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Jared | |
|---|---|
 Jared (Canterbury Cathedral, stained glass window) | |
| Born | 460 AM |
| Died | 1422 AM (aged 962) |
| Spouse | Baraka |
| Children | Enoch and others |
| Parent | Mahalalel |
Jared or Jered (Hebrew : יֶרֶדYereḏ, in pausa יָרֶדYāreḏ, "to descend"; Greek : Ἰάρετ or Ἰάρεδ Iáret; Arabic : يَارَدYārad), [1] in the Book of Genesis, was a sixth-generation descendant of Adam and Eve. His primary history is recounted in Genesis 5:18–20.
The biblical details about Jared, like the other long-lived patriarchs, are in the book of Genesis. [2] In terms of the documentary hypothesis, the passage about the descendants of Adam (Genesis 5:1-32) is attributed to the Priestly source. [2] A parallel passage (Genesis 4:17-22) which contains a genealogy of the descendants of Cain, is attributed to the Jahwist, another ancient version of the same original genealogy. [2] The two genealogies contain seven similar names, and the Jahwist's version of the genealogy has Irad in the place of Jared. [2]
His father Mahalalel, great-grandson of Seth, son of Adam, was 65 years old when Jared was born. [3] In the apocryphal Book of Jubilees , his mother's name is Dinah.
Jubilees states that Jared married a woman whose name is variously spelled as Bereka, Baraka, and Barakah, and the Bible speaks of Jared having become father to other sons and daughters (Genesis 5:19). Of those children, only Enoch is named specifically, born when Jared was 162 years old (Genesis 5:18, 5:22a, 5:24, Hebrews 11:5b, Jude 14–15). Enoch went on to marry Edna, according to Jubilees, and the sole named grandchild of Jared is Enoch's son Methuselah, the longest-living human mentioned in the Bible (Genesis 5:18, 5:21, 5:27).
Additionally, Jared was a forefather of Noah and his three sons. Jared's age was given as 962 years old when he died (when Noah was 366), making him the second-oldest person mentioned in the Hebrew Bible and the Septuagint. In the Samaritan Pentateuch, his age was 62 at fatherhood and only 847 at death, making Noah the oldest and Jared the seventh-oldest.
According to Samaritan tradition, the ancient Samaritan village of Shalem Rabbta, modern-day Salim, was founded by Jared. [4]
Jared (Yarid) is also mentioned in Islam in the Qisas Al-Anbiya , which mentions him in an identical manner.
Thomas Hardy, in his novel, The Return of the Native (1878), referenced Jared as one who betokened an advanced lifetime: "The number of their years may have adequately summed up Jared, Mahalaleel, and the rest of the antediluvians, but the age of a modern man is to be measured by the intensity of his history." (London:Folio Society) (1971 [1880] at p. 150.
Benjamin was the last of the two sons of Jacob and Rachel in Jewish, Christian and Islamic tradition. He was also the progenitor of the Israelite Tribe of Benjamin. Unlike Rachel's first son, Joseph, Benjamin was born in Canaan according to biblical narrative.
The Book of Genesis is the first book of the Hebrew Bible and the Christian Old Testament. Its Hebrew name is the same as its first word, Bereshit. Genesis is an account of the creation of the world, the early history of humanity, and of Israel's ancestors and the origins of the Jewish people.
Methuselah was a biblical patriarch and a figure in Judaism, Christianity, and Islam. He had the longest lifespan of all those given in the Bible, having died at the age of 969. According to the Book of Genesis, Methuselah was the son of Enoch, the father of Lamech, and the grandfather of Noah. Elsewhere in the Bible, Methuselah is mentioned in genealogies in 1 Chronicles, Genesis, and the Gospel of Luke.
The Samaritan Torah, commonly called the Samaritan Pentateuch, is a text of the Torah written in the Samaritan script and used as sacred scripture by the Samaritans. It dates back to one of the ancient versions of the Hebrew Bible that existed during the Second Temple period, and constitutes the entire biblical canon in Samaritanism.
Enoch is a biblical figure and patriarch prior to Noah's flood, and the son of Jared and father of Methuselah. He was of the Antediluvian period in the Hebrew Bible.
