Muḥarram is the first month of the Islamic calendar, and one of the four sacred months of the year when warfare is forbidden. The tenth of Muharram is known as Ashura, an important day of commemoration in Islam. For Sunni Muslims, the day marks the parting of the Red Sea by Moses and the salvation of the Israelites, celebrated through supererogatory fasting and other acceptable expressions of joy. By contrast, Ashura is a day of mourning for Shia Muslims, who annually commemorate the death of Husayn ibn Ali, grandson of the Islamic prophet Muhammad and the third Shia imam. Husayn was killed, alongside most of his relatives and his small retinue, in the Battle of Karbala in 680 CE against the army of the Umayyad caliph Yazid ibn Mu'awiya. The Shia rituals span the first ten days of Muharram, culminating on Ashura with mourning processions in Shia cities. Also in Muharram, the Aqsa mosque in Jerusalem was initially set as the direction of prayer for early Muslims.
Ashura is a day of commemoration in Islam. It occurs annually on the tenth of Muharram, the first month of the Islamic calendar. For Sunni Muslims, Ashura marks the parting of the Red Sea by Moses and the salvation of the Israelites. Also on this day, Noah disembarked from the Ark, God forgave Adam, and Joseph was released from prison, among various other auspicious events on Ashura in Sunni tradition. Ashura is celebrated in Sunni Islam through supererogatory fasting and other acceptable expressions of joy. In some Sunni communities, the annual Ashura festivities include carnivals, bonfires, and special dishes, even though some Sunni scholars have criticized such practices.
Indian Arrival Day is a holiday celebrated on various days in the nations of the Caribbean, Fiji, South Africa, and Mauritius, commemorating the arrival of people from the Indian subcontinent to their respective nations as indentured labours brought by European colonial authorities and their agents. In Guyana, Mauritius, Fiji, and Trinidad and Tobago, where it started, it is an official public holiday.
Indo-Trinidadians and Tobagonians or Indian-Trinidadians and Tobagonians are people of Indian origin who are nationals of Trinidad and Tobago whose ancestors came from India and the wider subcontinent beginning in 1845 during the period of colonization.
Emancipation Day is observed in many former European colonies in the Caribbean and areas of the United States on various dates to commemorate the emancipation of slaves of African descent.
In Shia Islam, Arba'in marks forty days after Ashura, which is the death anniversary of Husayn ibn Ali, grandson of the Islamic prophet Muhammad and the third Shia imam. Husayn was killed, alongside most of his relatives and his small retinue, in the Battle of Karbala on 10 Muharram 61 AH against the army of the Umayyad caliph Yazid ibn Mu'awiya. The battle followed Husayn's refusal to pledge his allegiance to Yazid, who is often portrayed by Muslim historians as impious and immoral. In Shia Islam, Karbala symbolizes the eternal struggle between good and evil, the pinnacle of self-sacrifice, and the ultimate sabotage of Muhammad's prophetic mission.
The culture of Trinidad and Tobago reflects the influence of Indian-South Asian, African, Indigenous, European, Chinese, North American, Latino, and Arab cultures. The histories of Trinidad and Tobago are different. There are differences in the cultural influences which have shaped each island. Trinidad and Tobago is an English-speaking country with strong links to the United Kingdom.
Social unrest has shaped the development of Trinidad and Tobago since the middle of the 19th century. Attempts by the British colonial government to crack down on the celebration of Carnival sparked the Canboulay Riots in 1881 and 1884. Attempts to control the celebration of Hosay by the Indian population culminated in the Hosay Riots in 1884. In the early 20th century, the Water riots culminated in the destruction of the Red House, the seat of government, by a mob of protestors.
Abd-Allah ibn al-Husayn, also known as Ali al-Asghar, was the youngest son of Husayn ibn Ali, the grandson of Muhammad and the third Shia Imam. A young child, likely an infant, he was killed in the Battle of Karbala in 680 CE, alongside his father, family members, and a small number of supporters, all of whom were massacred by the forces of the Umayyad caliph Yazid, who first surrounded them for some days and cut off their access to the nearby river Euphrates. Abd-Allah is commemorated in Shia Islam as the quintessence symbol of the innocent victim.
In Trinidad and Tobago, and other parts of the Caribbean, the term tassa refers to a drumming ensemble drawn from an amalgamation of various North Indian folk drumming traditions, most importantly dhol-tasha, a style that remains popular today in many parts of India and Pakistan. Beginning in the 1830s and lasting until 1918, dhol-tasha was taken around the world by Indian workers, mostly from present-day Bihar and Uttar Pradesh, enmeshed in a global scheme of indentured labor in British, French, and Dutch territories.
A ḥosayniya or hussainiya, also known as an ashurkhana, imambargah, or imambara, is a congregation hall for Twelver Shia Muslim commemoration ceremonies, especially those associated with the Mourning of Muharram. Hussainiya is a multitude hall for the mourning of Muharram and other commemoration rituals of Shia that its name gets from Husayn ibn Ali, the grandson of Muhammad.
