Psychedelia usually refers to a style or aesthetic that is resembled in the psychedelic subculture of the 1960s and the psychedelic experience produced by certain psychoactive substances. This includes psychedelic art, psychedelic music and style of dress during that era. This was primarily generated by people who used psychedelic drugs such as LSD, mescaline and psilocybin and also non-users who were participants and aficionados of this subculture. Psychedelic art and music typically recreate or reflect the experience of altered consciousness. Psychedelic art uses highly distorted, surreal visuals, bright colors and full spectrums and animation to evoke, convey, or enhance the psychedelic experience. Psychedelic music uses distorted electric guitar, Indian music elements such as the sitar, tabla, electronic effects, sound effects and reverb, and elaborate studio effects, such as playing tapes backwards or panning the music from one side to another.
A hippie, also spelled hippy, especially in British English, is someone associated with the counterculture of the 1960s, originally a youth movement that began in the United States during or around 1964 and spread to different countries around the world. The word hippie came from hipster and was used to describe beatniks who moved into New York City's Greenwich Village, San Francisco's Haight-Ashbury district, and Chicago's Old Town community. The term hippie was used in print by San Francisco writer Michael Fallon, helping popularize use of the term in the media, although the tag was seen elsewhere earlier.
Messianic Judaism is a modernist and syncretic sect that considers itself Jewish. Many consider it a part of the Christian movement of evangelicalism.
Christian fundamentalism, also known as fundamental Christianity or fundamentalist Christianity, is a religious movement emphasizing biblical literalism. In its modern form, it began in the late 19th and early 20th centuries among British and American Protestants as a reaction to theological liberalism and cultural modernism. Fundamentalists argued that 19th-century modernist theologians had misunderstood or rejected certain doctrines, especially biblical inerrancy, which they considered the fundamentals of the Christian faith.
Contemporary Christian music (CCM), also known as Christian pop, and occasionally inspirational music, is a genre of modern popular music, and an aspect of Christian media, which is lyrically focused on matters related to the Christian faith and stylistically rooted in Christian music. It was formed by those affected by the 1960s Jesus movement revival who began to express themselves in other styles of popular music, beyond the church music of hymns, gospel and Southern gospel music that was prevalent in the church at the time. Initially referred to as Jesus music, today, the term is typically used to refer to pop, but also includes rock, alternative rock, hip hop, metal, contemporary worship, punk, hardcore punk, Latin, electronic dance music, R&B-influenced gospel, and country styles.
The Jesus movement was an evangelical Christian movement that began on the West Coast of the United States in the late 1960s and early 1970s and primarily spread throughout North America, Europe, Central America, Australia and New Zealand, before it subsided in the late 1980s. Members of the movement were called Jesus people or Jesus freaks.
Lonnie Ray Frisbee was an American Charismatic evangelist in the late 1960s and in the 1970s; he was a self-described "seeing prophet". He had a hippie appearance. He was notable as a minister and evangelist in the Jesus movement.
Jesus People USA (JPUSA) pronounced: ǰ-pu-sa is a Christian intentional community in Uptown, on the North Side of Chicago, Illinois.
Progressive Christianity represents a postmodern theological approach, which developed out of the liberal Christianity of the modern era, itself rooted in the Enlightenment's thinking. Progressive Christianity is a postliberal theological movement within Christianity that, in the words of Reverend Roger Wolsey, "seeks to reform the faith via the insights of post-modernism and a reclaiming of the truth beyond the verifiable historicity and factuality of the passages in the Bible by affirming the truths within the stories that may not have actually happened."
The freak scene was originally a component of the bohemian subculture which began in California in the mid-1960s, associated with the hippie movement. The term is also used to refer to the post-hippie and pre-punk period of the early to mid-1970s. It can be viewed as encompassing a range of disparate groups including hippies, pacifists, politicized radicals, as well as psychedelic and progressive rock fans. Those connected with the subculture often attended rock festivals, free festivals, happenings, and alternative society gatherings of various kinds.
The Evangelical left is a Christian left movement in Evangelical Christianity that affirms conservative evangelical theology and are politically progressive. It is mainly based in the US, but is also found in Latin America.
Black theology, or black liberation theology, refers to a theological perspective which originated among African-American seminarians and scholars, and in some black churches in the United States and later in other parts of the world. It contextualizes Christianity in an attempt to help those of African descent overcome oppression. It especially focuses on the injustices committed against African Americans and black South Africans during American segregation and apartheid, respectively.
Walter Ralston Martin was an American Baptist Christian minister and author who founded the Christian Research Institute in 1960 as a parachurch ministry specializing as a clearing-house of information in both general Christian apologetics and in countercult apologetics. As the author of the influential The Kingdom of the Cults (1965), he has been dubbed by the conservative Christian columnist Michael J. McManus, the "godfather of the anti-cult movement".
The counterculture of the 1960s was an anti-establishment cultural phenomenon and political movement that developed in the Western world during the mid-20th century. It began in the early 1960s, and continued through the early 1970s. It is often synonymous with cultural liberalism and with the various social changes of the decade. The effects of the movement have been ongoing to the present day. The aggregate movement gained momentum as the civil rights movement in the United States had made significant progress, such as the Voting Rights Act of 1965, and with the intensification of the Vietnam War that same year, it became revolutionary to some. As the movement progressed, widespread social tensions also developed concerning other issues, and tended to flow along generational lines regarding respect for the individual, human sexuality, women's rights, traditional modes of authority, rights of people of color, end of racial segregation, experimentation with psychoactive drugs, and differing interpretations of the American Dream. Many key movements related to these issues were born or advanced within the counterculture of the 1960s.
David P. Gushee is a Christian ethicist, Baptist pastor, author, professor, and public intellectual. Growing up, Gushee attended and completed his college years at College of William and Mary in 1984. After college, he received his Ph.D. in Christian ethics from Union Theological Seminary in 1993. Among the titles listed, Gushee has shown hard work and dedication in different parts of his job and was awarded for his achievements. Gushee is most known for his activism in climate change, Torture, LGBT inclusion, and Post-evangelicalism.
Thomas Richard "Rick" Rice is an American, Seventh-day Adventist theologian and author. A leading proponent of "open theism", Rice is professor emeritus of theology and philosophy of religion at Loma Linda University in California.
Stanley Jedidiah Samartha was an Indian theologian and a participant in inter-religious dialogue.
The Christian World Liberation Front (CWLF) was an evangelical Christian campus ministry at the University of California, Berkeley from April 1969 to June 1975. It sought to appeal to disillusioned young people by adopting the mode of dress, methods, and language of the counterculture of the 1960s. It was considered one of the most prominent Jesus People ministries, partly due to the influence of its underground newspaper Right On.
Environmental theology pertains to "the God-environment relationship and divine expectations of human behavior in relation to the environment".
