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The history of Islam concerns the political, social, economic, military, and cultural developments of the Islamic civilization. Most historians believe that Islam originated with Muhammad's mission in Mecca and Medina at the start of the 7th century CE, although Muslims regard this time as a return to the original faith passed down by the Abrahamic prophets, such as Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, with the submission (Islām) to the will of God.
The Umayyad Caliphate or Umayyad Empire was the second caliphate established after the death of the Islamic prophet Muhammad and was ruled by the Umayyad dynasty. Uthman ibn Affan, the third of the Rashidun caliphs, was also a member of the clan. The family established dynastic, hereditary rule with Mu'awiya I, the long-time governor of Greater Syria, who became caliph after the end of the First Fitna in 661. After Mu'awiya's death in 680, conflicts over the succession resulted in the Second Fitna, and power eventually fell to Marwan I, from another branch of the clan. Syria remained the Umayyads' main power base thereafter, with Damascus as their capital.
The Abbasid Caliphate or Abbasid Empire was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abd al-Muttalib, from whom the dynasty takes its name. They ruled as caliphs for most of the caliphate from their capital in Baghdad in modern-day Iraq, after having overthrown the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132 AH). The Abbasid Revolution had its origins and first successes in the easterly region of Khorasan, far from the bases of Umayyad power in Syria and Iraq. The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph Al-Mansur founded the city of Baghdad, near the ancient Babylonian capital city of Babylon and Persian city of Ctesiphon. Baghdad became the center of science, culture, and invention in what became known as the Golden Age of Islam. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi-religious environment, garnered it an international reputation as the "Centre of Learning".
Abu al-Abbas Abd Allah ibn Muhammad ibn Ali ibn Abd Allah, known by his laqab al-Saffah, was the first caliph of the Abbasid Caliphate, one of the longest and most important caliphates in Islamic history.
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Abu al-Abbas Abd Allah ibn Harun al-Rashid, better known by his regnal name al-Ma'mun, was the seventh Abbasid caliph, who reigned from 813 until his death in 833. He succeeded his half-brother al-Amin after a civil war, during which the cohesion of the Abbasid Caliphate was weakened by rebellions and the rise of local strongmen; much of his domestic reign was consumed in pacification campaigns. Well educated and with a considerable interest in scholarship, al-Ma'mun promoted the Translation Movement, the flowering of learning and the sciences in Baghdad, and the publishing of al-Khwarizmi's book now known as "Algebra". He is also known for supporting the doctrine of Mu'tazilism and for imprisoning Imam Ahmad ibn Hanbal, the rise of religious persecution (mihna), and for the resumption of large-scale warfare with the Byzantine Empire.
Abū Isḥāq Muḥammad ibn Hārūn al-Rashīd, better known by his regnal name al-Muʿtaṣim biʾllāh, was the eighth Abbasid caliph, ruling from 833 until his death in 842. A younger son of Caliph Harun al-Rashid, he rose to prominence through his formation of a private army composed predominantly of Turkic slave-soldiers. This proved useful to his half-brother, Caliph al-Ma'mun, who employed al-Mu'tasim and his Turkish guard to counterbalance other powerful interest groups in the state, as well as employing them in campaigns against rebels and the Byzantine Empire. When al-Ma'mun died unexpectedly on campaign in August 833, al-Mu'tasim was thus well placed to succeed him, overriding the claims of al-Ma'mun's son al-Abbas.
The Tahirid dynasty was an Arabized Sunni Muslim dynasty of Persian dehqan origin that ruled as governors of Khorasan from 821 to 873 as well as serving as military and security commanders in Abbasid Baghdad until 891. The dynasty was founded by Tahir ibn Husayn, a leading general in the service of the Abbasid caliph al-Ma'mun. For his support of al-Ma'mun in the Fourth Fitna, he was granted the governance of Khorasan.
A caliphate or khilāfah is an institution or public office under the leadership of an Islamic steward with the title of caliph, a person considered a political-religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim world (ummah). Historically, the caliphates were polities based on Islam which developed into multi-ethnic trans-national empires. During the medieval period, three major caliphates succeeded each other: the Rashidun Caliphate (632–661), the Umayyad Caliphate (661–750), and the Abbasid Caliphate (750–1517). In the fourth major caliphate, the Ottoman Caliphate, the rulers of the Ottoman Empire claimed caliphal authority from 1517 until the caliphate was formally abolished as part of the 1924 secularisation of Turkey. Throughout the history of Islam, a few other Muslim states, almost all of which were hereditary monarchies such as the Mamluk Sultanate (Cairo) and Ayyubid Caliphate, have claimed to be caliphates.
