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A cloak is a type of loose garment worn over clothing, mostly but not always as outerwear for outdoor wear, serving the same purpose as an overcoat, protecting the wearer from the weather. It may form part of a uniform. People in many different societies may wear cloaks. Over time cloak designs have changed to match fashion and available textiles.
A robe is a loose-fitting outer garment. Unlike garments described as capes or cloaks, robes usually have sleeves. The English word robe derives from Middle English robe ("garment"), borrowed from Old French robe, itself taken from the Frankish word *rouba, and is related to the word rob.
Carl Peter Thunberg, also known as Karl Peter von Thunberg, Carl Pehr Thunberg, or Carl Per Thunberg, was a Swedish naturalist and an "apostle" of Carl Linnaeus. After studying under Linnaeus at Uppsala University, he spent seven years travelling in southern Italy and Asia, collecting and describing people and animals new to European science, and observing local cultures. He has been called "the father of South African botany", "pioneer of Occidental Medicine in Japan", and the "Japanese Linnaeus".
A hide or skin is an animal skin treated for human use. The word "hide" is related to the German word Haut, which means skin. The industry defines hides as "skins" of large animals e.g. cow, buffalo; while skins refer to "skins" of smaller animals: goat, sheep, deer, pig, fish, alligator, snake, etc. Common commercial hides include leather from cattle and other livestock animals, buckskin, alligator skin and snake skin. All are used for shoes, clothes, leather bags, belts, or other fashion accessories. Leather is also used in cars, upholstery, interior decorating, horse tack and harnesses. Skins are sometimes still gathered from hunting and processed at a domestic or artisanal level but most leather making is now industrialized and large-scale. Various tannins are used for this purpose. Hides are also used as processed chews for dogs or other pets.
Nama are an African ethnic group of South Africa, Namibia and Botswana. They traditionally speak the Nama language of the Khoe-Kwadi language family, although many Nama also speak Afrikaans. The Nama People are the largest group of the Khoikhoi people, most of whom have disappeared as a group, except for the Namas. Many of the Nama clans live in Central Namibia and the other smaller groups live in Namaqualand, which today straddles the Namibian border with South Africa.
The belted plaid is a large blanket-like piece of fabric which is wrapped around the body with the material pleated or, more accurately, loosely gathered and secured at the waist by means of a belt. Typically, a portion of the belted plaid hangs down to about the knees or ankles with the rest of the material being wrapped up around the upper body in a variety of ways and pinned or otherwise secured to keep it in place.
Fur clothing is clothing made from the preserved skins of mammals. Fur is one of the oldest forms of clothing and is thought to have been widely used by people for at least 120,000 years. The term 'fur' is often used to refer to a specific item of clothing such as a coat, wrap, or shawl made from the fur of animals.
A pelisse was originally a short fur-trimmed jacket which hussar light-cavalry soldiers from the 17th century onwards usually wore hanging loose over the left shoulder, ostensibly to prevent sword cuts. The name also came to refer to a fashionable style of woman's coat-like garment worn in the early-19th century.
A Karakul hat, sometimes spelled as Qaraqulhat, also known as an Astrakhan hat, Uzbek hat, and Jinnah Cap. It is a hat made from the fur of the Qaraqul breed of sheep. Karakul is directly translated as black fur in the Uzbek language and the hat originally comes from Bukhara. The fur from which it is made is referred to as Astrakhan, broadtail, qaraqulcha, or Persian lamb. The hat is peaked, and folds flat when taken off of the wearer's head.
A Madiba shirt is a loose-fitting silk shirt, usually adorned in a bright and colourful print. It became known in the 1990s, when Nelson Mandela—then elected President of South Africa—added the item to his regular attire. Mandela popularised this type of shirt, elevating the seemingly casual garment to formal situations.
Possum-skin cloaks were a form of clothing worn by Aboriginal people in the south-east of Australia – present-day Victoria and New South Wales.
Fur is a thick growth of hair that covers the skin of almost all mammals. It consists of a combination of oily guard hair on top and thick underfur beneath. The guard hair keeps moisture from reaching the skin; the underfur acts as an insulating blanket that keeps the animal warm.
The Medieval period in England is usually classified as the time between the fall of the Roman Empire to the beginning of the Renaissance, roughly the years AD 410–1485. For various peoples living in England, the Anglo-Saxons, Anglo-Danes, Normans and Britons, clothing in the medieval era differed widely for men and women as well as for different classes in the social hierarchy. The general styles of Early medieval European dress were shared in England. In the later part of the period, men's clothing changed much more rapidly than women's styles. Clothes were very expensive and both the men and women of lower social classes continued also divided social classes by regulating the colors and styles these various ranks were permitted to wear. In the early Middle Ages, clothing was typically simple and, particularly in the case of lower-class peoples, served only basic utilitarian functions such as modesty and protection from the elements. As time went on the advent of more advanced textile techniques and increased international relations, clothing gradually got more and more intricate and elegant, even with those under the wealthy classes, up into the renaissance.
The visual art of Botswana has varied among the different ethnic groups and throughout history. Historically it has fallen into two main categories: that of the San peoples and that of the Bantu-derived peoples such as the Batswana...
Humanity has used animal hides since the Paleolithic, for clothing as well as mobile shelters such as tipis and wigwams, and household items. Since ancient times, hides have also been used as a writing medium, in the form of parchment.
Kazakh clothing, worn by the Kazakh people, is often made of materials suited to the region's extreme climate and the people's nomadic lifestyle. It is commonly decorated with elaborate ornaments made from bird beaks, animal horns, hooves and feet. Although contemporary Kazakhs usually wear Western dress, the Turkic people wear more traditional clothing for holidays and special occasions.
A cape is a clothing accessory or a sleeveless outer garment which drapes the wearer's back, arms, and chest, and connects at the neck.
A matchcoat or match coat is an outer garment consisting of a length of coarse woolen cloth (stroud), usually about 2 metres (7 ft) long, worn wrapped around the upper part of the body like a toga. Historically, they have been worn primarily by the Indigenous peoples of the Northeastern Woodlands in North America, who may still wear them as regalia or for traditional events. The matchcoat might be worn by people of either sex. It was a common article of trade by the English and French with the peoples of several Nations.
The Basotho blanket is a distinctive form of woollen blanket commonly worn by Sotho people in Lesotho and South Africa.
Traditional Inuit clothing is a complex system of cold-weather garments historically made from animal hide and fur, worn by Inuit, a group of culturally related Indigenous peoples inhabiting the Arctic areas of Canada, Greenland, and the United States. The basic outfit consisted of a parka, pants, mittens, inner footwear, and outer boots. The most common sources of hide were caribou, seals, and seabirds, although other animals were used when available. The production of warm, durable clothing was an essential survival skill which was passed down from women to girls, and which could take years to master. Preparation of clothing was an intensive, weeks-long process that occurred on a yearly cycle following established hunting seasons. The creation and use of skin clothing was strongly intertwined with Inuit religious beliefs.
References
- This article incorporates text from a publication now in the public domain : Chisholm, Hugh, ed. (1911). "Kaross". Encyclopædia Britannica (11th ed.). Cambridge University Press.
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