotle and his school wrote tractates on physics, biology, metaphysics, logic, ethics, aesthetics, poetry, theatre, music, rhetoric, psychology, linguistics, economics, politics, and government. Any school of thought that takes one of Aristotle's distinctive positions as its starting point can be considered "Aristotelian" in the widest sense. This means that different Aristotelian theories may not have much in common as far as their actual content is concerned besides their shared reference to Aristotle.
William of Moerbeke, O.P., was a prolific medieval translator of philosophical, medical, and scientific texts from Greek into Latin, enabled by the period of Latin rule of the Byzantine Empire. His translations were influential in his day, when few competing translations were available, and are still respected by modern scholars.
The Organon is the standard collection of Aristotle's six works on logical analysis and dialectic. The name Organon was given by Aristotle's followers, the Peripatetics, who maintained against the Stoics that Logic was "an instrument" of Philosophy.
Michael Scot was a Scottish mathematician and scholar in the Middle Ages. He was educated at Oxford and Paris, and worked in Bologna and Toledo, where he learned Arabic. His patron was Frederick II of the Holy Roman Empire and Scot served as science adviser and court astrologer to him. Scot translated Averroes and was the greatest public intellectual of his day.
Latin translations of the 12th century were spurred by a major search by European scholars for new learning unavailable in western Europe at the time; their search led them to areas of southern Europe, particularly in central Spain and Sicily, which recently had come under Christian rule following their reconquest in the late 11th century. These areas had been under Muslim rule for a considerable time, and still had substantial Arabic-speaking populations to support their search. The combination of this accumulated knowledge and the substantial numbers of Arabic-speaking scholars there made these areas intellectually attractive, as well as culturally and politically accessible to Latin scholars. A typical story is that of Gerard of Cremona, who is said to have made his way to Toledo, well after its reconquest by Christians in 1085, because he:
arrived at a knowledge of each part of [philosophy] according to the study of the Latins, nevertheless, because of his love for the Almagest, which he did not find at all amongst the Latins, he made his way to Toledo, where seeing an abundance of books in Arabic on every subject, and pitying the poverty he had experienced among the Latins concerning these subjects, out of his desire to translate he thoroughly learnt the Arabic language.
The Toledo School of Translators is the group of scholars who worked together in the city of Toledo during the 12th and 13th centuries, to translate many of the Islamic philosophy and scientific works from Classical Arabic into Medieval Latin.
In medieval philosophy, the active intellect is the formal (morphe) aspect of the intellect (nous), according to the Aristotelian theory of hylomorphism. The nature of the active intellect was a major theme of late classical and medieval philosophy. Various thinkers sought to reconcile their commitment to Aristotle's account of the body and soul to their own theological commitments. At stake in particular was in what way Aristotle's account of an incorporeal soul might contribute to understanding of deity and creation.
Poetics is the theory of structure, form, and discourse within literature, and, in particular, within poetry.
The Thomas-Institut is a research Institute whose function is to study of medieval philosophy by preparing critical editions as well as historical and systematic studies of medieval authors.
The transmission of the Greek Classics to Latin Western Europe during the Middle Ages was a key factor in the development of intellectual life in Western Europe. Interest in Greek texts and their availability was scarce in the Latin West during the Early Middle Ages, but as traffic to the East increased, so did Western scholarship.
Commentaries on Aristotle refers to the great mass of literature produced, especially in the ancient and medieval world, to explain and clarify the works of Aristotle. The pupils of Aristotle were the first to comment on his writings, a tradition which was continued by the Peripatetic school throughout the Hellenistic period and the Roman era. The Neoplatonists of the Late Roman Empire wrote many commentaries on Aristotle, attempting to incorporate him into their philosophy. Although Ancient Greek commentaries are considered the most useful, commentaries continued to be written by the Christian scholars of the Byzantine Empire and by the many Islamic philosophers and Western scholastics who had inherited his texts.
Commentaries on Plato refers to the great mass of literature produced, especially in the ancient and medieval world, to explain and clarify the works of Plato. Many Platonist philosophers in the centuries following Plato sought to clarify and summarise his thoughts, but it was during the Roman era, that the Neoplatonists, in particular, wrote many commentaries on individual dialogues of Plato, many of which survive to the present day.
Nicoletto Vernia was an Italian Averroist philosopher, at the University of Padua.
Medieval philosophy is the philosophy that existed through the Middle Ages, the period roughly extending from the fall of the Western Roman Empire in the 5th century until after the Renaissance in the 13th and 14th centuries. Medieval philosophy, understood as a project of independent philosophical inquiry, began in Baghdad, in the middle of the 8th century, and in France and Germany, in the itinerant court of Charlemagne in Aachen, in the last quarter of the 8th century. It is defined partly by the process of rediscovering the ancient culture developed in Greece and Rome during the Classical period, and partly by the need to address theological problems and to integrate sacred doctrine with secular learning. This is one of the defining characteristics in this time period. Understanding God was the focal point of study of the philosophers at that time, Muslim and Christian alike.
Bartholomaeus of Bruges was a Flemish physician and natural philosopher.
The unity of the intellect, a philosophical theory proposed by the medieval Andalusian philosopher Averroes (1126–1198), asserted that all humans share the same intellect. Averroes expounded his theory in his long commentary on Aristotle's On the Soul to explain how universal knowledge is possible within the Aristotelian philosophy of mind. Averroes's theory was influenced by related ideas propounded by previous thinkers such as Aristotle himself, Plotinus, Al-Farabi, Avicenna and Avempace.
Pedro González Pérez, known as Pedro Gallego, was a Franciscan scholar and prelate. He was the first bishop of Cartagena from the diocese's restoration in 1248 until his death, and played a prominent role in organizing the church in the region of Murcia after 1243. He also compiled, abridged and adapted previous translations from Arabic into Latin, producing books on zoology, astronomy and economics.