The Hosay massacre took place on 30 October 1884 in San Fernando, Trinidad when the British colonial authorities fired on participants in the annual Hosay procession who had been banned from entering the town.
Ta'zieh means comfort, condolence, or expression of grief. It comes from roots aza which means mourning. It commonly refers to passion plays about the battle of Karbala and its prior and subsequent events. Sir Lewis Pelly begins the preface of his book about Ta'ziyeh maintaining that "If the success of a drama is to be measured by the effects which it produces upon the people for whom it is composed, or upon the audiences before whom it is represented, no play has ever surpassed the tragedy known in the Mussulman world as that of Hasan and Husain." Years later Peter Chelkowski, professor of Iranian and Islamic studies at NYU, chooses the same words for the beginning of his book 'Ta`ziyeh, ritual and drama in Iran'.
The mourning of Muharram is a set of religious rituals observed predominantly by Shia Muslims, largely during the month of Muharram, the first month of the Islamic calendar. These annual rituals commemorate the death of Husayn ibn Ali, grandson of the Islamic prophet Muhammad and the third Shia imam. Husayn and his small retinue were slaughtered in the Battle of Karbala on 10 Muharram 61 AH against the army of the Umayyad caliph Yazid ibn Mu'awiya. The battle followed Husayn's refusal to pledge his allegiance to Yazid, who is often portrayed by Muslim historians as impious and immoral. In Shia Islam, Karbala symbolizes the eternal struggle between good and evil, the pinnacle of self-sacrifice, and the ultimate sabotage of Muhammad's prophetic mission. Historically, the event served to crystallize the Shia community into a distinct sect and remains an integral part of their religious identity to date.
The concept of martyrdom is understood in the Western world as facing persecution and giving of one's life for a set of beliefs, most often religious beliefs. The definition of martyrdom is expanded in Iran, where martyrs are greatly revered, including martyrs from the distant past as well as martyrs from the modern age. In Iran, Shia Islam is the majority religion, at 89% of the estimated 79 million inhabitants, and is a very important part of public and political life. The Shia concept of Martyrdom has been shaped by the deaths of the early martyrs of the Shia faith, Ali and Husayn ibn Ali, and Iranian society and government have further shaped the understanding of martyrdom in the modern age.
Tasu'a is the ninth day of Muharram, the first month of the Islamic calendar. Tasu'a is followed by Ashura, tenth of Muharram, which marks the death of Husayn ibn Ali, grandson of the Islamic prophet Muhammad and the third Shia imam. Husayn refused on moral grounds to pledge his allegiance to the Umayyad caliph Yazid ibn Mu'awiya and was subsequently killed, alongside most of his male relatives and his small retinue, by the Umayyad army in the Battle of Karbala on Ashura 61 AH. Among the Shia minority, mourning for Husayn is viewed as an act of protest against oppression, a struggle for God, and a means of securing the intercession of Husayn in the afterlife. Ashura is observed through mourning gatherings, processions, and dramatic reenactments. In such ceremonies, Shia mourners strike their chests to share in the pain of Husayn. Extreme self-flagellation, often involving self-inflicted bloodshed, remains controversial among the Shia, condemned by many Shia clerics, and outlawed in some Shia communities.
The Arba'in pilgrimage is the world's largest annual public gathering. It is a pilgrimage to the shrine of Husayn ibn Ali, grandson of the Islamic prophet Muhammad and the third Shia imam. Every year, on the twentieth of Safar, also known as Arba'in, millions of pilgrims flock to Karbala, Iraq, often arriving there on foot from the nearby city of Najaf. Arba'in marks forty days after the tenth of Muharram, known as Ashura. On this day in 61 AH, Husayn was killed, alongside most of his relatives and his small retinue, in the Battle of Karbala against the army of the Umayyad caliph Yazid ibn Mu'awiya. The battle followed Husayn's refusal to pledge his allegiance to Yazid, who is often portrayed by Muslim historians as impious and immoral. In Shia Islam, Karbala symbolizes the eternal struggle between good and evil, the pinnacle of self-sacrifice, and the ultimate sabotage of Muhammad's prophetic mission.
Rozeh Khani or Rawda khwani is the Shia Iranian Muslim ritual of the Mourning of Muharram. It is held every day of the year to commemorate the death of Husayn ibn Ali and his followers during the Battle of Karbala.
Mahmoud Pharouk Alladin (1919–1980) was a Trinidad and Tobago artist, poet, writer, teacher and public servant. Alladin played a major role in the expansion of art education and was an important influence on a wide range of Trinidad and Tobago artists. He helped develop a local artistic identity, and helped legitimise rural Indo-Trinidadian life as a subject for local artists.
