Sanskrit literature broadly comprises all literature in the Sanskrit language. This includes texts composed in the earliest attested descendant of the Proto-Indo-Aryan language known as Vedic Sanskrit, texts in Classical Sanskrit as well as some mixed and non-standard forms of Sanskrit. Literature in the older language begins with the composition of the Ṛg·veda between about 1500 and 1000 BCE, followed by other Vedic works right up to the time of the grammarian Pāṇini around 6th or 4th century BCE.
The Vishnu Sahasranama, is a Sanskrit hymn containing a list of the 1,000 names of Vishnu, one of the main deities in Hinduism and the Supreme God in Vaishnavism. It is one of the most sacred and popular stotras in Hinduism. The most popular version of the Vishnu Sahasranama is featured in the Anushasana Parva of the epic Mahabharata. Other versions exist in the Padma Purana, the Skanda Purana, and the Garuda Purana. There is also a Sikh version of the Vishnu Sahasranama found in the work Sundar Gutka.
Lalla was an Indian mathematician, astronomer, and astrologer who belonged to a family of astronomers. Lalla was the son of Trivikrama Bhatta and the grandson of Śâmba. He lived in central India, possibly in the Lāṭa region in modern south Gujarat. Lalla was known as being one of the leading Indian astronomers of the eighth century. Only two of his works are currently thought to be extant.
Adi Shankara, a Hindu philosopher of the Advaita Vedanta school, composed a number of commentarial works. Due to his later influence, a large body of works that is central to the Advaita Vedanta interpretation of the Prasthanatrayi, the canonical texts consisting of the Upanishads, the Bhagavad Gita and the Brahma Sutras, is also attributed to him. While his own works mainly consist of commentaries, the later works summarize various doctrines of the Advaita Vedanta tradition, including doctrines that diverge from those of Adi Shankara.
The Sritattvanidhi is a treatise written in the 19th century in Karnataka on the iconography and iconometry of divine figures in South India. One of its sections includes instructions for, and illustrations of, 122 hatha yoga postures.
Jain literature refers to the literature of the Jain religion. It is a vast and ancient literary tradition, which was initially transmitted orally. The oldest surviving material is contained in the canonical Jain Agamas, which are written in Ardhamagadhi, a Prakrit language. Various commentaries were written on these canonical texts by later Jain monks. Later works were also written in other languages, like Sanskrit and Maharashtri Prakrit.
In Hindu astrology, yoga is the relationship between one planet, sign, or house to another by placement, aspect, or conjunction. It is the consideration of the planetary dasha's directional effects, the most important factor which distinguishes Hindu astrology from Western astrology.
Brihat Jataka or Brihat Jatakam or Brihajjatakam, is one of the five principal texts written by Varāhamihira, the other four being Panchasiddhantika, Brihat Samhita, Laghu Jataka and Yogayatra. It is also one of the five major treatises on Hindu predictive astrology, the other four being Saravali of Kalyanavarma, Sarvartha Chintamani of Venkatesh, Jataka Parijata of Vaidyanatha and Phaladeepika of Mantreswara. The study of this classic text makes one grasp the fundamentals of astrology.
Phaladeepika is a treatise on Hindu astrology written by Mantreswara. The text is written in lyrical Sanskrit verse comprises 865 slokas and 28 chapters. It is one of the more significant works on Hindu astrology, along with Bṛhat Parāśara Horāśāstra of Parashara, Brihat Jataka of Varahamihira, and Jataka Parijata of Vaidyanatha Dikshita. It deals in a most comprehensive and authoritative manner with almost all astrological aspects of human life. Mantreswara has equated a retrograde planet with an exalted planet in strength and effects even though it be in an inimical or its debilitation sign differing with Saravali which states that benefics are powerful when retrograde and cause Raja yoga but malefic when retrograde do not confer favourable results.
Sarvartha Chintamani is one of the important books of astrology belonging to ancient India. Written in Sanskrit verse it deals with the effects of each house in the natal chart in far greater detail besides giving the description about the planets, their effects, lifespan and prosperity. However, it makes a clear distinction between benefic and malefic indications and their impact, although that distinction may be prima facie indicating contrary results.
