The following outline is provided as an overview of and topical guide to Christian theology:
Womanism is a term originating from the work of African American author Alice Walker in her 1983 book In Search of Our Mother's Garden, denoting a movement within feminism, primarily championed by Black feminists. Walker coined the term "womanist" in the short story Coming Apart in 1979. Her initial use of the term evolved to envelop a spectrum of issues and perspectives facing black women and others.
Womanist theology is a methodological approach to theology which centers the experience and perspectives of Black women, particularly African-American women. The first generation of womanist theologians and ethicists began writing in the mid to late 1980s, and the field has since expanded significantly. The term has its roots in Alice Walker's writings on womanism. "Womanist theology" was first used in an article in 1987 by Delores S. Williams. Within Christian theological discourse, Womanist theology emerged as a corrective to early feminist theology written by white feminists that did not address the impact of race on women's lives, or take into account the realities faced by Black women within the United States. Similarly, womanist theologians highlighted the ways in which Black theology, written predominantly by male theologians, failed to consider the perspectives and insights of Black women. Scholars who espouse womanist theology are not monolithic nor do they adopt each aspect of Walker's definition. Rather, these scholars often find kinship in their anti-sexist, antiracist and anti-classist commitments to feminist and liberation theologies.
James Hal Cone was an American Methodist minister and theologian. He is best known for his advocacy of black theology and black liberation theology. His 1969 book Black Theology and Black Power provided a new way to comprehensively define the distinctiveness of theology in the black church. His message was that Black Power, defined as black people asserting the humanity that white supremacy denied, was the gospel in America. Jesus came to liberate the oppressed, advocating the same thing as Black Power. He argued that white American churches preached a gospel based on white supremacy, antithetical to the gospel of Jesus.
Black theology, or black liberation theology, refers to a theological perspective which originated among African-American seminarians and scholars, and in some black churches in the United States and later in other parts of the world. It contextualizes Christianity in an attempt to help those of African descent overcome oppression. It especially focuses on the injustices committed against African Americans and black South Africans during American segregation and apartheid, respectively.
Marcella Maria Althaus-Reid was an Argentine Professor of Contextual Theology at New College, the University of Edinburgh. When appointed, she was the only woman professor of theology at a Scottish University and the first woman professor of theology at New College in its 160-year history.
Women as theological figures have played a significant role in the development of various religions and religious hierarchies.
Mercy Amba Ewudziwa Oduyoye is a Ghanaian Methodist theologian known for her work in African women's theologies and theological anthropology. She is currently the Director of the Institute of African Women in Religion and Culture at Trinity Theological Seminary, Ghana. She founded the Circle of Concerned African Theologians in Ghana in 1987 to promote the visibility and publishing agenda of African women Theologians.
Katie Geneva Cannon was an American Christian theologian and ethicist associated with womanist theology and black theology. In 1974 she became the first African-American woman ordained in the United Presbyterian Church (USA).
Stacey M. Floyd-Thomas is an American author and educator. She is associate professor of ethics and society at Vanderbilt Divinity School and the Graduate Department of Religion at Vanderbilt University in Nashville, Tennessee. Floyd-Thomas is a Womanist Christian social ethicist whose research interests include Womanist thought, Black Church Studies, liberation theology and ethics, critical race theory, critical pedagogy and postcolonial studies.
Re-Imagining was a Minneapolis interfaith conference of clergy, laypeople, and feminist theologians in 1993 that stirred controversy in U.S. Mainline Protestant denominations, ultimately resulting in the firing of the highest ranking woman in the Presbyterian Church (U.S.A.). Re-Imagining: A Global Theological Conference By Women: For Men and Women, grew out of a U.S.A. Mainline Protestant response to the World Council of Churches' Ecumenical Decade: Churches in Solidarity with Women 1988–1998. Participants met at the Minneapolis Convention Center during November 4 through 7, 1993.
Monica A. Coleman is a contemporary theologian associated with process theology and womanist theology. She is currently Professor of Africana Studies and the John and Patricia Cochran Scholar for Inclusive Excellence at the University of Delaware, as well as the Faculty Co-Director Emerita for the Center for Process Studies. Her research interests include Whiteheadian metaphysics, constructive theology, philosophical theology, metaphorical theology, black and womanist theologies, African American religions, African traditional religions, theology and sexual and domestic violence, and mental health and theology. Coleman is an ordained elder in the African Methodist Episcopal Church.
Marcia Y. Riggs is an American author, the J. Erskine Love Professor of Christian Ethics, and the Director of ThM Program at Columbia Theological Seminary, a womanist theologian, and a recognized authority on the black woman’s club movement of the nineteenth century. She was one of six Luce Scholars named by the Association of Theological Schools in the United States and Canada (ATS) and The Henry Luce Foundation, Inc. as Henry Luce III Fellows in Theology for 2017-2018.
Delores Seneva Williams was an American Presbyterian theologian and professor notable for her formative role in the development of womanist theology and best known for her book Sisters in the Wilderness: The Challenge of Womanist God-Talk. Her writings use black women's experiences as epistemological sources, and she is known for her womanist critique of atonement theories. As opposed to feminist theology, predominantly practiced by white women, and black theology, predominantly practiced by black men, Williams argued that black women's experiences generate critical theological insights and questions.
This is a bibliography of works on Black theology.
Political theology in sub-Saharan Africa deals with the relationship of theology and politics born from and/or specific to the circumstances of the region. Arising from the anti-apartheid struggle in South Africa and nationalist campaigns of the mid- to late twentieth century elsewhere, the increasing numbers of Christians in sub-Saharan Africa has led to an increased interest in Christian responses to the region's continuing issues of poverty, violence, and war. According to the Cameroonian theologian and sociologist Jean-Marc Éla, African Christianity "has to be formulated from the struggles of our people, from their joys, from their pains, from their hopes and from their frustrations today." African theology is heavily influenced by liberation theology, global black theology, and postcolonial theology.
Asian feminist theology is a Christian feminist theology developed to be especially relevant to women in Asia and women of Asian descent. Inspired by both liberation theology and Christian feminism, it aims to contextualize them to the conditions and experiences of women and religion in Asia.
Teresia Mbari Hinga was a Kenyan Christian feminist theologian and a professor of religious studies at Santa Clara University in California. She was a founding member of the Circle of Concerned African Women Theologians.
Karen Baker-Fletcher is an American theologian and professor notable for her womanist scholarship, particularly on the crucifixion and resurrection. She is currently Professor of Systematic Theology at Southern Methodist University's Perkins School of Theology in Dallas, Texas.
Stephanie Y. Mitchem is an American scholar of religious studies and African American studies. Her teaching and research focuses on the African-American religious experience, womanist theology, and the religions of the African diaspora.
