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Psychoanalysis is a set of theories and therapeutic techniques that deal in part with the unconscious mind, and which together form a method of treatment for mental disorders. The discipline was established in the early 1890s by Sigmund Freud, whose work stemmed partly from the clinical work of Josef Breuer and others. Freud developed and refined the theory and practice of psychoanalysis until his death in 1939. In an encyclopedia article, he identified the cornerstones of psychoanalysis as "the assumption that there are unconscious mental processes, the recognition of the theory of repression and resistance, the appreciation of the importance of sexuality and of the Oedipus complex." Freud's colleagues Alfred Adler and Carl Gustav Jung developed offshoots of psychoanalysis which they called individual psychology (Adler) and analytical psychology (Jung), although Freud himself wrote a number of criticisms of them and emphatically denied that they were forms of psychoanalysis. Psychoanalysis was later developed in different directions by neo-Freudian thinkers, such as Erich Fromm, Karen Horney, and Harry Stack Sullivan.
Sigmund Freud was an Austrian neurologist and the founder of psychoanalysis, a clinical method for evaluating and treating pathologies seen as originating from conflicts in the psyche, through dialogue between patient and psychoanalyst, and the distinctive theory of mind and human agency derived from it.
The unconscious mind consists of processes in the mind that occur automatically and are not available to introspection. Although these processes exist beneath the surface of conscious awareness, they are thought to exert an effect on conscious thought processes and behavior. Empirical evidence suggests that unconscious phenomena include repressed feelings and desires, memories, automatic skills, subliminal perceptions, and automatic reactions. The term was coined by the 18th-century German Romantic philosopher Friedrich Schelling and later introduced into English by the poet and essayist Samuel Taylor Coleridge.
Psychoanalytic literary criticism is literary criticism or literary theory that, in method, concept, or form, is influenced by the tradition of psychoanalysis begun by Sigmund Freud.
In psychoanalytic theory, the id, ego and super-ego are three distinct, interacting agents in the psychic apparatus, defined in Sigmund Freud's structural model of the psyche. The three agents are theoretical constructs that Freud employed to describe the basic structure of mental life as it was encountered in psychoanalytic practice. Freud himself used the German terms das Es, Ich, and Über-Ich, which literally translate as "the it", "I", and "over-I". The Latin terms id, ego and super-ego were chosen by his original translators and have remained in use.
Psychoanalytic theory is the theory of personality organization and the dynamics of personality development relating to the practice of psychoanalysis, a clinical method for treating psychopathology. First laid out by Sigmund Freud in the late 19th century, psychoanalytic theory has undergone many refinements since his work. The psychoanalytic theory came to full prominence in the last third of the twentieth century as part of the flow of critical discourse regarding psychological treatments after the 1960s, long after Freud's death in 1939. Freud had ceased his analysis of the brain and his physiological studies and shifted his focus to the study of the psyche, and on treatment using free association and the phenomena of transference. His study emphasized the recognition of childhood events that could influence the mental functioning of adults. His examination of the genetic and then the developmental aspects gave the psychoanalytic theory its characteristics. Starting with his publication of The Interpretation of Dreams in 1899, his theories began to gain prominence.
Free association is the expression of the content of consciousness without censorship as an aid in gaining access to unconscious processes. The technique is used in psychoanalysis which was originally devised by Sigmund Freud out of the hypnotic method of his mentor and colleague, Josef Breuer.
In psychology, sublimation is a mature type of defense mechanism, in which socially unacceptable impulses or idealizations are transformed into socially acceptable actions or behavior, possibly resulting in a long-term conversion of the initial impulse.
The Interpretation of Dreams is an 1899 book by Sigmund Freud, the founder of psychoanalysis, in which the author introduces his theory of the unconscious with respect to dream interpretation, and discusses what would later become the theory of the Oedipus complex. Freud revised the book at least eight times and, in the third edition, added an extensive section which treated dream symbolism very literally, following the influence of Wilhelm Stekel. Freud said of this work, "Insight such as this falls to one's lot but once in a lifetime."
In psychology, displacement is an unconscious defence mechanism whereby the mind substitutes either a new aim or a new object for things felt in their original form to be dangerous or unacceptable.
Three Essays on the Theory of Sexuality, sometimes titled Three Contributions to the Theory of Sex, is a 1905 work by Sigmund Freud, the founder of psychoanalysis, in which the author advances his theory of sexuality, in particular its relation to childhood.
Abraham Arden Brill was an Austrian-born psychiatrist who spent almost his entire adult life in the United States. He was the first psychoanalyst to practice in the United States and the first translator of Sigmund Freud into English.