Mansagari is a popular classical treatise on Hindu predictive astrology. It is written in the usual poetic form in the traditional Sanskrit Sloka format; the language and the method of expression used are both simple and unambiguous, and therefore, easy to understand. Its author, Janardan Harji, about whom not much is known, was the son of Janardan, of Gurjar Mandala, who belonged to the Shandilya Gotra, who was also a learned and renowned astrologer of his time and place. This text, comprising five chapters, covers briefly the essential parts of Ganitha and Siddhanta, but deals with the Phalita portion of Hindu astrology in far greater detail. It has described numerous yogas and Raja yogas and also narrated their effects, as also the results of the planetary dashas as all major dasha systems in vogue. Along with the more renowned works of Parashara and Varahamihira, Mansagari has remained a standard reference book. The book, Three Hundred Important Combinations, was written by Bangalore Venkata Raman on the basis of Jataka Tantra, Parashara Hora Sastra and Mansagari.
Bhavartha Ratnakara was formerly a little-known Sanskrit treatise on the predictive part of Hindu astrology which is believed to have been written by Ramanuja, it had for a very long time remained confined mainly to the southern parts of India. It was in the year 1900 that Raman Publications, Bangalore, published this text along with its translation into English and comments by Bangalore Venkata Raman, the 10th Edition of which translation was published in 1992 followed by another edition in 1997.
Jataka Tattva is a standard treatise on the predictive part of Hindu astrology and follows the Parashari System. It is written in Sanskrit. Its author has adopted the Sutra method for imparting knowledge of astrology instead of the traditional Sloka format. A great deal of importance is given to Medicine and Astrology. The author of this text, Mahadeva, son of Revashankar Pathak, hailed from Ratlam, Rajasthan, he was a devotee of Goddess Parvati, the consort of Lord Shiva and well-versed in medicine, Sanskrit and Jyotisha. Mahadeva is believed to have lived from 1842 to 1888. He had written this treatise with the assistance of Vishnushastri, and completed its writing on Phalguna Shukla Panchami Vikram Samvat 1928. The brevity of the sutras employed to describe lengthy original passages culled from other texts is noteworthy. His son, Shriniwas Mahadeva Sharma translated this text into Hindi which translation with commentary was published in 1913. The earliest translation of this text into English appears to be that of V.Subramanya Sastri which was published in 1941 by V.B.Soobbiah and Sons, Bangalore.
Jataka Parijata is an Indian astrological text that is ranked alongside Bṛhat Parāśara Horāśāstra of Parāśara Muni, Bṛhat Jātaka of Varāhamihira and Phaladīpikāḥ of Mantreśvara. It is regularly studied as a textbook and a reliable reference-book, and is one of the few books that gives time on the nativity, the other two being Horā Ratnaṃ and Jātaka Bharaṇaṃ.
Tajika Neelakanthi is a treatise on the predictive part of Hindu astrology written in Sanskrit Slokas by the celebrated authority on Tajika shastra, Neelakantha, son of Ananta Deva, on the basis of many earlier works of Samar Singh and others. He completed this work in the year 1509 Saka or 1587 A.D.
Hora Sara is an ancient treatise on Hindu astrology, in relation to divination, written in the Sanskrit Sloka format. Its author, Prithuyasas, was the son of Varahamihira.
Dainya yogas, along with Khala yogas, Mantreswara in his Phaladeepika states, are inauspicious planetary combinations. Those born with Dainya yogas emerge as fools i.e. not intelligent, they insult and speak ill of others, they are bad in conduct and behaviour, suffer at the hands of their opponents or foes, are of unsteady mind whose own actions create hurdles and problems in all works commenced by them. Those born with Khala yogas exhibit good and bad traits in their conduct, speech and behaviour; and also experience good fortune and bad fortune, both. Dainya yogas and Khala yogas affect good fortune and prosperity; They harm people. In the event of these yogas occurring the evil bhavas flourish because of the lord of their lords occupying good houses but these inauspicious yogas prove detrimental to the affairs of the auspicious bhava the lords of evil bhavas occupy. Dainya yogas are worse than Khala yogas. By permutation and combination the lord of the 12th mutually exchanging sign with the lords of the 6th and the 8th causes eleven Dainya yogas, the lord of the 8th with the lords of the 6th and the 12th, ten Dainya yogas, and the lord of the 6th with the lords of the 8th and the 12th, nine Dainya yogas.
Events in the year 1613 in India.
Parajāta yogas are special planetary combinations or yogas that indicate birth of children who are not genetically related to their father or non-marital children or born out of illicit connections of their married mothers. Illegitimate children are stigmatized for no fault of theirs; some, like T.E.Lawrence, are made to seek redemption of their mother’s status but most accept their fate like Satyakama Jabala did. In India, illegitimate children of a Hindu father do not inherit from him on intestacy but they do inherit from their mother at par with her legitimate children.