The Book of Jubilees, sometimes called Lesser Genesis (Leptogenesis), is an ancient Jewish religious work of 50 chapters, considered canonical by the Ethiopian Orthodox Church as well as Beta Israel, where it is known as the Book of Division. Jubilees is considered one of the pseudepigrapha by Roman Catholic, Eastern Orthodox, and Protestant Churches. It is also not considered canonical within Judaism outside of Beta Israel.
Peleg is mentioned in the Hebrew Bible as one of the two sons of Eber, an ancestor of the Ishmaelites and the Israelites, according to the Generations of Noah in Genesis 10–11 and 1 Chronicles 1.
The Nephilim are mysterious beings or people in the Hebrew Bible who are described as being large and strong. The Hebrew word Nephilim is sometimes translated as "giants", and sometimes taken to mean "the fallen ones". Their origins are disputed. Some view them as offspring of fallen angels and humans. Others view them as offspring of the descendants of Seth and Cain.
The patriarchs of the Bible, when narrowly defined, are Abraham, his son Isaac, and Isaac's son Jacob, also named Israel, the ancestor of the Israelites. These three figures are referred to collectively as "the patriarchs", and the period in which they lived is known as the patriarchal age.
Kenan is an Antediluvian patriarch first mentioned in the Book of Genesis in the Hebrew Bible.
The genealogies of Genesis provide the framework around which the Book of Genesis is structured. Beginning with Adam, genealogical material in Genesis 4, 5, 10, 11, 22, 25, 29–30, 35–36, and 46 moves the narrative forward from the creation to the beginnings of the Israelites' existence as a people.
The Jahwist, or Yahwist, often abbreviated J, is one of the most widely recognized sources of the Pentateuch (Torah), together with the Deuteronomist, the Priestly source and the Elohist. The existence of the Jahwist is somewhat controversial, with a number of scholars, especially in Europe, denying that it ever existed as a coherent independent document. Nevertheless, many scholars do assume its existence. The Jahwist is so named because of its characteristic use of the term Yahweh for God.
Reu or Ragau, according to Genesis in the Hebrew Bible, was the son of Peleg and the father of Serug, thus being Abraham's great-great-grandfather and the ancestor of the Israelites and Ishmaelites.
Serug was the son of Reu and the father of Nahor, according to Genesis 11:20–23. He is also the great-grandfather of Abraham, thus the ancestor of the Ishmaelites and the Israelites.
According to the Torah, Kehath or Kohath was one of the sons of Levi and the patriarchal founder of the Kehathites, one of the four main divisions of the Levites in biblical times. In some apocryphal texts, such as the Testament of Levi and the Book of Jubilees, Levi's wife, Kehath's mother, is Milkah, a daughter of Aram.
"Generations of Adam" is a genealogical concept recorded in Genesis 5:1 in the Hebrew Bible. It is typically taken as the name of Adam's line of descent going through Seth. Another view equates the generations of Adam with material about a second line of descent starting with Cain in Genesis 4, while Genesis 5 is taken as the "generations of Noah".
The chronology of the Bible is an elaborate system of lifespans, 'generations', and other means by which the Masoretic Hebrew Bible measures the passage of events from the creation to around 164 BCE. It was theological in intent, not historical in the modern sense, and functions as an implied prophecy whose key lies in the identification of the final event. The passage of time is measured initially by adding the ages of the Patriarchs at the birth of their firstborn sons, later through express statements, and later still by the synchronised reigns of the kings of Israel and Judah.
Lamech was a patriarch in the genealogies of Adam in the Book of Genesis. He is part of the genealogy of Jesus in Luke 3:36.
Selah, Salah or Sala or Shelah is an ancestor of the Israelites and Ishmaelites according to the Table of Nations in Genesis 10. He is thus one of the table's "seventy names". He is also mentioned in Genesis 11:12–15, 1 Chronicles 1:18–24, and Luke 3:35–36.
The primeval history is the name given by biblical scholars to the first eleven chapters of the Book of Genesis in the Hebrew Bible. These chapters convey the story of the first years of the world's existence.