Beyond the Pleasure Principle is a 1920 essay by Sigmund Freud. It marks a major turning point in the formulation of his drive theory, where Freud had previously attributed self-preservation in human behavior to the drives of Eros and the regulation of libido, governed by the pleasure principle. Revising this as inconclusive, Freud theorized beyond the pleasure principle, newly considering the death drives which refers to the tendency towards destruction and annihilation, often expressed through behaviors such as aggression, repetition compulsion, and self-destructiveness.
The Symbolic is the order in the unconscious that gives rise to subjectivity and bridges intersubjectivity between two subjects; an example is Jacques Lacan's idea of desire as the desire of the Other, maintained by the Symbolic's subjectification of the Other into speech. In the later psychoanalytic theory of Lacan, it is linked by the sinthome to the Imaginary and the Real.
Sigmund Freud noticed that humor, like dreams, can be related to unconscious content. In the 1905 book Jokes and Their Relation to the Unconscious, as well as in the 1928 journal article Humor, Freud distinguished contentious jokes from non-contentious or silly humor. In fact, he sorted humor into three categories that could be translated as: joke, comic, and mimetic.
Psychopathology of Everyday Life is a 1901 work by Sigmund Freud, the founder of psychoanalysis. Based on Freud's researches into slips and parapraxes from 1897 onwards, it became perhaps the best-known of all Freud's writings.
Penis envy is a stage in Sigmund Freud's theory of female psychosexual development, in which young girls experience anxiety upon realization that they do not have a penis. Freud considered this realization a defining moment in a series of transitions toward a mature female sexuality. In Freudian theory, the penis envy stage begins the transition from attachment to the mother to competition with the mother for the attention and affection of the father. The young boy's realization that women do not have a penis is thought to result in castration anxiety.
Jokes and Their Relation to the Unconscious is a 1905 book on the psychoanalysis of jokes and humour by Sigmund Freud, the founder of psychoanalysis. In the work, Freud describes the psychological processes and techniques of jokes, which he compares to the processes and techniques of dreamwork and the unconscious.
Wish fulfillment is the satisfaction of a desire through an involuntary thought process. It can occur in dreams or in daydreams, in the symptoms of neurosis, or in the hallucinations of psychosis. This satisfaction is often indirect and requires interpretation to recognize.
Freud and Philosophy: An Essay on Interpretation is a 1965 book about Sigmund Freud, the founder of psychoanalysis, written by the French philosopher Paul Ricœur. In Freud and Philosophy, Ricœur interprets Freudian work in terms of hermeneutics, a theory that governs the interpretation of a particular text, and phenomenology, a school of philosophy founded by Edmund Husserl. Ricœur addresses questions such as the nature of interpretation in psychoanalysis, the understanding of human nature and the relationship between Freud's interpretation of culture amongst other interpretations. The book was first published in France by Éditions du Seuil, and in the United States by Yale University Press.
References
- ↑ Jacques Derrida, Resistances of Psychoanalysis, trans. Peggy Kamuf, Pascale-Anne Brault and Michael Naas (Palo Alto: Stanford University Press, 1998).
- ↑ The Interpretation of Dreams, in standard edition of the Complete Psychological Works of Sigmund Freud, (trans. A. A. Brill), 4:119-20
- ↑ Jokes and Their Relation to the Unconscious, standard edition 13:62 and 206
- ↑ Mills, Jon (2004) Rereading Freud: psychoanalysis through philosophy p.14
The peculiarities of the logic of the dream-work can be seen taking place almost from the beginning of The Interpretation of Dreams. [...] This "kettle logic," as Derrida calls it,11 exemplifies the logic of the dream-work. It is likewise with that found in what Freud calls the embarrassment-dream of being naked. [...] Here, then, there is a logic that yokes contradictory opposites together in the dream.
- ↑ Kabbalah and postmodernism: a dialogue By Sanford L. Drob p.139 and notes at p 292
- ↑ Elliot R. Wolfson (2007) "Oneiric Imagination and Mystical Annihilation in Habad Hasidism" [ permanent dead link ] in ARC, The Journal of the Faculty of Religious Studies, McGill University 35 (2007): 131–157.
- ↑ Sigmund Freud The Interpretation of Dreams, translated by A. A. Brill, pp.366-373 quotation:
Contradictory thoughts [widersprechende Gedanken] do not try to eliminate one another, but continue side by side, and often combine to form condensation-products, as though no contradiction existed. [...] The suppressed psychic material, which in the waking state has been prevented from expression and cut off from internal perception by the mutual neutralization of contradictory attitudes [durch die gegensätzliche Erledigung der Widersprüche], finds ways and means, under the sway of compromise-formations, of obtruding itself on consciousness during the night. Flectere si nequeo superos, Acheronta movebo.*(2) At any rate, the interpretation of dreams is the via regia to a knowledge of the unconscious element in out psychic life. [...] *(2) If I cannot influence the gods, I will stir up Acheron.