Jund Filasṭīn was one of the military districts of the Umayyad and Abbasid province of Bilad al-Sham (Levant), organized soon after the Muslim conquest of the Levant in the 630s. Jund Filastin, which encompassed most of Palaestina Prima and Palaestina Tertia, included the newly established city of Ramla as its capital and eleven administrative districts (kura), each ruled from a central town.
The Arab–Byzantine wars were a series of wars between a number of Muslim Arab dynasties and the Byzantine Empire from the 7th to the 11th century. Conflict started during the initial Muslim conquests, under the expansionist Rashidun and Umayyad caliphs, in the 7th century and continued by their successors until the mid-11th century.
Reuben Levy was Professor of Persian at the University of Cambridge. He wrote on Persian literature and Islamic history.
The Abbasid Revolution, also called the Movement of the Men of the Black Raiment, was the overthrow of the Umayyad Caliphate, the second of the four major Caliphates in Islamic history, by the third, the Abbasid Caliphate. Coming to power three decades after the death of the Islamic prophet Muhammad and immediately after the Rashidun Caliphate, the Umayyads were an Arab empire ruling over a population which was overwhelmingly non-Arab. Non-Arabs were treated as second-class citizens regardless of whether or not they converted to Islam, and this discontent cutting across faiths and ethnicities ultimately led to the Umayyads' overthrow. The Abbasid family claimed descent from al-Abbas, an uncle of Muhammad.
Yazid ibn Hatim al-Muhallabi was a member of the Muhallabid family who served as the governor of Adharbayjan, Egypt (762–769) and Ifriqiya (771–787) for the Abbasid Caliphate.
Abbasa bint al-Mahdi was a famous Abbasid princess. She was the daughter of Abbasid caliph al-Mahdi, sister of caliph Musa al-Hadi and Harun al-Rashid.
Ishaq ibn Muslim ibn Rabi'a ibn Asim al-Uqayli was a general and governor for the Umayyad Caliphate in the region of Arminiya (Transcaucasia), and a close supporter of the last Umayyad caliph, Marwan II. Following the defeat of Marwan by the Abbasid Revolution, he initially resisted but finally came to terms with the Abbasids.
The Abbasid dynasty or Abbasids were an Arab dynasty that ruled the Abbasid Caliphate between 750 and 1258. They were from the Qurayshi Hashimid clan of Banu Abbas, descended from Abbas ibn Abd al-Muttalib. The Abbasid Caliphate is divided into three main periods: Early Abbasid era (750–861), Middle Abbasid era (861–936) and Later Abbasid era (936–1258). A cadet branch of the dynasty also ruled as ceremonial rulers for the Mamluk Sultanate as Caliph (1261–1517), until their conquest by the Ottoman Empire.
The Shi'a Century or Shi'ite Century is a historiographical term sometimes used to describe the period between 945 and 1055, when Shi'a Muslim regimes, most notably the Fatimids and the Buyids, held sway over the central lands of the Islamic world.
References
- 1 2 3 4 5 6 "Kennedy, Prof. Hugh Nigel". Who's Who 2015 . Oxford University Press. November 2014. Retrieved 22 October 2015.
- 1 2 3 4 5 6 7 8 9 10 "Prof. Hugh N. Kennedy: CV" (PDF). School of Oriental and African Studies. Retrieved 22 October 2015.
- ↑ Kennedy, Hugh Nigel (1978). Politics and the Political Elite in the Early Abbasid Caliphate (PhD). University of Cambridge. Retrieved 22 October 2015.
- ↑ "Economic integration and social change in the Islamic world system, 800-1000CE". School of Oriental and African Studies. Retrieved 22 October 2015.
- ↑ "Professor Hugh N Kennedy". Staff. SOAS, University of London.
- ↑ "Directory 2013/14" (PDF). Royal Society of Edinburgh. p. 150. Archived from the original (PDF) on 4 March 2016. Retrieved 22 October 2015.
- ↑ "Fellows elected July 2012". British Academy. Archived from the original on 3 February 2016. Retrieved 22 October 2015.
- ↑ "Kennedy, Professor Hugh". British Academy Fellows. British Academy. Archived from the original on 4 March 2016. Retrieved 22 October 2015.
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